Areruia! E kingi ana te Atua, te Kaha Rawa (The Lord God the Almighty reigns)
by Mark Whitfield
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Hallelujah! For the Lord God the Almighty reigns (Revelation 19:6b).
Read Revelation 19:5–10
There are times when neither the world nor our lives seem to be under God’s reign. We see conflict, suffering and injustice, and worry about the future or face circumstances we cannot change. We may watch people we love struggle and wonder where God is. Even within the church, we may become discouraged by what is difficult, declining or beyond our control.
Into those moments comes the great cry of Revelation: ‘Hallelujah! For the Lord God the Almighty reigns.’
‘Hallelujah’ means ‘Praise the Lord’. It’s not simply an expression of happiness. It’s a declaration of faith. You praise God not because everything is going well, but because God is still God. He is still Lord. He is still at work, even when you cannot see what he is doing.
Revelation gives us a wonderful picture of where everything is heading: the marriage supper of the Lamb. Jesus, the Lamb who gave himself for our salvation, is the bridegroom, and we are part of his beloved people. Our future is not ultimately defeat, abandonment or despair. Our future is with Christ.
That means our hope doesn’t depend on how strong we feel today. Our faith doesn’t rest on our ability to have everything sorted out. It rests on Jesus’ faithfulness.
So, today, simply be faithful where God has placed you. Pray. Worship. Love someone. Forgive. Encourage. Serve. Trust. Even the small and ordinary things you do in faith are seen by God.
You may not see the difference your faithfulness makes. But God does.
So, lift your heart today and join the song of heaven: Areruia! E kingi ana te Atua, te Kaha Rawa – Hallelujah! The Lord God Almighty reigns.
Lord Jesus, when I cannot see what you are doing, help me trust that you are still Lord. Keep me faithful, hopeful and courageous, knowing that my future rests not in myself, but in you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
When Christ knocks
by Mark Whitfield
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Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in and eat with you, and you with me (Revelation 3:20).
Read Revelation 3:14–22
Are there times when your faith feels a little too familiar?
You know the prayers. You know the songs and hymns. You know the stories of Scripture. You may have followed Jesus for many years. Yet familiarity can sometimes become complacency. The wonder of grace can begin to fade, and you can forget just how much you need Christ each day.
That is why Jesus personally speaks these words to you: ‘Be earnest, and repent.’
But hear what lies behind those words. Jesus doesn’t speak them because he has given up on you. He says them because he loves you: ‘I reprove and discipline those whom I love.’
His purpose is not to condemn you, but to draw you back. Not to push you away, but to awaken you to his presence and renew your faith.
And then comes that beautiful picture: ‘I am standing at the door, knocking.’
Jesus is near you. He is speaking to you. He is inviting you to listen: ‘Tēnā, whakarongo mai – whakarongo ki tōku reo’, which in English means, ‘Please listen – listen to my voice.’
What might Jesus be saying to you today?
Perhaps he is calling you back from spiritual complacency. Perhaps he is reminding you of the wonder of his forgiveness. You may have something that you need to honestly bring before him. Or perhaps he is simply reminding you that you do not have to carry today in your own strength.
Jesus is still knocking.
You don’t need to have everything sorted out before you open the door. You don’t need to prove yourself worthy. Simply come as you are. Receive his grace again. Let him renew your faith, restore your joy and draw you into deeper fellowship with him.
Jesus doesn’t knock because he has given up on you. He knocks because he loves you.
Lord Jesus, help me to hear your voice today. Forgive me when I take your grace for granted. Awaken my faith, renew my joy and draw me closer to you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
A meal that proclaims
by Mark Whitfield
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For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes (1 Corinthians 11:26).
Read 1 Corinthians 11:20–32
When you come to the Lord’s table, you are not simply receiving bread and wine. You are receiving Christ himself – his forgiveness, his grace and his life. At the same time, you are joining in a proclamation that has echoed through the centuries: Christ has died. Christ is risen. Christ will come again.
In Māori, the words are beautifully simple: ‘Ko te tinana o te Karaiti mō koutou’, which means in English, ‘The body of Christ is for you.’
Those words are deeply personal. Christ gives himself for you, for your forgiveness, your healing, your strength and your hope. Whatever burdens you carry, whatever joys or sorrows fill your heart, Jesus meets you here with his love.
Paul wrote these words to Christians in Corinth who had forgotten that receiving Christ’s gifts changes how we live with one another. Some were being overlooked, while others thought only of themselves. Paul reminds us that the Lord’s Supper is never just about ‘me’; it draws us into Christ’s body and opens our eyes to others.
As you receive Christ’s self-giving love, you are also invited to reflect that love in your daily life – in kindness offered, forgiveness given, a listening ear, a word of encouragement or care for someone who feels lonely or forgotten.
Each time you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. And through your words, actions and love, your life can also proclaim the grace of the One who gave himself for you.
Lord Jesus, thank you for giving yourself for me and feeding me with your grace. Shape my life by your love, so that I may share your kindness and welcome with others. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
God’s covenant, your response
by Mark Whitfield
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All that the Lord has spoken we will do, and we will be obedient (Exodus 24:7b).
Read Exodus 24:3–11
Perhaps you know the feeling. You hear God’s word, and something within you says, ‘Yes, this is how I want to live.’ You resolve to pray more faithfully, be more patient, forgive more readily, serve more generously or trust God more completely.
Your intentions are sincere, but then life happens. You lose your patience. You fail to forgive. You become distracted. You worry instead of trusting. Once again, you discover that good intentions do not always become faithful actions.
That’s why something important in today’s verse deserves your attention. Before Israel makes its promise, God has already spoken. God has established his covenant. God has taken the initiative. God has made these people his own and given them his word.
‘Ko te iwi a te Atua tātou’ (in English, ‘We are the people of God’).
And that is where your confidence begins. You are not God’s child because you have managed to get everything right. You are not held within God’s covenant because you have made strong enough promises. You belong to God because God is gracious and faithful.
Moses speaks of ‘the blood of the covenant’ God has made with his people. The covenant rests ultimately not on the strength of Israel’s promise, but on God’s faithfulness.
That’s the good news for you today. In baptism, God claimed you as his own, not because you promised to be perfect, but because God is gracious. Your obedience does not earn his love. Your obedience is your response to the love he has already given you.
So, hear God’s word today. Seek to live faithfully. But when you fail – and you will – don’t despair. Return to the God who forgives, restores and holds you securely in his covenant grace.
Faithful God, thank you for making me your own. Help me respond to your love with faithful obedience. When I fail, remind me that my confidence rests not in my promises, but in your unfailing faithfulness. Through Jesus Christ, our Lord. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
Kua rite katoa; haere mai (Everything is ready; come)
by Mark Whitfield
Click here to download your printable verse to carry with you today.
Look, I have prepared my dinner … and everything is ready; come to the wedding banquet (Matthew 22:4b).
Read Matthew 22:1–14
Our family is preparing for our daughter’s wedding early next year. There is something wonderful about getting ready for such a celebration – the invitations, the planning, the food, the service order and all the little details that need to be prepared. Then comes the moment when all the preparations are complete, and the guests are invited: ‘Come!’
That is the invitation Jesus places before you today.
It’s easy to imagine that before God can welcome you, you need to get your life in order. Perhaps you think you need to become a better Christian, overcome your failures, pray more, believe more strongly or somehow make yourself worthy of God.
But listen again to Jesus: ‘Everything is ready; come.’
The invitation begins not with what you have done, but with what God has done for you.
God has prepared the feast. In Jesus, he has dealt with your sin, carried your guilt and opened the way for you to live in his grace. You don’t have to make yourself worthy before you come. You don’t have to arrive with your life neatly sorted out.
You simply come.
In Māori, we hear the invitation: ‘Kua rite katoa; haere mai’, which means in English, ‘Everything is ready; come.’
Perhaps you need to hear those words personally today. Whatever you are carrying – your regrets, disappointments, doubts, weariness or sense that you have not done enough – Jesus invites you.
The invitation is not a demand to become someone different before God will love you. It’s an invitation to receive the love and grace God has already prepared for you in Christ.
So, come. Come as you are. Receive his forgiveness. Rest in his grace and rejoice in his love.
And having received this gracious invitation yourself, become someone who gladly says to others: ‘Everything is ready; come.’
Lord Jesus, thank you that everything is ready, not because I have earned it, but because you have prepared it for me. Help me to receive your grace, trust your promise, and rejoice in your invitation today. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
Pursued by goodness and mercy
by Kathy Matuschka
Click here to download your printable verse to carry with you today.
Sure goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long (Psalm 23:6).
Read Psalm 23
Sometimes (not always), my hospital chaplaincy conversations turn to matters of Christian faith, and the person I am visiting indicates they would like me to pray with them. It’s not unusual for the conversation to continue like this:
‘Shall I read from the Bible before we pray? Do you have a favourite text?’
‘Er ….’
‘How about Psalm 23 – The Lord is my Shepherd?’
‘(Big smile) Oh yes!’
I used to think that the frequent choice of Psalm 23 for funerals, as well as TV and movie depictions of church services, was a cliché. I imagined that people chose it because it was the only Scripture they knew.
But since I’ve been a hospital chaplain, I’ve become convinced that this choice comes from somewhere important and real. Maybe it comes from a connection with the faith of a loved parent or grandparent, or perhaps it expresses a faith that transcends organised religion for the person I’m sitting beside, or maybe they are a regular churchgoer. It doesn’t matter: Psalm 23 offers a map of real life and a statement of trust in God’s loving presence.
Psalm 23 levels the playing field: whether your faith is simple and earthy, or you have a PhD in theology, it’s like the manger: we come with nothing to give and everything to receive. I love the imagery in verse six above of goodness and mercy pursuing us. We like to think we can keep our eyes on the Shepherd ahead of us and simply follow, but in fact, we need training to stay on track. Like a sheepdog nipping at our heels, goodness and mercy chase us down again and again, drawing us to rest in God’s presence.
Dear loving Shepherd, you know what is on my heart and mind today. Please hem me in with your goodness and mercy, so that I can rest in your presence as I continue on my way. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.
Where is the vineyard?
by Kathy Matuschka
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But the residents of the city were divided: some sided with the Jews, and some with the apostles (Acts 14:4).
Read Acts 14:1–6
Every reading since Sunday has included (and even featured) a vineyard. Where is our vineyard today? The only organic elements seem to be people! And the people are in a muddle, to put it mildly. The community is not in a healthy way.
When Paul and Barnabas visited Pisidian Antioch during Paul’s first missionary journey, almost the entire city listened to them speak (Acts 13:44). While not all were converted, many Jews and Gentiles became followers of Jesus.
As they continued to Iconium in the same region, Paul and Barnabas were met with increasing opposition. While some locals were interested, others plotted to stone them. So they continued to Lystra, where they sadly were stoned!
As we read, we might wonder whether their mission to this region will bear fruit. But already in Acts 14:21,22, there is evidence of new shoots appearing: Paul and Barnabas returned to Iconium and encouraged those who had become followers of Jesus!
Later, Paul visited the region with Silas, and we read that one of the converts was Timothy, who joined them on their missionary journey. And so, the church grew.
It’s easy to judge the Jews who refused to recognise the coming of the Messiah and the fruit of God’s Spirit among them, resisting a new message from God to the point of violence.
But how often do we encounter division within Christian churches, between followers of Jesus? People feel passionately that either something needs to change or that it needs to remain unchanged. Each person believes themselves faithful to God’s word. Anxieties manifest themselves. Tensions increase as people choose sides. Judgements get made, and we hurt one another.
Dear God, thank you for planting me in the ‘vineyard’ where I am. Please forgive me for the times I judge my fellow believers harshly. Please help me to see the ways I inadvertently encourage misunderstanding or division in your church. Renew my heart and mind. In Jesus’ name, I pray. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.
Pruning season
by Kathy Matuschka
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He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit (John 15:2).
Read John 15:1–16
Yesterday, we finished our reflection imagining ourselves as fig trees in need of digging and fertilising so that we might bear more fruit. You don’t mind if we continue that train of thought, do you? (Ouch!)
Today, we zoom in to consider one plant in a vineyard. Jesus describes himself as the vine, and those who follow him as its branches. (Paul does something similar in Romans 11:17, when he refers to us Gentiles as wild olive branches grafted into a cultivated olive tree through Jesus Christ.)
The verse above has been very important at different times of my life. I first encountered its power as a young adult, when I wondered why serving God was not bringing me greater joy and satisfaction. I thought I was following Jesus, but I continued to struggle with depression, shame and self-doubt. What was going on?
One day, as I was reading this passage, I noticed that God cuts off branches that bear no fruit (I remembered that bit), but there was more! The branches that bear fruit are pruned so that they can bear more fruit. With the help of God’s Spirit, I saw I was being lovingly pruned so that I could bear more fruit. It still didn’t feel great, but what a comfort it was to know my loving Lord cared enough about me to personally intervene in ways that would enable me to become more fruitful!
This passage continually comforts me when pruning time comes around. I’m learning that pruning time is a time to be still. It’s not time to concern myself with how fruitful I am or where this is leading, but to rest in God’s wise and loving care.
Dear Jesus, thank you for coming to live with us and doing all the work so we can be connected to you forever. Thank you, Holy Spirit, for empowering us to grow in fruitfulness. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.
This isn’t smelling great!
by Kathy Matuschka
Click here to download your printable verse to carry with you today.
He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it’ (Luke 13:8).
Read Luke 13:6–9
So far this week, a vineyard has featured in every Bible reading. The vineyard has had a versatile role, covering the thriller (bad vineyard tenants), romance (Song of Solomon) and historical (return of the exiles from captivity) genres. Today, the vineyard plays a supporting role, with a fig tree taking centre stage in a parable.
The fig tree is planted in a vineyard. While it offers shade for the workers, it fails to produce fruit for the owner, who instructs his worker to cut it down. The worker begs for one more chance: he will dig around it and apply fertiliser. Then, if it still doesn’t fruit, they’ll cut it down.
The story’s context is that Jesus has just been teaching about the end times. Reflecting on recent tragedies, he assures his listeners that the people who died were not worse sinners than anyone else. Jesus challenges them to remember that death comes to everyone, and so they should repent (learn to see things God’s way) while they still can.
Like the vineyard worker, God is patient and merciful, but there is a hard deadline for them – and for us. The deadline is our common humanity: we all die.
Life and death are unpredictable. Death often comes suddenly. The drama of the fig tree is left in suspense: Will the tree bear fruit, or is it in its final year?
As Christians, we live with this suspense. We are not always confident about our fruitfulness. Sometimes God digs around our base, which leads us to feel wobbly and uncertain. Sometimes God allows something in our lives that doesn’t smell like it would be good for us (like fertiliser)!
Jesus urges us to repent. As individuals and communities, God’s Spirit calls us to see things in a way we haven’t before. So that we can produce fruit that we never imagined we could.
Dear God, thank you for your patience and mercy. Thank you for what you are doing in my heart right now. Please help me to bear good fruit. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.