Pulling on the maroon jersey
by Jane Mueller
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… that they may all be one … so that the world may believe that you have sent me (John 17:21).
Read John 17:11b–26
I grew up in South Australia, where football meant AFL. Footy was played with an oval ball, and jumpers were sleeveless. Winter weekends revolved around long arguments about umpiring decisions while kicking a Sherrin in the backyard.
Rugby league was a term used by foreigners. It felt like something that happened somewhere else, to other people.
Then I moved to Queensland.
And it didn’t take long to be re-educated.
I learned that rugby league isn’t just a sport; it’s a cultural commitment. State of Origin is not ‘just a game’. It doesn’t simply appear on the calendar; it shapes it. Organisations wait for the State of Origin dates to be released before setting their own meeting dates and events. After all, expecting attendance at anything unrelated to rugby league during a State of Origin game would be foolishly naïve and wildly optimistic.
For most of the season, men play for rival clubs, where they train separately, chase different trophies and zealously try to beat one another every week. But when State of Origin arrives, club loyalties are set aside. Players who spend most of the year competing against one another pull on the maroon jersey and play together as Queensland. Differences remain, but they are laid down for something bigger. The Maroons play as one, not because they are the same, but because they are committed to a shared purpose.
In today’s reading, Jesus prays for something like that – only deeper, and for the sake of the world.
Jesus prays for all believers. He doesn’t ask that his followers all think the same, agree on everything or lose their distinctiveness. He prays that they may be one – grounded in love, shaped by relationship and held together by God.
And Jesus names what is at stake: ‘So that the world may believe.’ Unity is not an institutional church aspiration – it’s missional. The way followers of Jesus live together communicates something about God to the world.
This kind of unity is not easy because it runs counter to the habits our world rewards. It grows as fruit where love is already at work, forming humility, patience, forgiveness and restraint. Unity is not about winning arguments, but remembering what we’re playing for and who we belong to.
Jesus prays this on the eve of betrayal and abandonment, when everything that could hold his followers together is about to give way. He knows unity will be tested. Still, he places his followers into God’s care and asks that his love – not rivalry – would define them. In a fractured world, unity shaped by love becomes a powerful witness – not because it’s easy, but because it’s rare.
Lord Jesus, you know how easily difference turns into division. When patience runs short, when relationships feel strained, and when unity feels costly, hold us together in your love. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Rivers, not rations
by Jane Mueller
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I will open rivers on the bare heights and fountains in the midst of the valleys; I will make the wilderness a pool of water and the dry land springs of water (Isaiah 41:18).
Read Isaiah 41:17–20
Water appears throughout Scripture.
It appears early, in creation, where God’s Spirit hovers over the waters. It reappears in the wilderness when thirsty people discover that survival depends on God’s provision. (Think: water from rocks, streams that appear, wells discovered just in time.) Water flows through the psalms, the prophets, the gospels and the final vision of Revelation, where a river of life runs clear and unending.
In Isaiah 41, water is urgent. The people Isaiah describes are poor and needy. They are parched. They are searching – not for abundance, but for just enough. Into that desperation, God speaks a promise that feels excessive: rivers on barren heights, fountains in valleys, pools in dry land.
These are not places where water should be.
Throughout Scripture, water is rarely just about hydration. It signals that God is near. It marks moments when life is sustained, boundaries are crossed, and futures are renewed. From the rock in the wilderness to the River Jordan, and from the well where Jesus meets a Samaritan woman to the living water he promises, water appears wherever God is creating life where it seemed unlikely.
Isaiah insists that this provision is not accidental. ‘That they may see and know … that the hand of the Lord has done this’ (verse 20). This water becomes a sign of who God is.
When people are stretched thin, God meets their needs out of his generosity. We are held by the God who provides, often in ways we don’t expect.
The promise of water does not imply that life will never be dry again. But it does announce that dryness will not have the final word.
Gracious and abundant God, you know where I feel dry, stretched thin, or running on empty. Meet me with what I need today – not what I can manufacture, but what only you can give. Open streams of life where I see no way forward, and help me to trust that, even now, I am held by you. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Do not disturb
by Jane Mueller
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My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places (Isaiah 32:18).
Read Isaiah 32:14–20
Putting your phone on ‘do not disturb’ doesn’t make the world go quiet. Notifications still arrive. Messages still stack up. The noise doesn’t disappear. It’s just that it no longer governs you. Moments are no longer determined by a device.
Isaiah speaks of peace in a similar way. He describes a scene where things are not as they should be. Palaces are abandoned, the city is levelled, and the land is overgrown with thorns. And yet, into this disorder, God speaks of quiet resting places, secure dwellings and peace that abides.
This is not the peace of everything being fixed. It’s the peace that allows you to stay present instead of shutting down or running away. It’s the peace that doesn’t silence the noise but refuses to let the noise run everything. It’s the peace of being held.
It’s not when circumstances finally cooperate that peace appears. Peace comes when God’s Spirit is poured out. It is not the reward for getting things right; it is the gift that allows us to endure while things remain unresolved. It comes before anything is resolved, and it holds even when chaos doesn’t let up.
This kind of peace doesn’t shout, announce itself or demand a response. Like a phone set to ‘do not disturb’, it simply refuses to let every disruption take control.
Isaiah describes people living quietly, not because they are free of threats, but because they are grounded in God’s care and provision. God’s peace holds when life is disordered, noisy, uncertain or unfinished. Peace is often felt when attention shifts from everything that clambers for a response to the God who is already holding us.
God’s promise of peace is not about escapism. The peace he promises is the ability to remain in this world – with all its obstacles, troubles and challenges – without being defeated.
God of peace, when my mind is noisy and my attention is pulled in too many directions, help me rest in you. When messages pile up, expectations press in and nothing feels settled, remind me that I am held in your care. Quiet what needs quieting and keep me grounded in your presence today. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Held
by Jane Mueller
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Holy Father, protect them in your name that you have given me … (John 17:11b).
Read John 17:1–11
Jesus prays this when everything is about to unravel.
The teaching is finished. The meal is over. The room will soon be empty. Jesus knows what’s coming. Arrest, betrayal, confusion and fear are just hours away. Everything that had begun to make sense is about to collapse.
And yet, he does not rush. He does not scramble. He does not strategise or issue final instructions.
He prays.
Jesus lifts his eyes and speaks to his Father. He doesn’t cry out for escape; he calls for care. He doesn’t plead that his followers be spared from what’s coming; he pleads that they be protected through it – kept in the Father’s name. He prays that they would be held.
The Christian life is about being held. The disciples are held before they understand. Held when their faithfulness falters. Held before they find their footing again.
Jesus does not pray that his followers will hold it all together. He prays that they will be held. Held when fear strips away certainty. Held when unity is strained. Held when security seems distant. Held when the next step feels unclear. Held when tomorrow feels unthinkable. Held when praise comes slowly, and trust has to be relearned.
This is the beginning: God holding us. It’s not about our grip; it’s about God’s.
The Bible readings for the days ahead will speak of peace in noisy places, provision in dry ones, unity under pressure, confidence without control, faithfulness in the ordinary and praise that moves at an unhurried pace. Every one of these readings flows from this same starting point. We do not keep going by gripping harder; we keep going because God is already holding us.
We are held.
Heavenly Father, when I feel overwhelmed, unsure or afraid of what lies ahead, remind me that I do not have to hold everything together. Hold me when my inner world feels unsteady, when fear gets loud, and when trust has to be relearnt. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
A loving, committed Father
by Charles Bertelsmeier
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Father to the fatherless, defender of widows – this is God, whose dwelling is holy. God places the lonely in families; he sets the prisoners free and gives them joy (Psalm 68:5,6a).
Read Psalm 68:1–10,32–35
I can say that the above verses align with my personal experience. I had a very loving father, and I was able to transfer the wonderful positives of my relationship with him to my Heavenly Father. I have experienced God’s deliverance in threatening experiences and his liberation from severe negatives in my life.
But I know lots of people who have been failed or feel they’ve been failed by actual fathers and father figures, by absent fathers and fathers who died while they were young, and then seemingly by God also.
So how do we reconcile our experiences of people suffering severely and a loving God who says he loves and cares for everyone? Many people use this as an excuse for rejecting the Christian God (and any god, in fact).
From my reading of the Bible, and the stories of real people’s lives, I am one hundred per cent convinced that our loving Heavenly Father is working in the lives of every single person in this world to draw them into a relationship with the Heavenly Family (Father, Son and Holy Spirit). Remember that God’s Son, Jesus, suffered the humiliating execution on a Roman cross for every single person who has ever lived, is alive now, and who will live in the future, to remove all barriers to them being welcomed into this heavenly family.
How God works in people’s lives is very specific to each person. God knows each person intimately, and out of his love for them, works in the way he knows best to reach them with the offer of his healing and restoring love.
Beyond that, I am not going to sit in judgement of God as to how he could have done a better job with any specific person.
However, I repeatedly surrender all that I am and have to God so he can use me as part of the way he works in people’s lives and change me so that I can be used by him more. I say ‘repeatedly’ because I also regularly take back control of my life, because I haven’t yet learned to fully trust God with my life, and often think I can do a better job. Thank God for his gracious love and mercy.
Heavenly Father, you have declared your love and commitment to every single person in this world, and you are working in their lives to bring them into a relationship with you. I surrender all that I am and have to you to use me as your hands, feet and voice of love to those I interact with each day. Amen.
Responding to God’s call
by Charles Bertelsmeier
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When they had crossed [the Jordan river], Elijah said to Elisha, ‘Tell me, what can I do for you before I am taken from you?’ ‘Let me inherit a double portion of your spirit,’ Elisha replied (2 Kings 2:9).
Read2 Kings 2:1–12
The account of the lives of Elijah and Elisha can be found in the Bible from 1 Kings 17 to 2 Kings 9. Elijah and Elisha were both prophets of God, and the transition between them is recorded in 2 Kings 2. Soon after the exchange recorded in the Bible verse for today, Elijah is taken up to heaven in a whirlwind.
When Elisha asked for a ‘double portion’ of Elijah’s spirit, it wasn’t actually Elijah’s spirit that he was asking for, but for Holy Spirit living in and working through Elijah. What Elisha was asking was that he would also be empowered by Holy Spirit living and working in him. As for the ‘double portion’, in Israeli society at the time, this was reserved for the eldest son in the father’s inheritance. So, Elisha was really asking that he be recognised as Elijah’s successor in carrying on his prophetic ministry.
Now, we need to remember that Elijah didn’t select Elisha as his successor, nor did Elisha decide that he wanted to become a prophet. We read in 1 Kings 19:16 that God told Elijah to find and anoint Elisha as his successor. We read in the subsequent verses that after his call, Elisha killed the bullocks he used in his profession as a farmer and made a fire using the plough and other farming equipment to cook the meat and have a feast. He then turned his back on his old profession to learn how to be a prophet as Elijah’s disciple.
Notice what happened here. God called Elisha into his service. Elisha let go of his past securities and committed his life to God’s purpose. As a result, his focus changed so that his goals and visions aligned with God’s goals and visions for him.
God’s call to us has many similarities. God wants us to let go of the things we cling to for our security and instead learn to trust his love and commitment to us. This is a learning and growing process and takes time. Generally, God’s goals and visions for us are to live as his children in the environments in which he has placed us: our families, our places of work and study, our church families and our communities. This means not looking at these as places that we use to better ourselves, but as places where we live out the other‑centred love that God has first demonstrated to us in the way Jesus lived his life. And we achieve this, not by our own abilities, but by Holy Spirit living in us.
And as for our ‘double portion’ inheritance, that is ours, too. As Jesus’ adopted brothers and sisters, we have inherited all that Jesus has – kept in trust for us.
Holy Spirit, thank you for coming to live in us and guiding us in how to live as Jesus’ brothers and sisters. We ask that you help us to find our security in our Heavenly Father’s love for us. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Journeying with Jesus
by Charles Bertelsmeier
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While he was blessing them, he left them and was taken up into heaven. Then they worshipped him and returned to Jerusalem with great joy (Luke 24:51,52).
Read Luke 24:44–53
I find it interesting to contemplate the rollercoaster emotional ride the closest followers of Jesus had been experiencing. First, there was the excitement and adventure when they had first answered the call to follow Jesus. Then there were the challenges to their long‑held beliefs about what the promised Messiah would be, and even questions about whether Jesus was actually the promised Messiah. Then, after being with him for those three years, Jesus started talking about his impending death/execution. There would have been much unsettling confusion. Would the three years following Jesus have been a waste of their time if they had to go back to their old jobs after he left/died? And their future and security came tumbling down when Jesus was arrested, condemned and crucified.
They were afraid that they would be next, so they went into hiding from the authorities. But then there was the joy when Jesus came back from the dead and the 40 days with him as he clarified for the disciples what his ministry was all about.
However, when he left them again at his return to heaven, I would have thought that his followers would again descend into a time of grieving at his departure. But no. They went to the temple each day full of joy and celebration. Remember that they had not yet received the empowering of Holy Spirit – this was still 10 days away at Pentecost. But they had been transformed. Their fear of the authorities was gone, and they had the confidence that God was in complete control and that he was implementing a plan. They would play a part in God’s ongoing plan, even though they were unaware of many details. Any thoughts of returning to the lives they had before meeting Jesus were now completely expunged from their minds.
When a loved one who knows Jesus personally dies, we, of course, grieve their departure. But in a similar way to the followers of Jesus celebrating his return to heaven, we can celebrate that our loved one has also gone to join Jesus in heaven. And as his followers got on with their lives with the assurance that God had a plan and a future for them, so we too can, still in our grief, have confidence that our loving Heavenly Father will be with us through Holy Spirit in us. His presence helps us focus on God’s ongoing plans for our lives after our loved one is taken from us.
Loving Heavenly Father, thank you for your promise to be with us always, through all the experiences of life you take us through. Please take away our fear of the future, because we know it is all part of your loving plan for us. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Inner peace
by Charles Bertelsmeier
Click here to download your printable verse to carry with you today.
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world (John 16:33).
Read John 16:25–33
Jesus promises his disciples peace while at the same time telling them that they will experience ‘trouble’ in this world. How do we resolve this dichotomy? We generally see trouble and peace as opposites; however, Jesus seems to be saying that we can experience his peace even amid troubling times.
One thing we need to become clear about is that being a child of a loving Heavenly Father does not protect us from facing troubling issues. We can still experience medical and health issues; we can be involved in accidents that cause injuries that take a long time to heal and possibly leave us with lingering limitations. We can face financial issues, lose our jobs or experience challenging workplace situations. We may be affected by droughts, bushfires, floods, earthquakes and landslides. We may fall foul of the law, even possibly when we believe we were not at fault. It may financially cost us or even lead to imprisonment. We may fall out with a friend, and our marriage may fail. All these things happen to people committing their lives to God’s care. I know, because I have experienced many of them, some in a minor way and a few more intensely.
When we face these events in our lives, we can spend a lot of time trying to think up answers about how to deal with these ‘challenges’ to the peace in our lives. They can keep us awake at night and rob us of sleep. They can make us tense and hard to live with as we concentrate on solving our problems, leading to relationship issues. We can lose focus as we concentrate on finding solutions and fail to carry out our responsibilities to family, friends and employers, leading to further negative consequences. I have experienced all these too.
Jesus’ answer is, ‘But take heart! I have overcome the world.’ To start with, God is in complete control of his universe, including all the minutiae of our lives. Then, Jesus has assured us that he will be with us always, to the end of time (Matthew 28:20). Whatever God allows to happen in our lives, he uses to grow us in maturity in our relationship with him. So, he promises to be right alongside us as he guides us in working out his solutions to our problems, and he does this through his Holy Spirit living in us. So instead of being busy trying to think up solutions, he wants us to stop, rest in his presence and talk to him about our problems, all the time listening to the guidance he wants to give us.
We also have his word to us in the Bible, so he invites us to spend time reading our Bibles during our rest. Sometimes, the guidance will be during our time of rest. At other times, the guidance will come as we get up and follow where he is leading. As we follow him, we will grow in trusting his commitment to us and in knowing his peace.
Heavenly Father, thank you for being in complete control of everything and for your commitment to growing me in my relationship with you. Thank you for the peace this brings me. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Praying in Jesus’ name
by Charles Bertelsmeier
Click here to download your printable verse to carry with you today.
Very truly I tell you, my Father will give you whatever you ask in my name. Ask and you will receive, and your joy will be complete (John 16:23b,24b).
Read John 16:16–24
Jesus had been trying to get his disciples ready for his impending death and eventual departure from this earth. He had already given them the promise of Holy Spirit coming to them to replace himself. Now he was explaining to them that the grief that they would feel following his death would be replaced with everlasting joy, even after he leaves them.
With Jesus no longer physically present with the disciples, they are to have a new relationship with God. They now have direct access to their Heavenly Father and the guiding and powerful presence of Holy Spirit living in them.
We often end our prayers with a phrase such as, ‘We ask all these things in Jesus’ name.’ In today’s Bible verses, Jesus promises that whatever we ask our Heavenly Father for in his name, we will receive it. It almost sounds like a bit of magic. We just have to add this phrase to the end of our prayers, and God will give us what we ask for.
So let us have a deeper look at what it means to ask or pray in Jesus’ name. Firstly, we can only call God our Heavenly Father because of what Jesus did through his perfect life, sacrificial death and resurrection, which opened the way for us to be adopted into the Heavenly Family as God’s children. When we pray in Jesus’ name, we acknowledge that it is only through what Jesus has done for us that we can come to God.
We also pray, asking for those things that Jesus would ask his Father for. Sometimes, when we are overwhelmed by the importance of someone, we may ask an intermediary to take our requests to them. Of course, the intermediary would only take up our request if it aligned with their own ethos. This is similar to our prayers. We don’t have to pray to Jesus to ask our Heavenly Father on our behalf, but can go directly to our Heavenly Father, asking for those things that Jesus would be happy to ask his Father for on our behalf.
And it is also an acknowledgement that we have surrendered our wills and our lives to the Heavenly Family so that God can achieve his will and purpose in us. We don’t go to God with our Santa Claus list but seek his help and guidance in how he wants to use us to bring his gifts to the people he places in our path each day.
Of course, as a loving Father, God cares about all the things that affect our daily lives and wants us to talk to him about them. But he also wants us to hand them over to him to manage as we get on with doing the things he has planned for us.
Notice how Jesus ended our verse for today: ‘and your joy will be complete.’ He promises us his joy as we let him guide us in living according to his will for us.
Heavenly Father, thank you for all that Jesus achieved for us to become your children and live as members of your family. I surrender my life into your hands for you to live your purpose in me. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.