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A student survey conducted at one of our local schools determined that young people see the church as being full of old people and pews. And they think that the pews have to go. There’s some good news in that survey, they didn’t say the old people should go, only the pews.
Think for a moment: How does their perception match reality?
We might immediately begin to defend the pews. They've been good enough for generations. They keep us awake. They haven’t killed anyone.
Or we might be offended that they’ve labelled us as old. We might argue that we’re not nearly as old as our grandparents were at the same age.
We might want to join James and John to ask Jesus whether we should call down fire from heaven and destroy them.
But before we get too defensive, these young people are crying out for the church to recognise and value them. They don’t think the church cares about them, they don’t think we care. They think the church is only interested in the people who’re already involved, which to them means old people.
I wonder whether they’re any different to those of any age who aren’t connected to our churches. Would the whole ‘unchurched’ and 'previously-churched’ community agree that we don’t care. Would they contend that we’re only interested in ourselves.
If we’re so busy polishing and defending our pews then they have to go. If there’s anything in our church that uses up our time at the expense of living our lives for Jesus then it has to go.
Even more urgently we have to go. Not leave the church, the community of God’s people, but go with the good news that because God loves and cares for every single person in this world so do we.
“As you go”, Jesus says, “make disciples of all nations.” Jesus cares about this because he has ‘skin-in-the-game’. He died for each and every one we encounter as we go about our lives.
How do we, as individuals and a church, need to change so that no one in our community will feel that we don’t care about them?
Becoming wise
by Anne Hansen
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If you want to become wise, you must begin by respecting the Lord. To know the Holy One is to gain understanding (Proverbs 9:10).
Read Proverbs 9:1–10
Many of the Proverbs were written by King Solomon, who was given wisdom as a gift from God. In the chapter our text is from, King Solomon speaks of two contrasting invitations: Lady Wisdom and Lady Folly (verses 13–18).
Lady Wisdom is portrayed as preparing a grand, secure home with a rich meal. It requires preparation and investment and offers lasting nourishment. In contrast, Lady Folly sets her table in the streets, offering ‘stolen water’ and quick, secret thrills.
Worldly temptation is like eating cheap fast food – it offers instant gratification and a momentary high; however, it lacks the long-term nutritional value required to sustain your soul. Lady Wisdom, however, offers a prepared feast of truth that nourishes, satisfies and brings eternal life.
We are also asked to choose which invitation we would like to accept: a roast dinner from God or something from a fast-food chain. In the long run, a diet consisting solely of fast food will bring us health problems. Living life with God takes more time to organise and prepare; however, it offers eternal salvation, provides more nourishment, and has value for our hearts, lives and health. God wants us to choose the way of wisdom, but it is ultimately we who need to work out which path we take.
Read through the passage Proverbs 9:1–10 again and note how we become wise. Wisdom is discernment when choosing what is better for our lives. Wisdom is being open to learning about God and his ways. Wisdom is being able to be corrected and instructed. Wisdom is respecting God and honouring him in everything. Wisdom is walking with God and learning about his will for our lives. May you grow in the wisdom of our Lord and Saviour, who knows what is best for your life and will lead and guide you as you navigate the issues that you may face. He is the source of all wisdom.
Grow in God’s love and will for your life and live!
Lord of Wisdom and Life, grow in my life the understanding I need to walk in your ways and to follow them to find nourishment for my life. Thank you, Lord, for showing me your ways. Amen.
Anne Hansen has been the Lutheran Tract Mission development officer for 20 years. She lives in Noosa, Queensland, with her husband, Mark, who is a pastor. She enjoys leading Know Your Bible (KYB) and Mainly Music. For relaxation, Anne enjoys walking, reading, gardening and playing pickleball.
Clear the stones
by Anne Hansen
Click here to download your printable verse to carry with you today.
Blessed is the one whom God corrects … For you will have a covenant with the stones of the field (Job 5:17a,23a).
Read Job 5:17–27
In the Barossa Valley of South Australia, there are fences made of stones. They are dry-stone walls built in the 1850s and 1860s by the early settlers. They were built without mortar and show the ingenuity of the settlers of the land, who used stones in their fields to make these walls to contain the livestock and even to stop bushfires. At the same time as building fences, they cleared the land of the stones that would hinder ploughing and cause problems for the livestock. If you look carefully at the walls, you will see that the stones were carefully stacked and interlocked with smaller stones packed into spaces in the centre of the wall.
Back in Job’s time, the fields had to be cleared before sowing a crop. The jagged stones in the fields would ruin a plough, thwart the growing crop or hurt animals. In the Book of Job, he had three friends who sat with him, giving advice and helping him cope with all the issues the devil placed on him to get him to curse God. Eliphaz told Job that being corrected by God is a blessing, and Job would see healing in the long run. That was hard for Job to hear, for he loved and respected God and didn’t see why he was being punished. (But it was the devil who was doing the punishing; God doesn’t do this!)
When we are right with God, it is as though a promise has been made with us and all the ‘stones of the field’. These obstacles can be bruising throughout our lives, but they will no longer hinder our faith; instead, they can become stepping stones for growth.
God isn’t putting the stones in our way. Rather, he helps us through them to understand the difficulties we face. Just as the stones in the paddocks in the Barossa Valley were used to help the early settlers build walls, so the stones in our lives can help us grow and become sturdy and strong, knowing that in God we have the assurance of life eternal with him.
God is always present to help us clear away the stones.
Heavenly Father, you are always with me, helping me through the difficult times (the stones) and using them to build my faith and strength to withstand all obstacles. Thank you for being my Saviour. Amen.
Anne Hansen has been the Lutheran Tract Mission development officer for 20 years. She lives in Noosa, Queensland, with her husband, Mark, who is a pastor. She enjoys leading Know Your Bible (KYB) and Mainly Music. For relaxation, Anne enjoys walking, reading, gardening and playing pickleball.
Just believe
by Anne Hansen
Click here to download your printable verse to carry with you today.
While he was saying this, a synagogue leader came and knelt before him and said, ‘My daughter has just died. But come and put your hand on her, and she will live’ (Matthew 9:18).
Read Matthew 9:9–13,18–26 (see also Mark 5:21–43)
While I was at St Peter’s Lutheran Church in Loxton, South Australia, major productions were held every few years. John Gladigau, a talented scriptwriter, has a production company called Little Town. Usually, the productions were held around Christmas, hence Little Town (of Bethlehem), but for a couple of years, we had productions over Easter. Many from the town of Loxton, the congregation and the surrounding areas joined the production team as actors, musicians or in behind-the-scenes roles. In 2011, ‘Anna’s Hope’ was written and performed. It was a poignant depiction of Jairus and his encounter with Jesus through his little daughter Anna.
In the play, the background story was presented with Jesus stirring up the towns he visited. There were those who believed, those who were sceptical and those who hated Jesus. Jairus, being a synagogue leader, was torn between his role as temple official and that of a father, especially when his precious daughter Anna became ill. He tried everything to have his child healed, but then he went against the Jewish teachings and came pleading to Jesus, knowing that Jesus could heal her. Jesus was waylaid by a bleeding woman, and Jairus’ daughter died. But Jesus told him to have faith and believe. In private with just the parents and a couple of disciples, Jesus brought Anna back to life.
When the six ‘Anna’s Hope’ performances were held, there were people ready to pray with those who may have been affected by the portrayal of such an intense situation. We can think, ‘I have faith, and I believe, so why wasn’t my loved one healed?’ We don’t know the mind of God, nor should we try to understand why one lives and the other dies. All that we need to remember is that God is a God of grace and mercy who does all things for good. God had his own Son suffer a horrible death and die for all of humankind. That was in his plan from the beginning. Don’t let your heart be troubled with the whys and wherefores.
Just have faith and believe!
Thank you, my loving God, for your blessings to me each day. Your love comes to me unconditionally. Grow my faith and help me to always trust and believe in your faithfulness. Amen.
Anne Hansen has been the Lutheran Tract Mission development officer for 20 years. She lives in Noosa, Queensland, with her husband, Mark, who is a pastor. She enjoys leading Know Your Bible (KYB) and Mainly Music. For relaxation, Anne enjoys walking, reading, gardening and playing pickleball.