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Paul’s in prison when he writes to Timothy, his young friend and co-worker. Acts 28 tells us Paul was in Rome at the time, under house-arrest guarded by a soldier. It wasn’t two weeks of quarantine in a hotel to wait for any signs of a virus but two years under house arrest.
During this time and close to the end of his life, Paul writes and describes some disappointment in those he considered friends.
16 When I was first put on trial, no one helped me. In fact, everyone deserted me. I hope it won’t be held against them. 17 But the Lord stood beside me. He gave me the strength to tell his full message, so that all Gentiles would hear it. And I was kept safe from hungry lions. 18 The Lord will always keep me from being harmed by evil, and he will bring me safely into his heavenly kingdom. Praise him forever and ever! Amen. 2 Timothy 4:16-18
I’ve highlighted the beautiful words of good news for Paul and for us. Jesus stood beside him.
Jesus’ disciples had a very interesting experience of the Lord standing beside them on the first Easter day. Jesus surprised them. Jesus came to bring peace and comfort to them in their fear.
But Thomas was missing and when they told him he wouldn’t believe it. Perhaps he thought it was too good to be true.
Many a sermon has been preached about Thomas and his doubting - with strong encouragement not to doubt like him. I wonder how many sceptic’s lives have been changed by those sermons.
It hit me this year (maybe it’s the isolation), Thomas isn’t the main character in this story, Jesus is. It’s about Jesus and his unending desire and determination to come alongside and help. He came and stood beside the group of disciples and they got it, he was alive. He came again, just for Thomas, and he got it.. Jesus didn’t want Thomas to be left in the dark of uncertainty. Jesus loved Thomas and wanted him to know the good news of his resurrection.
Jesus comes and stands beside us. He’s not satisfied till he knows that we know he’s alive, and that he loves us and is with us.
This is the good news of Easter!
Gentle power
by Greg Fowler
Click here to download your printable verse to carry with you today.
Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey’ (Matthew 21:5).
Read Matthew 21:1–9
Just a few days before his arrest and crucifixion, Jesus orchestrates a deliberate, prophetic entrance into Jerusalem. The crowds, buzzing with Messianic expectation, anticipated a political liberator riding a mighty warhorse to violently overthrow Roman rule. Instead, Jesus arrives riding a lowly donkey and a colt, perfectly fulfilling Zechariah’s ancient prophecy of a gentle, peace-bringing king. This was not a display of earthly, coercive power, but a profound, countercultural revelation of divine humility and grace.
The crowd’s response to this humble king was immediate and extravagant. They cut branches from the trees, spread their own cloaks on the dusty road and shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!’ In first-century culture, laying down a cloak was an act of deep reverence and total submission. It was the ultimate way to honour a king, essentially rolling out a red carpet of personal sacrifice and vulnerability. They were publicly acknowledging his absolute lordship over their lives and their city.
Yet, how is our welcome? Do we want his blessings without his lordship? A true relationship with Jesus requires us to do what that ancient crowd did: lay down our ‘cloaks’. This means surrendering our pride, our ill-founded self-belief, our carefully guarded future plans and our obsession with how others see us at the feet of the humble king.
What ‘cloak’ are we holding onto too tightly? Is it our career trajectory, a strained family relationship, our financial security or a hidden habit? A deep grace-filled relationship with Jesus is not merely shouting, ‘Hosanna’; it is the daily, practical and sometimes painful act of laying down our personal rights and preferences to make way for Jesus. Martin Luther called this daily returning to our baptism. It starts with God’s adoption, and we return to his gentle, restorative grace.
Jesus, you came not to be served, but to serve, riding in humility to secure our salvation. Forgive me for the times I have tried to dictate the terms of your rule in my life. Today, I return to my baptism. I acknowledge your grace, which gives me forgiveness, identity and life. Hosanna in the highest! Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.
Jesus as judge
by Greg Fowler
Click here to download your printable verse to carry with you today.
Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent (Matthew 11:20).
Read Matthew 11:20–24
What an uncomfortable text. Jesus delivers a sobering warning to the towns of Chorazin, Bethsaida and Capernaum. These were the very places where he performed most of his miracles, yet he pronounces woe upon them because they did not repent. Scripture is consistent in its witness; Jesus is our Lord who rules with grace. He is also the judge. While faith in Christ gives us security, Jesus as judge doesn’t sit well with us.
This passage highlights a profound spiritual truth: privilege brings responsibility. These towns had front-row seats to the kingdom of God, but familiarity bred complacency. They enjoyed the multiplied bread, the physical healing and the spectacle, but they refused the transformation of their hearts. They mistook God’s patience for permission to remain unchanged. They refused the invitation of grace offered by God in their midst.
Let’s not get too self-righteous. We may not have walked the dusty roads of Galilee; however, we possess the complete Word of God, the indwelling Holy Spirit, the real presence of Jesus in the sacrament and a lifetime of answered prayers. We, too, can take God for granted. We can grow spiritually numb, treating God’s daily mercies as entitlements.
How are our hearts? Are we taking God’s blessings for granted? We dare not let familiarity with God’s presence and blessing harden our hearts. The overwhelming grace offered to us by our loving God is the start of a renewed life. The joy of unconditional love is reason for praise and witness. May we live in your will.
Lord, forgive me for the times I have taken your grace for granted. Soften my heart. Keep me from spiritual complacency, and help me to respond to your daily mercies with repentance and deep, abiding gratitude. Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.
Peace
by Greg Fowler
Click here to download your printable verse to carry with you today.
They will beat their swords into ploughshares and their spears into pruning hooks … (Micah 4:3b).
Read Micah 4:1–4
In Micah 4:3, the prophet paints a breathtaking picture of God’s ultimate kingdom: ‘They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.’ This powerful imagery speaks of radical, divine transformation. God takes instruments of destruction and repurposes them for cultivation and life.
While this prophecy points to a future of global peace, it also holds a profound mirror to our personal lives today. We may not wield literal swords, but we often carry weapons that do just as much damage. A sharp tongue, a defensive attitude, a lingering grudge, or the relentless need to be ‘right’ in an argument are all weapons we use to protect ourselves or strike at others. Who among us hasn’t struck out at another, driven by our own hurt?
God’s invitation to us is to surrender these weapons. He wants to take our defensiveness and forge it into patience. He wants to melt down our harsh words and reshape them into encouragement. When we allow the Holy Spirit to work in our hearts, he transforms our relational battlefields into gardens of grace.
So, what swords are we carrying? Is it a resentment toward a family member? A critical spirit at work? Unsettled energy that often comes out as anger? We can lay that down; we can ask God to help us repurpose that energy into a ‘ploughshare’ – an intentional action that cultivates peace, such as offering encouragement, extending forgiveness or choosing to listen rather than retaliate.
Lord, forgive me for the ways I wield my words and attitudes like weapons. Transform my heart. Take my sharp edges and shape them into tools of your peace, love and restoration. Help me to live the grace you give me. Amen.
Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.