Photo by...Photo by Nathan Anderson on Unsplash
A student survey conducted at one of our local schools determined that young people see the church as being full of old people and pews. And they think that the pews have to go. There’s some good news in that survey, they didn’t say the old people should go, only the pews.
Think for a moment: How does their perception match reality?
We might immediately begin to defend the pews. They've been good enough for generations. They keep us awake. They haven’t killed anyone.
Or we might be offended that they’ve labelled us as old. We might argue that we’re not nearly as old as our grandparents were at the same age.
We might want to join James and John to ask Jesus whether we should call down fire from heaven and destroy them.
But before we get too defensive, these young people are crying out for the church to recognise and value them. They don’t think the church cares about them, they don’t think we care. They think the church is only interested in the people who’re already involved, which to them means old people.
I wonder whether they’re any different to those of any age who aren’t connected to our churches. Would the whole ‘unchurched’ and 'previously-churched’ community agree that we don’t care. Would they contend that we’re only interested in ourselves.
If we’re so busy polishing and defending our pews then they have to go. If there’s anything in our church that uses up our time at the expense of living our lives for Jesus then it has to go.
Even more urgently we have to go. Not leave the church, the community of God’s people, but go with the good news that because God loves and cares for every single person in this world so do we.
“As you go”, Jesus says, “make disciples of all nations.” Jesus cares about this because he has ‘skin-in-the-game’. He died for each and every one we encounter as we go about our lives.
How do we, as individuals and a church, need to change so that no one in our community will feel that we don’t care about them?
Spiritual eyes to see Satan at work
by Steve Liersch
Click here to download your printable verse to carry with you today.
esus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’ (Matthew 16:23).
Read Matthew 16:21–28
I wish I had Jesus’ capacity to see and know when Satan was at work in me or around me. But being a sinful human being, I tend to be blind to those occasions, much to my annoyance. As the great deceiver, Satan uses every trick in his arsenal of lies and hatred of Jesus to obscure and thwart God’s plan of salvation for humanity.
In the previous verses (Matthew 16:13–20), Jesus engages in a conversation with his disciples about who they and the crowds say he is. Good on Peter for coming up with the right answer. Even Jesus seems pleased that at least someone could identify who he really is – ‘You are the Christ [or Messiah], the Son of the living God,’ says Peter (verse 16).
But it didn’t take long for Peter, on whom Jesus bestows a special title of ‘rock’ who will be used by God to build his church, to stumble at the first testing hurdle. Peter falls short of recognising that despite Jesus’ best efforts to prepare his disciples for the important events that unveiled God’s plan of salvation, Satan would be right there in the thick of things, trying to stop that plan from unfolding. The spiritual battle lines were drawn, and Peter was caught in the crossfire. Jesus calls it out, saying to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.’
Many a great disciple of our Lord has moments as Peter did. Often, Satan and his tricks need to be identified through prayer so that, with ‘spiritual eyes’, we can see God’s will and actively participate in it, and his kingdom can be strengthened.
Reflect on a time when you were used by Satan to obstruct God’s plans for his kingdom to be nurtured and extended.
Holy Spirit, give me spiritual discernment to identify the plans of the evil one. Draw me to your word and implant in me the humility to see my faults, but also to accept the role I can play to grow your kingdom. In Jesus’ name, I pray. Amen.
Pastor Steve continues to enjoy his ministry in the beautiful southern coastal suburbs of Perth. Having announced his retirement date for May 2027, he will always be passionate about serving God, though it may look different in retirement.
The source of integrity
by Dianne Eckermann
Click here to download your printable verse to carry with you today.
Test me, Lord, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness (Psalm 26:2,3).
Read Psalm 26:1–8
Could anyone stand up and claim to have led a blameless life? Would anyone actually believe them if they did? Yet, this is precisely what the psalmist does as he begins his prayer to God, asking for vindication.
Superficially, this sounds like quite a hypocritical prayer. It’s a bit like footballers called before the tribunal, insisting they are blameless and have always played fairly – after all, you can just look at their record. Or a politician who has just ousted a previous leader, claiming to act with integrity. It only takes the media a second or two to find incriminating quotes that make claims of integrity go viral.
However, the psalmist confidently asks God to test him and examine his conscience. If we look carefully at verse three, the writer of this psalm can give a compelling reason for his prayer. It is his ongoing trust in God’s unfailing love. It is a love that is always present no matter what happens. God has always been faithful; therefore, the psalmist, in response, is faithful too, praising God and finding joy in his presence. Because the psalmist is walking with the Lord, he is not under the influence of the hypocrites, the deceitful and others who do wrong. In choosing a life of integrity, the psalmist is under the influence of his Lord. It is a life of trust, love and faithfulness.
Lord, thank you for your unending love and mercy. Keep us from the influence of those who are deceitful, and guide us to lead lives of integrity so that we know the joy of living in your presence. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
People of God
by Dianne Eckermann
Click here to download your printable verse to carry with you today.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (1 Peter 2:10).
Read 1 Peter 2:4–10
In the 2,000 years since these words were written, Christianity has grown throughout the world. The concept of Christianity is not new to us. It is not unfamiliar, even to non-Christians.
In today’s passage, we read of Christ as the living stone, referring to the resurrected Christ. His followers are like living stones, as they too have life – through the crucifixion, death and resurrection of Jesus. Through the images in this passage, people who believe are given a new identity. They are a chosen people, special to God, called into his wonderful light. They are early Christians united with God through Jesus.
This must have been a wonderful revelation to the early church. Before they knew Jesus, the rejected cornerstone, there was nothing to bind them together, but now they know who they are and whose they are. Now, through God’s unearned mercy, they are people of God and are precious to him.
The followers of Christ today have grown from these early beginnings and live in a different world, spiritually, culturally, politically and technologically. Different denominations have emerged over the centuries. However, these differences change nothing – it is still a world in need of mercy. Despite divisions in the church, we are given a beautiful, unifying statement in verse 10: ‘… now you are the people of God …’ This is our identity as Christians. We are all people of God.
Merciful God, we come to you with thanks that you do not treat us as we deserve but offer us your great mercy. Help us to show your mercy and love to people around us each day. In Jesus’ name, we pray. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.