Going first
by Sivin Kit
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First be reconciled to your brother or sister (Matthew 5:24b).
Read Matthew 5:21–26
The room went silent. A participant had openly challenged a presenter. In my Malaysian–Chinese world, public criticism and embarrassment cut deep, especially when the critic holds more power. My instinct was to let it fade, but this would signal the behaviour was acceptable. I didn’t voice it then, but later, I found the courage to reach out. We sat down, and I said, ‘Your outburst wasn’t right.’ The conversation between us was uncomfortable. But paradoxically necessary. And liberating.
The pull to avoid conflict is real. True peace can’t ignore it. In Matthew 5, Jesus unpacks how conflict begins. It doesn’t jump straight to murder. The battle brews within us: anger hidden in our hearts, the dismissive insult, then the word that cuts through: ‘You fool.’ Long before anyone raises a fist, walls go up one thought at a time.
After the damage is done, who must go first? Not the person who was hurt, but the one who caused the offence. And yet I wrestled with this: if the offender never goes, the burden falls on the one wounded. But here I was in a third position. I chose to comfort the offended first, then speak to the offender. Peacemaking is picking up broken pieces and making a mosaic.
At the recent council meeting of the Lutheran World Federation, a global communion of churches from over 99 countries, we began morning prayer by facing one another and saying: ‘Forgive me, a sinner.’ The reply came, sometimes with a sign of the cross: ‘God forgives.’ Then together, each in our own language, we prayed the Lord’s Prayer, the words ‘forgive us our sins as we forgive those who sin against us’ rising in many tongues at once. Different languages, drawn together by the same Spirit who fell on the disciples gathered in prayer at Pentecost.
Many are hungry for reconciliation. In Malaysia, Malay–Muslim friends greet one another at their festivals with ‘Maaf, Zahir Batin’, which means ‘Forgive me, inside and out’. As Christians, we share that hunger but stand on this ground: we forgive because God has first forgiven us.
So who is going first? Perhaps you’re the one who must initiate. Perhaps you’re called to name how you’ve been hurt, or you find yourself in between. In the end, the offender did reach out. There was an apology. Forgiveness. Some healing. I don’t know if there was full reconciliation. But at least there was movement in the right direction.
Blessed are the peacemakers. Not because it’s easy. But because when we go first, what was ugly can turn into something new and even something beautiful.
Is there someone with whom you need to seek peace? What step might God be calling you to take toward reconciliation?
Pray for God to give the Lutheran World Federation leaders and members the courage to address conflicts honestly, the grace to seek reconciliation and the wisdom to be peacemakers in a divided world. Pray that, across languages, cultures and nations, the global Lutheran communion will bear witness to the reconciling love of Christ and reflect the unity created by the Holy Spirit.
Rev Dr Sivin Kit is the director for Theology, Mission and Justice for The Lutheran World Federation.
Toward one another
The devotions for this week are featured in LCA International Mission’s 2026 ‘Pentecost Devotional and Prayer Guide’ and are written by mission partners from around the world. LCA International Mission invites you to pray during Pentecost for the connections and ministries of our international partners. An electronic copy of the full devotional is available to download at the LCA International Mission website.
by Lydia Jarupong
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If your brother or sister sins against you, go and point out the fault when the two of you are alone (Matthew 18:15a).
Read Matthew 18:15–20
As someone who works with people from diverse nationalities, languages and cultures, I’ve learnt that unity isn’t always easy. Differences can easily lead to misunderstandings. Even good intentions can be interpreted differently, and if left unaddressed, small issues can gradually grow into distance.
At times, I feel tired: too tired to explain, too tired to speak, and unwilling to enter another difficult conversation. At times, I also recognise that I may be the one who causes others to stumble, whether through my personality or the way I communicate. Because of this, I sometimes choose to avoid facing problems directly, afraid of damaging relationships or making things worse.
Yet silence doesn’t bring healing. In Matthew 18:15–20, Jesus teaches us to go to one another not to accuse, but to restore. Through his death and resurrection, Christ has already reconciled us to God. We’re called to seek reconciliation with one another. This requires honesty, humility and the courage to speak the truth in love, even when it feels uncomfortable.
When I begin to see those around me as family, my perspective changes. In a family, a father desires his children to talk to one another. Siblings may argue, but they don’t remain separated forever. They find their way back to each other. In the same way, we’re called to live as one family in Christ.
Often, our conflicts come from the same desire: that the work may move forward and that what we do may honour God. When we remember this, it becomes easier to return to one another, listen and seek understanding. Our differences of culture, language and personality are no longer barriers, but expressions of the beauty God has created in each of us.
Jesus also reminds us that he is present among us when we gather in his name. This means that he is with us not only in unity, but also in the process of restoring it.
Because Christ is already at work among us, unity is lived out through honesty and restoration. It calls us not to run away, but to move toward one another with grace. Even now, I’m still learning not to run away, but to stay, trusting God in the process and believing he can bring healing, restore relationships and draw us together as one family for his purpose.
Are you avoiding a conversation that could bring healing? How might Christ help you approach it with truth and love?
Pray for the Strong and Safe Family Project in Thailand, that the Holy Spirit will guide its work in strengthening relationships and restoring families and give the staff wisdom, patience and courage to walk alongside others with grace.
Lydia Jarupong is a staff member of the Strong and Safe Family Project of The Evangelical Lutheran Church in Thailand.
Created for relationship
The devotions for this week are featured in LCA International Mission’s 2026 ‘Pentecost Devotional and Prayer Guide’ and are written by mission partners from around the world. LCA International Mission invites you to pray during Pentecost for the connections and ministries of our international partners. An electronic copy of the full devotional is available to download at the LCA International Mission website.
by Dr Stefan Gradl
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So God created humans in his image (Genesis 1:27a).
Read Genesis 1:26,27
Let’s start early. Not on day six, when God creates human beings, nor on day three, when the plants are created. Not even on day one, when God starts creating. Let’s start before day one, when there’s no creation, only God.
Already, then, there are relations. God isn’t only relating to creation; there is relationship within God. Our God is triune: Father, Son and Holy Spirit. Each is fully God, and yet distinct. So, even before creation, God isn’t one isolated person. There’s an eternal ‘We’, not just an ‘I’. The very nature of our God is relational.
Because God is relational, we’re relational. God says, ‘Let us make humans in our image, according to our likeness.’ This is the starting point of God’s relationship with us. Before we measure ourselves by achievement, ability or social standing, we must receive the truth God declares: we belong to him. Our worth isn’t earned; it’s bestowed.
As God is relational, being created in his image means we’re made for relationship with God and other people. Though sin has broken this relationship and distorted God’s image in us, in Christ we’re restored and drawn back into right relationship with God and one another.
When we look at human beings, we see differences. No two people are alike. Genesis 1:27 says, ‘So God created them in his own image, in the image of God he created them; male and female he created them.’ Gender differences aren’t to cause division, but rather to reveal the fullness of God’s image through diverse perspectives and shared life. We may add other differences as well: culture, traditions, language, education and personality. We humans are all different, and that is precisely why we can complement one another.
We find unity in this diversity by being made in God’s image. When our identity is rooted in God’s image, we stop treating other people as competitors or threats. We begin to see them as fellow image-bearers made for connection, dignity and purpose. Being created in God’s image isn’t to separate us from others, but to draw us toward each other until our lives become a sign that belonging is God’s gift and unity is his work.
What does it mean for you to see others as people created in God’s image? How might this shape the way you relate to those who are different from you?
Pray that the Lutheran Theological Seminary in Hong Kong will continue to form leaders who are grounded in God’s word and equipped to serve Christ’s church in diverse contexts.
Dr Stefan Gradl is the associate professor of missiology and Christian education at the Lutheran Theological Seminary in Hong Kong.
Superman’s funeral notice
by Jonathan Krause
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They shall celebrate the fame of your abundant goodness and shall sing aloud of your righteousness (Psalm 145:7).
Read Psalm 145:1–8
When I used to train young people in leadership and ethical living, one of the first things I did was ask them to write a funeral notice for themselves.
This was inspired by an elderly man called Stanley, who died after being struck by a car near my place. His family and friends placed a whole column of notices in the paper about the life he’d lived – his kindness, compassion and generosity, and the inspiration he’d been to them.
Stanley’s grandchildren summed it up by writing: ‘Fly like Superman, Poppa.’
When I challenged the young people to write their funeral notices, I wanted them to think about who they wanted to be, even if that was not who they were right now.
I was reminded of this when I read the words of this psalm.
Would someone ever write something about my life similar to what the psalmist wrote about God?
Of course, it wouldn’t be as magnificent as ‘greatness’ or ‘glorious’. There’d be no use of words like ‘splendour’, ‘wondrous’ or ‘abundant’ … and yet, could they look at my life and see at least some glimpses of ‘goodness’, ‘steadfast love’ and ‘graciousness’?
This came into special focus for me after spending a weekend with my grandkids.
What example was I modelling to them?
It’s more than just the things we do together – the perfect purple pancakes that manage to flour the whole kitchen … the ‘you-can-never-escape’ knee-lock game we invented … the ‘Tallest Tower to Topple’ building blocks construction destruction distraction … rather, it’s those simple values of kindness, grace and love. Those things are inspired in me by the command and example of Jesus. Not just in the words I say but in the things I do.
When the day comes that my life is remembered in a newspaper funeral notice, what will my grandchildren say? Those who love me? Those who know me as a neighbour, work colleague or friend?
I can never be a superman, but I hope my life will always point to the one who is.
Lord, what a blessing it is that I can come to you in all my weakness, with all my flaws, and yet have you love me and count me precious. Help me share this with others, in all that I do, each day of my life. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and ALWayS a Magpie fan’.
Beyond a beggar
by Jonathan Krause
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How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? (1 John 3:17)
Read 1 John 3:16–24
The lady was a widow and a beggar.
When I met her in a little village in remote Bangladesh, she showed me the handful of rice she’d begged for that morning. Then she gestured for me to sit down while she cooked it for us to share.
I’d come from one of the world’s richest countries, from a comfortable house, a beautiful family, and all of the things you and I take for granted as essentials – clean, fresh water at the turn of a tap, a supermarket full of endless food choices, electricity to keep us warm and cool and entertained.
This lady was a widow and a beggar.
I’d come to thank her. She had come into the aid agency with a few coins she’d gathered, and handed them over, demanding we use them to help ‘the poor people’.
Despite her own condition, she saw others in more need than herself and gave the little she had for them. What love!
I took her photo and shared her story back in Australia. A few months later, a 17-year-old girl wrote to me and told me how that widow beggar had changed her life. It inspired her to change her career choice, from a high-flying, high-paid legal job to a social worker so that she could help others.
When we reflect God’s love for us by extending it to others, we should never be surprised by the impact this love can have.
Working at ALWS, I’ve seen how it goes beyond the practical impact we may have on our ‘brother or sister in need’. The hope we can bring, the reassurance that someone cares – this can be inspiration for life.
So, if we choose not to help someone in need, while we may keep the money with which we’ve been blessed, we also miss out on the joy that comes when we bring love to life for others.
Just like so much of what Jesus teaches us, that can seem challenging or countercultural or simply go against our human instincts.
Yet I’ve learnt that loving our neighbour can be freeing, inspiring and an example to all those around us of what God’s love means in our lives.
Even if we are ‘only’ a widow and a beggar.
Jesus, your life shows me how I should live my life for others. Please give me your strength to do this, hold me to account when I don’t and keep showing me the joy when love comes to life. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and proud Magpie fan’.
Flea, flee or free?
by Jonathan Krause
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… for the king of Israel has come out to seek a single flea (1 Samuel 26:20b).
Read 1 Samuel 26:5–25
Isn’t this just like yesterday’s reading? Two parties, far apart, one fearing the other, one brooding for revenge. Yet instead of the kind of bloodthirsty climax we’d expect if this were a Netflix show, a peaceable way forward is found.
Yesterday, it was Esau embracing and welcoming Jacob – Jacob was expecting to be the victim of what he likely thought was justifiable revenge for his act of trickery.
Today, it is David in a position to kill King Saul, who pursued David into the mountains in a fury of jealousy. Killing Saul would ensure David both safety and status … yet David holds back, knowing it would be going against God’s plan.
While David could have taken the opportunity to humiliate Saul, he instead humbles himself, calling himself a ‘flea’.
Could I do the same?
Is my trust in God complete enough that I will follow God’s command and plan? Even when my own human logic, my inbuilt desire for power and success, and the urging of those around me who see strength only in human terms, would lead me to do otherwise?
How hard it can be to be humble. Especially when we live in such a ‘Look-at-me’ world.
I think of social media influencers. Celebrities famous for being outrageous, rather than doing anything worthwhile. Footballers who kick a goal and then run to the boundary with their arms in the air, seeking the crowd’s acclaim, rather than turning to thank their teammates who did the hard work to make the goal possible.
Jesus shows us a different way.
In Philippians 2:8, we read that ‘Christ humbled himself and became obedient unto death’. Because Jesus has done that for us, we no longer need to fear being only a flea in the face of the world, nor do we need to flee the challenges and dangers it places before us.
Instead, Jesus has set us free. All we need to be is humble enough to trust.
Lord, sometimes it can be hard to place all my trust in you. My pride and confidence in my own powers get in the way. Sometimes the challenges I face seem too overwhelming, or I struggle to see you near me. Help me be humble enough to always place my trust in you in all ways. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and long-suffering Magpie fan’.
Sight for sore eyes
by Jonathan Krause
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and then you will see clearly … (Matthew 7:5b).
Read Matthew 7:1–5
When I turned 50, I gave myself a gift. I’d saved for three years to afford to have my eyes lasered. In what seemed like moments, I could toss away the glasses I’d worn ever since I was 13. Glasses that needed to get thicker and more complex (and expensive) the older I got. I don’t remember the lasering hurting (apart from the hip-pocket), but it felt like a miracle.
Part of my working life was with an aid agency restoring sight in Africa through simple cataract operations. It was fascinating to watch the operations, often in remote villages in the poorest parts of the world, sometimes powered only by a car battery. I remember the joy as we peeled back the bandage, the patient slowly opened their eyes, and we saw the look of joy on their face as they realised they could see.
(Except for one old gentleman who hadn’t seen for 20 years. Through all that time, he had been cared for by his devoted wife. When his bandage was taken off, and he saw his wife for the first time in 20 years, he asked out loud, ‘Who’s this ugly old woman?’ Oh dear. It’s a wonder she didn’t give him two black eyes.)
It’s so easy for us to see the fault in others. To look at them and wonder why they did this, why they didn’t do that, and how could they?!
Too often, though, we fail to consider what might lie behind other people’s actions and the stories that have led them to do things we are quick to judge.
And how often do we fail to turn that mirror back on ourselves, to see how what we do may be hurting others?
There is an amazing liberation in having your sight restored. To see the world in all its true beauty. It’s not so lovely when you look at yourself, warts and all.
Yet, while that’s what God sees in looking at us – all the bits we try to hide away, cover up, ignore, defend and justify – somehow, God sees beyond that and loves us anyway. He sees a beauty in us that maybe we don’t when we hold ourselves in judgement.
Knowing God does that for us encourages us to do the same for others, no matter how tough that can sometimes be.
Let’s never lose sight of that.
Father God, thank you for letting me see you in Jesus. Help me be the person who helps other people see you, too. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and ever-hopeful Magpie fan’.
Why? Oh, why?
by Jonathan Krause
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But he said, ‘Why should my lord be so kind to me?’ (Genesis 33:15b)
Read Genesis 33:1–16
You likely have more Bible-smarts than me, so I’ll leave it to you to explore the backstory of today’s reading.
Just make sure you enjoy the wonderful story of forgiveness, reconciliation and healing. While it’s not exactly a classic ‘happy ending’, it’s still encouraging to see the coming together that allows two brothers to carry on with their own individual life journeys with a sense of peace. They can move forward.
The words that jumped out to me were Jacob asking, ‘Why should my lord be so kind to me?’
Do you ever find yourself asking the same question? But about God’s love for you?
For me, I look at myself and see all my flaws and all the times I have fallen short, done wrong, messed up and think: How could God possibly ‘be so kind to me’? How could I be in any way worthy of forgiveness, acceptance and love?
That’s such a ‘human’ thing to feel. You and I are used to having to earn what we receive, to pay a price for what we get. In fact, if you’re anything like me, you’re wary of anything that looks too good to be true. Because usually it is.
Yet again, I find myself trying to shrink God down to fit the limited scope of my human understanding. And experience.
Surely no one could love me that much.
How do you and I get past this?
When you look at Jacob, he approached Esau warily. Nervously. Uncertain of what would happen. (I counted at least six acts of humility in just these few verses.)
That’s what I feel I should do when I approach God seeking forgiveness.
Head bowed. Down to the ground. Afraid to look up.
Yet if I only ever look down, I miss seeing the smiling face of forgiveness. The love that overflows in joy.
For Jacob and Esau, it was tears, embrace, kisses – intimate physical expressions of love, prepared to let go of the past and to move forward. What is it for you and me?
That’s the challenge I take away from today’s reading, and why I pray that you might feel, in a special way today, God’s answer to the question we ask of him, ‘Why should my Lord be so kind to me?’
Lord, I come to you in wonder that you could love me, forgive me and welcome me with hugs and kisses. Help me reflect that joy to each person you place before me in the hours that remain today. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and gracious Magpie fan’.
Quite a bargain
by Jonathan Krause
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Then he said, ‘Oh, do not let my lord be angry if I speak just once more’ (Genesis 18:32a).
Read Genesis 18:20–32
I am hopeless at bargaining. When I see a price on a market stall, I am too shy to suggest anything less. For me, it’s easier to walk away having paid more than the item was worth, or what the seller was willing to accept, than to bargain.
So, when I read about Abraham bargaining with God about the fate of the city of Sodom, I am shocked – at several levels.
Now, I am in no way a theological person, so my reflections are those of a blundering human being drawing what I can from what I read. So, please forgive me if I get things wrong.
But this reading stumps me a bit.
First up, part of me thinks the people of Sodom deserve whatever they get. They are ‘wicked’, not only doing all the ‘normal’ sins we associate with Sodom and Gomorrah, but some commentators suggest oppressing the poor and perpetrating injustice as well.
Second, and even stronger, how can a mere human being bargain with/argue with/pester God? Isn’t that utterly disrespectful?
When I think about it a bit more, though, and put myself in the place of the people of Sodom, knowing that just like them I continually fail and fall short of what God wants me to be, I find myself (literally) thanking God that Jesus – just like Abraham did for the people of Sodom – steps in for me, pleads for me, pays with his life for me.
Then I look at Abraham, and at myself, and wonder where my courage is to plead with God. After all, Jesus promises, ‘Ask and you will receive.’
It’s like I’ve shrunk God down to a size I can understand, which leaves me missing out on all the richness that a real relationship with God offers. Yes, I can talk honestly and bluntly and, like Abraham, perhaps even outrageously, to God. I can keep coming back (just like a widow banging on her neighbour’s door for a loaf of bread), just like Gideon.
So, for me, this event is a wake-up call and challenge to be bolder in my conversations with God, unafraid to be persistent, and confident in God’s infinite mercy, love and patience with me.
That’s quite a bargain I’ve received.
Lord, help me to talk with you honestly, openly, persistently and strongly. Strengthen my trust, so I can be blessed with all you offer. Amen.
Jonathan describes himself as a ‘happy husband, proud dad and grandad, ALWS worker and anxious Magpie fan’.