Photo by...Photo by Rémi Walle on Unsplash
Paul’s in prison when he writes to Timothy, his young friend and co-worker. Acts 28 tells us Paul was in Rome at the time, under house-arrest guarded by a soldier. It wasn’t two weeks of quarantine in a hotel to wait for any signs of a virus but two years under house arrest.
During this time and close to the end of his life, Paul writes and describes some disappointment in those he considered friends.
16 When I was first put on trial, no one helped me. In fact, everyone deserted me. I hope it won’t be held against them. 17 But the Lord stood beside me. He gave me the strength to tell his full message, so that all Gentiles would hear it. And I was kept safe from hungry lions. 18 The Lord will always keep me from being harmed by evil, and he will bring me safely into his heavenly kingdom. Praise him forever and ever! Amen. 2 Timothy 4:16-18
I’ve highlighted the beautiful words of good news for Paul and for us. Jesus stood beside him.
Jesus’ disciples had a very interesting experience of the Lord standing beside them on the first Easter day. Jesus surprised them. Jesus came to bring peace and comfort to them in their fear.
But Thomas was missing and when they told him he wouldn’t believe it. Perhaps he thought it was too good to be true.
Many a sermon has been preached about Thomas and his doubting - with strong encouragement not to doubt like him. I wonder how many sceptic’s lives have been changed by those sermons.
It hit me this year (maybe it’s the isolation), Thomas isn’t the main character in this story, Jesus is. It’s about Jesus and his unending desire and determination to come alongside and help. He came and stood beside the group of disciples and they got it, he was alive. He came again, just for Thomas, and he got it.. Jesus didn’t want Thomas to be left in the dark of uncertainty. Jesus loved Thomas and wanted him to know the good news of his resurrection.
Jesus comes and stands beside us. He’s not satisfied till he knows that we know he’s alive, and that he loves us and is with us.
This is the good news of Easter!
Great invitation
by Greg Fowler
Click here to download your printable verse to carry with you today.
Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full’ (Luke 14:23).
Read Luke 14:15–23
I love receiving invitations to special events. In the electronic age, it’s delightful to get a paper invitation in an envelope. It says that the event is special and my attendance means something.
In the Parable of the Great Banquet, Jesus tells of the greatest invitation. A master prepares a lavish feast, but the originally invited guests make a series of trivial excuses – a new field, some oxen, a recent marriage. Rather than cancelling the celebration, the master’s response is breathtakingly expansive. He first sends his servant into the streets to bring in the poor and broken, and then issues a final, urgent command: ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full’ (Luke 14:23).
This verse reveals the relentless, pursuing nature of God’s grace. The ‘roads and country lanes’ represent the margins of society, those who feel entirely outside the boundaries of religious or social acceptance. The master’s instruction to ‘compel’ them is striking. The original writer does not mean physical coercion or force, but rather a passionate, persuasive urgency. It is the kind of love that refuses to take ‘I’m not good enough’ or ‘I don’t belong’ for an answer.
God’s heart is not satisfied with a partially empty banquet hall. He desires a full house. The gospel is not merely a passive, polite offer; it is an active, relentless pursuit. The king of the universe is passionately committed to ensuring that every seat at his table is occupied by those who will experience his lavish, transforming grace.
God is calling us to the roads and country lanes of our own lives. Who is the coworker who feels like an outsider? Or the neighbour going through a silent crisis? The estranged family member who believes they have blown their chance at redemption? We testify to the grace that lovingly, persistently and warmly invites them to come in. Praise God for his relentless grace.
Lord, give me your heart for the lost and the hesitant. Forgive my comfort and complacency. Make me a bold, persuasive agent of your grace, actively inviting others to the abundant feast of your love, so that your house may be full. Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.
Generosity
by Greg Fowler
Click here to download your printable verse to carry with you today.
For all those who exalt themselves will be humbled, and those who humble themselves will be exalted (Luke 14:11).
Read Luke 14:7–14
I can’t help but feel this parable is more relevant today than ever. Jesus identifies a familiar human tendency at a Pharisee’s dinner party: people jockeying for the places of honour. Is this all that different to judging each other by how many social media views we get? In a culture deeply obsessed with status, reputation and public recognition, securing the best seat was a primary way to validate one’s self-worth. Jesus, however, interrupts this social climbing with a radical, counter-cultural invitation.
He advises his listeners to intentionally choose the lowest place. This is not a manipulative, reverse-psychology strategy to get promoted, but a profound reflection of a genuinely humble heart. Jesus reveals the divine economy of honour: ‘For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.’
The world’s ladder to success is built on self-promotion, networking and demanding recognition. But in the kingdom of God, the pathway to true honour is paved with humility. When we stop fighting for the spotlight and willingly serve, we align ourselves with the heart of Christ, who ‘made himself nothing by taking the very nature of a servant’ (Philippians 2:7). God is the ultimate host, and he reserves the highest places of honour for those who do not demand them.
Today, we face countless subtle opportunities to ‘exalt ourselves’. It happens when we fish for compliments, take undue credit for a team’s success at work or curate a flawless, exaggerated image of our lives on social media. It happens when we feel bitter because our actions go unnoticed.
Jesus tells us to fear not. Simply serve where there is need. Our God sees us and will elevate us at the time that is right for the kingdom. Praise God for his wisdom and timing.
Lord Jesus, you are the ultimate example of humility, leaving heaven’s glory to serve us. Forgive my constant striving for human recognition and my fear of being overlooked. Give me the grace to serve joyfully, trusting that you see me, you value me, and in your perfect timing, you will lift me up. Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.
Gentle power
by Greg Fowler
Click here to download your printable verse to carry with you today.
Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey’ (Matthew 21:5).
Read Matthew 21:1–9
Just a few days before his arrest and crucifixion, Jesus orchestrates a deliberate, prophetic entrance into Jerusalem. The crowds, buzzing with Messianic expectation, anticipated a political liberator riding a mighty warhorse to violently overthrow Roman rule. Instead, Jesus arrives riding a lowly donkey and a colt, perfectly fulfilling Zechariah’s ancient prophecy of a gentle, peace-bringing king. This was not a display of earthly, coercive power, but a profound, countercultural revelation of divine humility and grace.
The crowd’s response to this humble king was immediate and extravagant. They cut branches from the trees, spread their own cloaks on the dusty road and shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!’ In first-century culture, laying down a cloak was an act of deep reverence and total submission. It was the ultimate way to honour a king, essentially rolling out a red carpet of personal sacrifice and vulnerability. They were publicly acknowledging his absolute lordship over their lives and their city.
Yet, how is our welcome? Do we want his blessings without his lordship? A true relationship with Jesus requires us to do what that ancient crowd did: lay down our ‘cloaks’. This means surrendering our pride, our ill-founded self-belief, our carefully guarded future plans and our obsession with how others see us at the feet of the humble king.
What ‘cloak’ are we holding onto too tightly? Is it our career trajectory, a strained family relationship, our financial security or a hidden habit? A deep grace-filled relationship with Jesus is not merely shouting, ‘Hosanna’; it is the daily, practical and sometimes painful act of laying down our personal rights and preferences to make way for Jesus. Martin Luther called this daily returning to our baptism. It starts with God’s adoption, and we return to his gentle, restorative grace.
Jesus, you came not to be served, but to serve, riding in humility to secure our salvation. Forgive me for the times I have tried to dictate the terms of your rule in my life. Today, I return to my baptism. I acknowledge your grace, which gives me forgiveness, identity and life. Hosanna in the highest! Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.