The gift of understanding

by Gabriele Hoerschelmann

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We, though many, are one body in Christ (Romans 12:5a).

Read Romans 12:1–8

What troublesome but exciting times! How frightened the disciples must have been after Jesus’ death at the cross, then the news brought by the women that he had risen from the dead, and now some of them were witnessing Christ’s ascension to heaven. It must have felt like a rollercoaster, with steep ups and downs, with changing moods and emotions, with despair and hope taking turns.

How understandable that on the day of Pentecost they were all gathered in one place. They sought safe community and comforting companionship with one another. As close friends, they wanted to be together, because who knows what’s to be expected next? And how right they were.

In Acts 2, we read: ‘And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.’ What a frightening experience this must have been. And this wasn’t even enough: ‘Divided tongues as of fire appeared among them, and a tongue rested on each of them.’ They suddenly and unexpectedly saw and felt the Holy Spirit like fire resting on each one of them and filling the whole place where they were gathering.

They next experienced the Holy Spirit enabling them to understand each other, no matter which language they were speaking. It caused considerable amazement among those gathered who asked, ‘What does this mean?’ But, of course, the sneering from some others was inevitable as well.

But let’s ask why understanding each other, despite different languages, was the gift the Holy Spirit gave the believers gathered in the very first place. This unity isn’t something we create ourselves, but a gift from Christ, who made us one through his death and resurrection, and who continues to gather us by his Spirit.

We know that good relationships grow and thrive with good communication. Listening to each other helps understanding, and understanding the other helps overcome arguments. This is important for every community in the world, and it’s important for gaining peace among people. As people whom the Holy Spirit has already brought into one body, listening to one another helps us live out this unity. As we seek to understand one another’s perspectives, our community grows in unity.

People are different, as are their life experiences and often also their opinions. But this shouldn’t divide us as Christian sisters and brothers in this world. The Holy Spirit came among us so that we may understand and see each other with Christ’s love, despite all differences. What a wonderful gift. Let us treasure it and not waste it, so our community may grow, live and thrive. Amen.

Is there someone you need to listen to more carefully? How might greater understanding strengthen your relationships?

Pray that Mission EineWelt will be continually guided by the Holy Spirit, so that through Christ they foster unity, understanding and loving fellowship across all cultures and communities.

Dr Gabriele Hoerschelmann is the director of Mission EineWelt in Germany.

The gift of unity

by Renny Khoo

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Now the full number of those who believed were of one heart and soul (Acts 4:32a).

Read Acts 4:32–37

The people gathered in Acts 4 weren’t a naturally uniform or harmonious group. They were ordinary men and women from varied social, cultural and economic backgrounds, drawn together through Jesus Christ and transformed by the Holy Spirit.

Among them were fishermen from Galilee like Peter and John, tax collectors such as Matthew, zealots like Simon the Zealot, widows, families, pilgrims from many regions and wealthy landowners who possessed houses or fields. Acts 2 also tells us that Jews from across the Roman world, speaking different languages and shaped by different cultures, were present in Jerusalem during Pentecost. Many of the natural barriers that normally divide people were still present. Yet something deeper had happened among them. They had encountered the crucified and risen Christ.

The disciples themselves had previously struggled with rivalry, fear, misunderstanding and self-interest. Before the resurrection, they argued about who was greatest. At Jesus’ arrest, many fled in fear. Peter denied even knowing Jesus. The unity described in Acts was, therefore, not evidence of unusually virtuous people finally getting along. It resulted from God’s gracious work among broken people.

Several things reshaped and reoriented them.

Firstly, they were gathered by a shared dependence on Christ. They knew they had received mercy, forgiveness and new life not because they deserved it, but because of God’s grace. Standing together at the foot of the cross humbled them all equally.

Secondly, they were formed through waiting and prayer. After Jesus’ ascension, the believers gathered continually in prayer and expectation (Acts 1:14). Their unity was cultivated not through strategy, but through shared attentiveness to God.

Thirdly, the coming of the Holy Spirit gave them a new identity. At Pentecost, the Spirit didn’t erase their differences but created a new community in which those differences no longer defined their primary belonging. They became one body in Christ.

Finally, the resurrection reoriented their understanding of possessions, security and neighbour. If Christ had conquered death and inaugurated God’s kingdom, then material goods no longer needed to be clutched tightly. Their confidence rested in God’s provision and in their shared life together. Generosity became possible because fear began to lose its hold.

This is why Acts describes such remarkable unity. It wasn’t uniformity, nor was it human idealism. It was a Spirit-created fellowship shaped by grace, prayer, resurrection hope and a new understanding of belonging in Christ.

How has God’s grace changed the way you view your possessions, your time and the people around you? What opportunity do you have to share his generosity?

Pray that the Holy Spirit would continue to strengthen the Basel Christian Church of Malaysia congregations in faith, prayer and unity. Pray that through their shared life in Christ, the church would be a powerful witness to God’s grace and a source of hope and encouragement to the communities they serve.

Pastor Renny Khoo is the dean of Basel Christian Church of Malaysia.

One in Christ

The devotions for this week are featured in LCA International Mission’s 2026 ‘Pentecost Devotional and Prayer Guide’ and are written by mission partners from around the world. LCA International Mission invites you to pray during Pentecost for the connections and ministries of our international partners. An electronic copy of the full devotional is available to download at the LCA International Mission website. Please email lcaim@lca.org.au or phone 08 8267 7317 to request a printed copy. by Touch KeovsreyLiak

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There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus (Galatians 3:28).

Read Galatians 3:19–28

In Cambodian society, people are often identified by their family background, occupation, education level or economic status. These factors can easily become the basis for how people value themselves and others, creating barriers and divisions between individuals and communities. Some may feel important because of their position or achievements, while others may feel insignificant or unworthy of the same respect and dignity.

Yet in Galatians 3:28, the Apostle Paul boldly declares: ‘There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’

This doesn’t mean that our differences disappear. God created each person with unique gifts, cultures, languages, personalities and experiences. Diversity is part of God’s good creation. However, these differences no longer determine our ultimate identity or worth. Our most important identity is that we’re children of God through faith in Jesus Christ.

Within the church, we encounter people from many different backgrounds. Some are wealthy, while others struggle financially. Some have received higher education, while others have had limited opportunities. Some are young, and others are old. Yet when we stand before the cross, we all share the same need for God’s grace, and we all receive the same gift of salvation through Christ.

On the day of Pentecost, the Holy Spirit came upon the disciples as they were gathered together in one place. They were different people with different stories and personalities, yet they were united by the same Lord. The Holy Spirit continues this work today, gathering people from every nation, culture and social background into one family of God.

As Christians in Cambodia, where social distinctions and cultural expectations can sometimes separate people, we’re called to live differently. We’re invited to see one another not through the lens of status, education, ethnicity, or social standing, but through the lens of Christ’s love. In him, we belong to one another because we first belong to him.

Let us, therefore, live in the gift of this unity. May we not allow our differences to become walls that divide us, but opportunities to reflect the richness of God’s kingdom. Our unity isn’t founded on being alike; it’s founded on our shared belonging to Jesus Christ, who has made us one through faith.

Which differences between people do you find hardest to look beyond? How does your shared identity in Christ shape your view of others?

Pray that God will strengthen the unity of the Lutheran Church in Cambodia, helping believers to welcome and value one another as members of one family in Christ. Ask the Holy Spirit to break down barriers of social status, education, ethnicity, age and economic position, and to help the church be a living witness to God’s love, grace and acceptance.

Rev Touch KeovsreyLiak is the bishop of the Lutheran Church in Cambodia.