by Pastor Peter Bean
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What to make of these verses? Not the most wonderful reading in the Bible. It started off well with hospitality shown by Lot. But it quickly degenerated into all sorts of terrible things: sexual immorality, betrayal of family, disbelief, tardiness, warnings ignored, ingratitude. And, as we read on, there is more.
What do we do with all of this? Of course, it’s easy to jump to conclusions and become judgemental of actions and inactions, groups and individuals. And don’t we do that? Sorry, I’ll let you answer that for yourself. For myself, yes, I do jump to conclusions. I do make judgements. I do look down on people. Lord, have mercy.
And the Lord does. Even when we think we have more time to prepare. Even when we joke about what God might do. Even when we are inhospitable. Even when we condemn!
I guess, here, in these verses, we have a good description of human nature. Thoughts and actions are described that can lead us away from God. Even when God is present – in our face, if you like – even when God is clear, and we can hear the voice of the Spirit guiding us. (Did you know that, in the Hebrew Scriptures, to hear is the same as to obey?)
But we also have a good description of God’s nature: to be merciful, to restore those who lack trust or think they can make it on their own. Can each of us examine our lives? Look for those times when you didn’t trust God’s promises and thought you could make it alone. Look for those times when God’s mercy re-appeared: in a word of forgiveness, in a restoration of relationships, in a comforting hug, in the quiet breath of the Spirit breathing new life into you.
And give thanks for the Lord’s mercy.
Lord God, Heavenly Dad, gracious Saviour, life-giving Spirit, thank you for your mercy, shown to me in so many ways. Thank you. Amen.
In early October, Peter enjoyed a family camp with his children and grandchildren at Lake Bonney, South Australia. Then, he returned to weeding, planting, riding, reading and relaxing.
Living stones
by Faye Schmidt
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You also, like living stones, are being built into a spiritual house to be a holy priesthood (1 Peter 2:5a).
Read 1 Peter 2:1–10
There are many references to stones in Scripture. For example, Jesus being tempted to turn stones into bread, Stephen being stoned to death, and Jesus stating that the temple will fall and not a single stone will be left standing.
We think of a stone as useful, particularly when building something. Scripture also refers to Jesus as the cornerstone – the stone from which all others are measured.
So, the one thing we know about stones is that they are inanimate – they have no life. Yet we are called to be living stones. But stones we are, on our own and without the power of the Holy Spirit, inanimate and subject to use by others for a variety of purposes.
As a ‘living’ stone, we have had the Spirit of God breathed into us. We are no longer inanimate but of value to God to be a witness to him and his grace.
But we don’t do this alone. For the living stones to thrive, they need to be connected to other stones, building a house – a church formed of those brothers and sisters who turned from stone to life.
Our text refers to us forming a holy priesthood. This is a collective. It recognises the togetherness of believers as we offer spiritual sacrifices acceptable to God through Jesus. A single stone on its own has no clear identity or purpose. But when gathered, connected and built upon, we not only have a defined identity, but that identity reflects our purpose.
The church at which I worship is made of stone. It is a beautiful building. But the true beauty is inside, where I gather with fellow living stones that have been built into a spiritual house, a holy priesthood. Praise God.
Heavenly Father, you have gifted me to be a living stone, a member of a holy priesthood. I pray that the sacrifices of my heart and the works of my hands be acceptable to you through Jesus Christ, my Lord. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
A simple message
by Faye Schmidt
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We tell you the good news: What God promised our ancestors he has fulfilled for us, their children, by raising up Jesus (Acts 13:32,33a).
Read Acts 13:16a,26–33
Do you recognise this story? Most likely, you do. In these few verses, through his account of Paul’s preaching, Luke has penned the heart of the gospel message. He managed to cram years of Jesus’ ministry into a few short sentences – along with a backdrop, a plot and a climax.
Let’s see … Jesus came to the people he and his Father created, but we didn’t recognise him. Though he was an innocent man, we condemned him to die a criminal’s death. He was crucified and buried in a tomb sealed by a large stone. But God raised him from the dead to be the fulfilment of his promises and the answer to our prayers. That’s the ‘word of salvation’, or the gospel, in a nutshell.
It’s pretty simple, isn’t it? In fact, it’s easy enough that probably anyone could recount this story. And that’s exactly the point. We can all be witnesses to this joyfully simple plan of redemption. We can all respond to the call to evangelise. But sometimes, it can feel pretty hard to get those words out of our mouths, even when the perfect opportunity presents itself. Why is that?
One of the most common reasons is that we doubt our effectiveness. We wonder whether we can make the gospel attractive enough or persuasive enough to convince someone to receive it. We may get so anxious that we don’t say anything at all! But the soul-tugging power of the gospel doesn’t come from us.
Yes, we need to share the truth as we have come to know it, but only God himself is in charge of changing someone’s heart. It’s only by a work of his grace that someone is moved to open their heart to the Lord. Only the Spirit of God can drive the point home, not our eloquent words. What a huge relief!
So, always remember that you don’t have to be a theologian or a pastor to share the gospel. All you must be is open and available to proclaim the simple message and then to leave the heavy lifting to God.
Lord, fill me so full of your love that I overflow with the good news of the gospel. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
God’s will for us
by Faye Schmidt
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I will give you a new heart, and I will put a new spirit within you, and I will take away the stony heart from your flesh, and I will give you a heart of flesh (Ezekiel 36:26).
Read Ezekiel 36:24–28
(Before reading this devotion, count how many times the words ‘I will’ appear in the text. It appears four times alone in the selected text.)
Ezekiel speaks at a time when God’s people are in exile, seeking to return to their own lands. Before the people return to the land, God will cleanse them by water from their sins and impurities, especially idolatry (Ezekiel 36:25; Exodus 30:17–21). The ritual of cleansing is an external sign of a deeper work that God will perform on the people. The ritual offers an embodied way of experiencing a new reality that God is about to usher in.
God knows very well that we struggle to live a life faithful to him and his will for us. Therefore, God declares, ‘I will give you a new heart, and I will put a new spirit within you, and I will take away the stony heart from your flesh, and I will give you a heart of flesh’ (Ezekiel 36:26). The ritual of cleansing by water and the gift of the new identity go hand in hand. All of it, though, is the work of God.
Even if a person has the will to live a life pleasing to God, humans need the Spirit of God to be able to obey. ‘And I will put my Spirit within you, and cause you to walk in my statutes, and to keep my judgements and to do them’ (Ezekiel 36:27). We are incapable of obedience even after having been purified. We need the power of God’s Spirit to live more fully in our new identity.
All this is possible because God’s will for us was fulfilled when Jesus prayed the night before he died, ‘Not my will, but thy will be done.’ And Jesus was obedient to that will, died and then rose triumphantly to cleanse us from our sins – through Jesus, we come before God ‘clean’.
Dear God, we give thanks, praise and glory to you, as you fulfilled all your promises to us through Jesus, so that we may know that you are our God, and we are your people. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.