Standing Before God 17th Day in Lent (Monday) Read: Romans 5:1-11 “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” Romans 5:1-2a (NIV) ‘Grace is the basis for our standing before God’. What does it mean to ‘stand before a King’? I enjoy reading the historical fiction books by Philippa Gregory. It is obvious in these books that there was a hierarchy in society in the Middle Ages. There was the upper class consisting of the kings/monarchs, nobles, knights, and clergy. Then the middle class tended to be the merchants, doctors, and those with important jobs; and then there was the lower class – the peasants and serfs who performed all the menial tasks and jobs. Firstly, to see the king you had to get through all the secretaries and make an appointment – only if you had an important issue. If it wasn’t important or considered necessary or beneficial to the kingship, there would be no way to stand in the king’s presence. Through the saving action of God in His Son Jesus Christ, God has allowed us to come directly into His presence and talk to Him freely. Back in the Old Testament times, the common people had to talk to God through the priests and offer sacrifices to make themselves worthy. Now we are reconciled with God. Reconciliation is talked about quite freely in society and between cultures and nations, but the essence of reconciliation is to bring people together with differences or conflicts and help them understand each other. Being reconciled with God means that He has come to us directly and made us clean through the act of Jesus on the cross. He opened Himself up for us to understand more of the nature of God. So, we can stand in His presence – the King of Kings and Lord of Lords. We don’t have to ask for an audience from a priest or secretary. Through the grace of God, we can stand in His presence and ask Him for whatever is on our minds. We can understand and accept the grace and love that He offers us every day. Jesus’ act of suffering allowed us to stand before God. Prayer: Dear Lord God, thank you for your reconciling love and act of grace toward me. Being able to stand in your presence is humbling, helps me always to be appreciative. Amen. 2
The cost of being a disciple
by Ruth Olsen
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If anyone comes to me and does not hate [… their family] – yes, even their own life – such a person cannot be my disciple (Luke 14:26).
Read Luke 14:25–35
Families are God’s idea and God’s creation. He has created us as social beings who need others. We are meant to help and encourage each other. When that happens, joy can flow. When it doesn’t, sorrow can flow.
Why would Jesus say we are to hate our family? That seems inconsistent, doesn’t it? Jesus loved his mum, Mary. He loved his siblings, though they may not have understood until later – likewise with his disciples.
To ‘hate’ one’s family is not about emotions but rather priorities. When we surrender to the lordship of Jesus, he becomes central and pivotal in our lives. As we yield to his ways of loving and caring, worked in us and through us by his Spirit, it flows to others and blesses them. He turns things the right way up for us as we learn to die to self, to yield to him, to honour him in all that we are and do. When we live in him and through him by the power of his Spirit, we are his disciples. Yes, that costs us too. After all, it cost Jesus everything, even his last breath, to open the way for us to be brought back into his Father’s family.
When family or our life is held on to more keenly than holding on to Jesus, things go wrong because we have put them in the place that rightly belongs to God. Once we awaken to this reality and say ‘Yes – thank you’ to Jesus and the life he gives, his peace can settle in our soul. This saying ‘Yes’ to Jesus is an ongoing daily choice. Then the focus is no longer on the cost of discipleship; instead, it is on him and our relationship with him, his presence with us each day to enable and empower us to be what he calls us to be. We thereby give him the glory. And we will grow in loving and caring as he works it in us and through us.
Lord Jesus, this sounds easy, but we can’t do it. By the power of your Spirit, continue to grow us in being your disciples. We bless you! Amen.
Ruth lives in Adelaide, South Australia, with her husband, Steen. Peritoneal dialysis at night is now their settled ‘new normal’. Ruth says, ‘It is in the challenges of life where we grow in recognising the Lord’s enabling and faithfulness. Like the psalmist, we grow in knowing the goodness of the Lord’s love and his great mercy. All praise be to him!’
‘Who do you say that I am?’
by Ruth Olsen
Click here to download your printable verse to carry with you today.
‘But what about you?’ he asked. ‘Who do you say that I am?’ (Luke 9:20)
Read Luke 9:18–26
In this passage, Jesus moves from a general knowledge to the specific. Therefore, I put it to you also: What do people around you say about Jesus, and who he is? Who do you say that he is? Our answer to that determines what can unfold from there. We each need to give our answer.
Peter’s immediate response was, ‘The Christ of God’, in other words, the Promised Messiah! It may seem strange that Jesus then warned them not to tell anyone. The people were waiting for the Messiah, but their expectations of the Messiah were very different to those Jesus had from the Father. Peter recognised but did not understand. The people didn’t recognise or understand. They needed further teaching before Jesus could publicly identify himself. He had a crucial schedule to keep and would not be interrupted by premature and superficial reactions. Yet immediately, Jesus started predicting his death.
Words matter. Words are important. They carry life – and/or death. What you say about Jesus determines whether your life is lost or saved.
When we want to hold on to our lives, we can easily forfeit the life that really matters. When we are willing to let go of our lives, to place them and ourselves in the Lord’s hands and be available to him, we are likely to discover the fullness of life that Jesus alone can give us. We won’t find that by grasping, but by yielding to him, surrendering our will to his will for us. That is the risk and response of faith.
To follow Jesus requires self-denial, self-surrender and the obedience of faith that enables us to endure suffering, building our character through perseverance and hope that holds on to God’s love by the power of the Holy Spirit within us (Romans 5:1–5). Being available to him, the Spirit can work the Father’s purposes in us and then through us to others around us.
Lord Jesus, thank you that you ask me also who I say you are. Here’s my response to you [tell him in your own words]. Amen.
Ruth lives in Adelaide, South Australia, with her husband, Steen. Peritoneal dialysis at night is now their settled ‘new normal’. Ruth says, ‘It is in the challenges of life where we grow in recognising the Lord’s enabling and faithfulness. Like the psalmist, we grow in knowing the goodness of the Lord’s love and his great mercy. All praise be to him!’
Heart – attachments
by Ruth Olsen
Click here to download your printable verse to carry with you today.
Peter answered [Jesus], ‘We have left everything to follow you! What then will there be for us?’ (Matthew 19:27)
Read Matthew 19:16–30
What is it that your heart holds dear? Is it your loved ones, career, body shape/appearance, reputation, bank account, mobile phone, health or faith? It can be different for each of us, likewise at different stages of life.
I have probably moved through each of those stages; however, my faith – my relationship with Jesus and, through him, with Abba Father and the Holy Spirit – has been central since I was about 18 years old, with much growth, development and adventure along the way.
Whatever our heart is focused on will absorb our attention. And if there have been hurts and wounds along the way, leaving us broken-hearted, then our focus is much more muddied. But it does not have to stay that way!
The wealthy young ruler in our Bible passage thought he had it all together except for the surety of eternal life. Jesus replies to his question with a question, to which the young man replied, ‘Which commandments?’ Had he not heard that if we break one of the commandments, it is the same as breaking all of them? Jesus then challenges the young man on his ‘heart focus’ to ascertain whether he was really seeking eternal life.
Then comes the conversation about a camel passing through the eye of a needle as a descriptor of the immense pull – and even addiction – that material wealth and possessions can have on our hearts’ priorities. This led to Peter’s spontaneous question voicing what was probably on each of their minds – and most likely on ours too! ‘What about me/us?’
We like being first. We do not like being last. Yet God’s perspective and priorities are very different to ours. For us to settle with his priorities, we must surrender our heart’s desires to Jesus and ask him to be central in all we are and do. If we are willing to let go of our grasping after the things of this life, we will discover the joy of a bigger picture and purpose to our life with him here on this earth.
Lord, help us be real and honest with you and with ourselves. Search our hearts; enable us to recognise our priorities and change them where your Spirit prompts. Amen.
Ruth lives in Adelaide, South Australia, with her husband, Steen. Peritoneal dialysis at night is now their settled ‘new normal’. Ruth says, ‘It is in the challenges of life where we grow in recognising the Lord’s enabling and faithfulness. Like the psalmist, we grow in knowing the goodness of the Lord’s love and his great mercy. All praise be to him!’