Living in Faith….. Dying in Faith
Let us pray – Heavenly Father, Let the words of my mouth, and the meditation of my heart, be acceptable in your sight – Amen
I would like to acknowledge Pastor Vince Gerhardy – for his inspiration and words. (Pastor Gerhardy graduated from Luther Seminary in Adelaide in 1974)
I think you would all agree that one of the great things about the Christian gospel is its message of hope. When we are being taken through some of the darkest valleys and alleyways that life can lead us we can find ourselves in the same place as Mary and Martha. Lazarus shouldn’t have died. But he did. The sisters had called on Jesus but his answer wasn’t what they expected or wanted and Lazarus’ life was out of their hands. There was nothing left for them to do except mourn his death.
Mary is clearly upset and very puzzled. She questions Jesus when he finally gets there, “Lord, if only you had been here, things would have been different. Lazarus wouldn’t have died. Where were you?” Jesus sees her grief and feels for her. He raises Lazarus to life and offers hope to all who face death saying that he will raise to life all those who live and believe in him. It is the hope that we have in Jesus Christ that is highlighted today as we celebrate All Saints Day. The Book of Revelation describes to us the joyful celebration of those gathered around the throne of the Lamb in heaven. They have gone through their time of suffering and tribulation and have been faithful to the end and now all of that is behind them. God has wiped away all their tears and sorrow. There is no more death and pain and dying. There is only joyous celebration as they praise God for the victory he has given to them through the Lamb who has died for them and made them new and clean. He has given them the white robes of righteousness and purity.
(Revelation 4: reading from Verse 8) Victoriously they wave palm branches calling out with the angels and all those in heaven,
“Holy, holy, holy, is the Lord God Almighty, who was, who is, and who is to come. Salvation comes from our God, who sits on the throne, and from the Lamb! All Praise, glory, wisdom, thanksgiving, honour, power, and might belong to our God forever and ever! Amen!”
In today’s reading from Revelation, we hear about a new heaven and a new earth. God's creative work takes a full turn. When God created the Garden of Eden it was a perfect place where God and his people lived together in harmony. There was no death or crying or grief or pain. Now at the end of the Bible, we hear God creating a new heaven and earth and God will once again dwell amongst his people. From - (Revelation 21:4). We can read, “He will wipe away all tears from their eyes. There will be no more death, no more grief or crying or pain. The old things have disappeared” There in that perfect place we will gather with all the saints who have gone before us – the saints whose names are written in history because of what they did in Christ’s name. There are also those saints whose names are not recorded anywhere except in the Book of Life – those Christians who were never famous but were faithful to their calling as disciples of the Lord knowing their weaknesses, trusting in his grace, and serving in whatever way they were able.
There in that perfect place are all the saints who will come after us – those to whom we have passed on the gospel through words and deeds and then those who have received the message of Jesus’ love through them. The hope and confidence of a life beyond this life are the true blessings that come with knowing Jesus. Even if we are to face the worst, we can do so knowing that Jesus has made it possible for us to pass through death to a glorious new life in eternity. Through his death and resurrection, he has made us right and clean and ready to enter the perfect place we call heaven. “This week I had the privilege to assist with the planning and share the Funeral Service with 4 families.
Sometimes we are asked to officiate the Funeral Service. We always ask- did your loved one have faith and would you like this to be the basis for the service? Sometimes the family says no but then often they will say well “mum” used to go to church so we think she would like the Lord's Prayer and perhaps Psalm 23. Sometimes the family says no “Dad” has his own faith. And sometimes we feel we can use the words from Ecclesiastes 3, "To everything there is a season, a time to be born, and a time to die. These few words can often provide an understanding of death, words of Faith for those that know it, and comfort for those that don’t think, that they have Faith.”
“Yesterday I went to visit my great Aunty. It was her 96th birthday. I didn’t tell her I was coming because these days she is mostly home. When I arrived she was in her garden. We went inside for a coffee and she brought out 3 varieties of her homemade biscuits. She lives alone, and she will say she is sometimes lonely because - she reminds me…you know when you get to my age most of my friends have already gone but she has her faith and her family. We talk about her Faith, and we always do. Then her youngest son called in to wish her a happy birthday, we joked about age and he said with a smile well it’s better than the other! How often do we hear or say – well, being this age is better than the alternative! My Aunty Ethel said, well I think the “other” will be ok too! She has her faith. My Aunty is ready to die - but not today, she has her garden to care for, her biscuits to make, and her family. But when her last day here on earth comes she will be ready, and I know she will rejoice the day she sees her Lord.
“That doesn’t mean that death won’t bring with it pain as we farewell those whom we love here in this life.” All Saints Sunday reminds us of the hope that we have in Jesus Christ. This hope assures us that even though we are separated physically from our loved ones, we are still one with them in the church, joined to them in Christ. All Saints Day reminds us that we are part of the Church, not the Lutheran Church, or Anglican Church, or Bethany and Tabor, but The Church, the holy people of God everywhere from all ages, in heaven and earth; Christians of all times; our parents and grandparents, marriage partners, children, dear Christian friends all those who have died in Christ and are now raised to life with him and who live with him forever. We have all been joined to Christ and become members of his Church in our baptism, we have been made new and clean through his blood and made heirs of eternal life now and forever. We are part of an eternal community, a communion of saints, that crosses earth and heaven and shares in the glory of God.
There is great comfort for us in this, and for all who grieve. We have all lost people we love. That loss is sometimes devastating – to feel that we will never see that person again. We will never again hear their voice or see their face. That is the pain of loss.
The great comfort we celebrate today is that those who have lived with Christ in this life, and are with Christ in eternity, whom we have loved and still love, are not lost. We often say when someone dies that the person has “passed away” or that we have “lost” a loved one. Those who die in Christ aren’t lost and they haven’t passed away as if they have vaporised into nothing. They have passed on to a new life and although we cannot see them or embrace them now, they are still with us, in our one faith and hope.
There is great comfort too in knowing that those who have suffered terribly through illness in this life, those who have been “taken” away suddenly, those who died in tragic accidents, or in fear, they are now safe and in peace, sheltered, as we read in Revelation, “Now God's home is with his people! He will live with them, and he will be their God. He will wipe away all tears from their eyes”.
We can share our faith and hope and give strength to others, not just when people die and not always by reading Revelation with them……there is a time for that too – but every day in our work, within our friendship circle and with people we meet. We can share our faith just in our living and sharing our faith with others.
It is our mission statement… Living for Jesus - Growing in Jesus - Sharing Jesus with others. Amen
Bethany Layled Service with Nevin Nitschke & Peter Steicke
9.00 am Tabor LayLed Service with Chris Bartsch
10.30 am Bethany Layled Service with Nevin Nitschke and guest Peter Steicke
LCA Readings for this week are .....
Bible Readings
Joshua 3:7-17 Crossing the Jordan to the promised land OR
b) Micah 3:5-12 The prophet declares the ruin of Jerusalem
1 Thessalonians 2:9-13 Paul’s conduct among the Thessalonians
Gospel
Matthew 23:1-12 Warnings against the scribes and Pharisees
Psalm:
a) Psalm 107:1-7, 33-37- a) Psalm 107:1-7, 33-37 Antiphon: They saw the deeds of the Lord, his wondrous works in the deep. (Ps 107:24 NRSV)
b) Psalm 43- b) Psalm 43 Antiphon: Hope in God; for I shall again praise him, my help and my God. (Ps 43:5b NRSV)
Sunday's LayLed Service with Brian Eckermann
Theme: A message from Bishop Paul Smith
Layled service with Nevin Nitschke
The Lord’s Prayer
Reflection:
Interestingly, Jesus starts out on how to pray by teaching us how not to pray. First of all, he says, pray not as a hypocrite or as a performance to be seen by others.
Jesus also says not to pray in the manner of the pagans, going over and over, pleading to the gods for what they needed. Jesus says you don’t need to pray that way, because your Father in heaven already knows what you need.
As we go deeper into the Lord’s Prayer, we see more fully that it's a prayer about our human condition. Every single bit of the Lord's Prayer is radical because every single bit of it challenges our assumptions about who we are and who God is and what the world is like. This prayer calls us to live differently. It also reveals the foundational approach we must take in all prayer and in our entire Christian life.
Our Father in heaven hallowed be your name
Reflection:
The Lord’s Prayer begins with us acknowledging our identity as children of the Father. Our Father ...What does this mean to you?
What wonderful things do calling God ‘Father’ signify in the life of a Christian? Which of these blessings resonate with you?
How do you bring these with you into your time of praying the Lord’s prayer?
‘Our Father’. What do we learn from Jesus about who the God is that we pray to?
“Jesus revealed God to us as Father, Holy, King, Provider, Merciful, Protector and Deliverer.”
To hallow’ is to greatly revere and honour, to hold something as holy.
How do the two ideas of ‘Our Father’ and ‘Hallowed be your name’ come together for you?
Your kingdom come
Reflection:
When we pray ‘Your Kingdom come’ what do we mean?
What are the qualities of God’s Kingdom
How is God establishing a kingdom?
Are you a member of God’s Kingdom? How do you show your membership?
How does Jesus say his kingship is different from the world around him?
What does this mean for the church today?
God’s children are called to listen to God’s voice and follow the Chief Shepherd alone.
His voice utters true love. It is the voice of life and freedom through faith, love, and holiness.
There is no work we have to do in order to earn acceptance into God's Kingdom.
Christ finished all on the cross. Life and peace with God are free gifts that are offered to us.
Your will be done on earth as in heaven
Reflection:
Does the resurrected Jesus belong to heaven or earth?
How does this shape our hope that God’s will might be done on earth?
“I am the good shepherd; I know my sheep and my sheep know me
- just as the Father knows me and I know the Father
- and I lay down my life for the sheep.” - John 10:14-15
To allow God’s will to be done, saying no to temptation, and focusing on what is right, rather than on what is destructive to ourselves or others.
It feels like a different way of living our lives to that of the world around us.
It is in contrast to the individualistic drive to buy, to succeed, to consume, no matter what the cost to others or to the earth.
It doesn’t feel easy.
Give us today our daily bread
Reflection
To recognise that “our daily bread”, the basics that we need to survive, are gifted to us all together, not separately to each individual. We are called to share.
When we pray the Lord’s Prayer we pray in the plural. Not give me my...
Not my Father who is in heaven. It’s our Father.
It speaks of God’s willingness to answer our prayers. “Ask and it will be given unto you.”
This does not mean an indiscriminate granting of all our desires, but a knowledge that God is with us. God’s love always surrounds us.
And through this love, anything is possible.
Forgive us our sins as we forgive those who sin against us
Reflection:
To forgive – we work on our relationships with God and with each other so that we can live in peace.
The love of God should be our example.
We can choose to forgive or we can imprison ourselves through unforgiveness. Christians are brethren in Christ, and they ought to forgive one another just as God has forgiven each one of them.
God’s mercy leads us to forgiveness. When we experience God’s mercy and recognize the cost He paid for our sins, we are led to extend forgiveness to others.
We’re encouraged to show this kind of unconditional love as we settle our wrongdoings or trespasses with our brothers, friends, fellow workers, and neighbours. As we forgive one another the kingdom of God comes in our midst.
Lead us not into temptation
Reflection:
What do we learn from Jesus’ example about responding to trials and temptation?
The reality is we need God’s strength to get by. We cannot do this on our own strength. Our strength comes through prayer and actively leaning on God
Temptation is real. We all encounter it.
“Lord, I am weak and by myself I will fail. Therefore, I entrust myself to You so that I will never be led astray by the many temptations I will certainly face.”
Deliver us from evil
Reflection:
Cast all your anxiety on God, because he cares for you.
Discipline yourselves; keep alert. Resist evil, and be steadfast in your faith.
The God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.
What is the relationship between Jesus and the power of death? What has he achieved?
What confidence does that bring to your praying of the Lord’s Prayer?
For the kingdom, the power, and the glory are yours now and forever
Reflection:
Worship is our response to who God is and what He does as He reveals Himself to us.
As we respond to God, our worship will take shape and our lives will be a pleasing sacrifice for Him.
In this way, His kingdom will be manifested, His power will be displayed before a watching world, and His glory will shine through.
And it will be true of our lives: “For the kingdom, the power, and the glory are yours. Now and forever.”
REFLECTION ON LH 421
As you read this hymn written by Martin Luther centuries ago, reflect on their meaning to your faith and life today.
Our Father Thou in Heaven above. Written by Martin Luther ( 1483 – 1546)
1 Our Father, Thou in heav'n above,
Who biddest us to dwell in love,
As brethren of one family,
And cry for all we need to Thee;
Teach us to mean the words we say,
And from the inmost heart to pray.
2 All hallowed be Thy name, O Lord!
O let us firmly keep Thy Word,
And lead, according to Thy name,
A holy life, untouched by blame;
Let no false teachings do us hurt;
All poor deluded souls convert.
3 Thy kingdom come! Thine let it be
In time and in eternity!
O let Thy Holy Spirit dwell
With us, to rule and guide us well;
From Satan's mighty pow'r and rage
Preserve Thy Church from age to age.
4 Thy will be done on earth, O Lord,
As where in heav'n Thou art adored!
Patience in time of grief bestow,
Obedience true in weal and woe;
Our sinful flesh and blood control
That thwart Thy will within the soul.
5 Give us this day our daily bread,
Let us be duly clothed and fed;
And keep Thou from our homes afar
Famine and pestilence and war,
That we may live in godly peace
Unvexed by cares and avarice.
6 Forgive our sins, that they no more
May grieve and haunt us as before,
As we forgive their trespasses
Who unto us have done amiss;
Thus let us dwell in charity
And serve each other willingly.
7 Into temptation lead us not.
And when the foe doth war and plot
Against our souls on ev'ry hand,
Then armed with faith, O may we stand
Against him as a valiant host
Through comfort of the Holy Ghost.
8 Deliv'rance from all evil give,
And yet in evil days we live.
Redeem us from eternal death,
And, when we yield our dying breath,
Console us, grant us calm release,
And take our souls to Thee in peace.
9 Amen! That is, so shall it be!
Strengthen our faith and trust in Thee
That we may doubt not, but believe
That what we ask we shall receive.
Thus in Thy name and at Thy word
We say: "Amen. Now hear us, Lord."
If any of you lack wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.
But let him ask in faith, with no doubt. James 1: 5-6
Bethany Contemporary Service with Nevin Nitschke and Peter Steicke
Holy Communion Service with Pastor Paul Kerber
Lay Led Service with Raelene Falland
Forgiving From The Heart – Matthew 18: 21-35
C. S. Lewis once said, “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.” God's will is for us to forgive our enemies.
He wants us to put away all wrath and malice and bitterness. And it is for our good too. Someone said that resentment is like drinking poison hoping the other person dies. Unforgiveness puts us in a prison of suffering. It is a heavy burden for the soul. Unforgiveness is like blood-sucking leeches of your spiritual life. But how can I forgive? It's so hard!
The secret is in the gospel - how God has forgiven the inexcusable in you. You see, the gospel is not a message that cries out, "Pay God for your sins!" The gospel is the glorious news, "Jesus paid it all!"
And just as we have received this stunning love that we are fully forgiven of all our sins, we are now to bend this love and forgiveness outwards towards our enemies. Therefore, we must learn to linger at the cross and soak in the soothing bath of God's love in order that the leeches of unforgiveness can fall off our souls.
Sometimes we are hurt by others and sometimes we hurt others. These hurts may be fairly trivial or else they may be quite serious. They may be unintentional but hurtful all the same. What do we do with ‘hurts’ and insults? We can hang on to them and bear grudges and become bitter and knotted up inside or we can forgive the hurt. Some unresolved hurts can destroy relationships, temporarily or even permanently.
People always say, “Forgive and forget.”
But forgiveness is not forgetting. Forgiveness is a voluntary, intentional choice to release someone from a debt they have to pay to you. You see when someone offends you, when someone despises you, when someone slanders you, you feel like there is a debt they have to pay. It's an emotional debt and you hold that person to that debt until he pays.
Forgiveness, however, is that voluntary intentional choice to say, “I release you from the debt. I'm not going to make you pay. I'm not going to make you suffer. I'm contented to absorb that injury.”
Unforgiveness also affects our relationship with God! In Chapter 18 of his Gospel, Matthew records some important aspects of living as members of the Kingdom of Heaven, as Christians living in a community of believers.
In our passage today, Matthew records an incident in which Peter came to Jesus and asked: Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? We don’t know what lay behind Peter’s question. It is likely that he is referring to a ‘Christian’ brother or sister, another member of the fellowship of believers. We note that at least Peter has recognised that forgiveness is important. He’s learned from Jesus that retaliation and grudge-holding is not the answer. But how many times should he forgive the same brother or sister? Surely there must be a limit. Within the Jewish religion, it was held that forgiving 3 times was enough. Peter more than doubles that standard and opts for seven. Surely that would suffice!
For Jesus, forgiveness is wholehearted and constant. It is not Jesus’ way to calculate numbers of hurts or offences. So Jesus replies: I tell you, not seven times but seventy times seven. Jesus didn’t mean that you kept a score and that, when we reached the number, the next offence could go un-forgiven! He was saying that for Jesus’ followers, forgiveness is to be unlimited. Forgiveness was to be a way of life. Bearing in mind that God has forgiven them, they ought not to withhold forgiveness from others. Jesus then launched into a parable found only in Matthew’s Gospel. Different to some of Jesus’ other parables, this one has no mystery to it. It is straightforward and uncomplicated.
Again, he begins with the familiar preamble the Kingdom of Heaven is like. This time it is like a King, later described as a Master (or Lord) who wanted to settle accounts with his servants. There are three scenes in the parable. Scene 1 opens with the news that one by one his servants came before him to settle their accounts. One particular servant owed the King a huge amount of money, in our day equivalent perhaps to many Millions of dollars. He was brought before the King to whom he explained that he was unable to pay the debt. In response, the King ordered that the servant, his wife and children all be sold as slaves, in order to recover at least some of the huge debt. The servant owed a huge debt and now he must be punished by having to pay a huge penalty.
On hearing of this shocking punishment, the servant fell to his knees and begged: be patient with me and I will pay back everything. Although it was unlikely that he could ever repay the debt, he was ready to promise anything! In just a few words, the reaction of the King, now described as the servant’s master or Lord, is recorded: he took pity on him, cancelled his debt and let him go. The Master was a compassionate man and not only released him but forgave his debt! He was free to go! It was an act of pure grace.
In Scene 2 we find the recently forgiven and released servant grabbing and choking one of his fellow servants who happened to owe him a very small amount, perhaps in our day $50. In a threatening manner he said to him pay back what you owe me!
As he himself had done very recently, the other servant fell to his knees and begged to be patient with me and I will pay you back. Unlike the compassionate Master, the servant who had been forgiven much had his fellow servant thrown into prison until he could pay the debt. However, there were witnesses to this incident and the other servants, greatly distressed by what they saw, went and told the master everything that had happened.
Scene 3 opens with the Master calling the unforgiving servant in and berating him for his lack of mercy, referring to him as a wicked servant. In the light of him being forgiven by the Master for a huge debt, he should have forgiven his fellow servant for this much lesser debt.
Then the master angrily had the wicked servant handed over to be tortured until he could repay the original debt, all that he owed. It seemed that he would die in prison. Jesus then followed the parable with a brief and pointed statement, as though he was continuing the original conversation with Peter.
This is how my heavenly Father will treat each of you unless you forgive your brother from your heart. The lesson is clear: the followers of Jesus must each, without exception, forgive wholeheartedly, not grudgingly and not only seven times or even 70 X 7 times.
This echoes the statement Jesus made after he had taught the Disciples the Lord’s Prayer which includes the phrase forgive us our sins as we also have forgiven those who sin against us. At that time, Jesus said to them: for if you forgive others when they sin against you, your heavenly Father will also forgive you. But if you do not forgive them their sins, your Father will not forgive your sins. (Matthew 6:14)
A traveller was in Burma and as he crossed the river, leeches in the waters came up to his whole body and he was infested with blood sucking leeches. And we know that if that is allowed to carry on, he may just die like that. So in his natural instinct, he began to grab hold of the leeches, pull them out and throw them off. But the local people shouted to him, “Don't do that! Don't do that!” He said, “Why?” “Because if you forcefully pull them, some parts of the leeches may remain in your flesh and it may cause poison and toxins to rise. Don't do that.” “What should I do?” “Come,” they say.
So they brought him to this tub that they had made, they poured in some water, they threw in some herbs, some grass, some leaves, some flowers and told him, “Come, lie in there.” And so as he lowered himself into the tub, as he lay there, as he just relaxed there, and let all that water soak it caused him to be submerged. Then amazingly, one by one, the blood-sucking leeches begin to gently fall off his flesh. You see, we want to deal with unforgiveness forcefully. We want to pull these leeches out of our lives. But the only way is when one soaks in a tub of Gospel love when one comes to see that Jesus is so much for us. God has forgiven us so much that our lives will be so filled with that love that these leeches of unforgiveness can finally fall off.
Have you been forgiven by God for your sins? Is there unforgiveness towards a sister or brother in your heart today? Will you forgive? Remember, we need to take the words of the Lord seriously.
Raelene Falland –September 17, 2023