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The Pews have to go

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A student survey conducted at one of our local schools determined that young people see the church as being full of old people and pews. And they think that the pews have to go. There’s some good news in that survey, they didn’t say the old people should go, only the pews.

 

Think for a moment: How does their perception match reality?

 

We might immediately begin to defend the pews. They've been good enough for generations. They keep us awake. They haven’t killed anyone.

Or we might be offended that they’ve labelled us as old. We might argue that we’re not nearly as old as our grandparents were at the same age.

We might want to join James and John to ask Jesus whether we should call down fire from heaven and destroy them.

 

But before we get too defensive, these young people are crying out for the church to recognise and value them. They don’t think the church cares about them, they don’t think we care. They think the church is only interested in the people who’re already involved, which to them means old people.

 

I wonder whether they’re any different to those of any age who aren’t connected to our churches. Would the whole ‘unchurched’ and 'previously-churched’ community agree that we don’t care. Would they contend that we’re only interested in ourselves.

If we’re so busy polishing and defending our pews then they have to go. If there’s anything in our church that uses up our time at the expense of living our lives for Jesus then it has to go.

Even more urgently we have to go. Not leave the church, the community of God’s people, but go with the good news that because God loves and cares for every single person in this world so do we.

“As you go”, Jesus says, “make disciples of all nations.” Jesus cares about this because he has ‘skin-in-the-game’. He died for each and every one we encounter as we go about our lives.

How do we, as individuals and a church, need to change so that no one in our community will feel that we don’t care about them?

 

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by Faye Schmidt

Click here to download your printable verse to carry with you today.

I will give you a new heart, and I will put a new spirit within you, and I will take away the stony heart from your flesh, and I will give you a heart of flesh (Ezekiel 36:26).

Read Ezekiel 36:24–28

(Before reading this devotion, count how many times the words ‘I will’ appear in the text. It appears four times alone in the selected text.)

Ezekiel speaks at a time when God’s people are in exile, seeking to return to their own lands. Before the people return to the land, God will cleanse them by water from their sins and impurities, especially idolatry (Ezekiel 36:25; Exodus 30:17–21). The ritual of cleansing is an external sign of a deeper work that God will perform on the people. The ritual offers an embodied way of experiencing a new reality that God is about to usher in.

God knows very well that we struggle to live a life faithful to him and his will for us. Therefore, God declares, ‘I will give you a new heart, and I will put a new spirit within you, and I will take away the stony heart from your flesh, and I will give you a heart of flesh’ (Ezekiel 36:26). The ritual of cleansing by water and the gift of the new identity go hand in hand. All of it, though, is the work of God.

Even if a person has the will to live a life pleasing to God, humans need the Spirit of God to be able to obey. ‘And I will put my Spirit within you, and cause you to walk in my statutes, and to keep my judgements and to do them’ (Ezekiel 36:27). We are incapable of obedience even after having been purified. We need the power of God’s Spirit to live more fully in our new identity.

All this is possible because God’s will for us was fulfilled when Jesus prayed the night before he died, ‘Not my will, but thy will be done.’ And Jesus was obedient to that will, died and then rose triumphantly to cleanse us from our sins – through Jesus, we come before God ‘clean’.

Dear God, we give thanks, praise and glory to you, as you fulfilled all your promises to us through Jesus, so that we may know that you are our God, and we are your people. Amen.

Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.

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