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Jesus wept

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I'm sharing this journal entry from one of our sheep / shepherds for your encouragement and invite you to share your stories to keep us connected David

Thursday April 2, 2020: A journal entry:

JESUS WEPT.

A Morning mist of low cloud wrapped soft around the hills.

I read John 6 and tried to ponder on Jesus the living bread. But the mist beckoned and drew me outside, quickly enfolding me in its clammy embrace.

There was no pausing to choose direction. I headed straight up the hill blanketed in the foggy stillness, only birdcall echoing the inner certainty – she’s coming to pray.

Pray up the hill. I haven’t prayed up there for a while. I’ve prayed. But not there on God’s hill, my place of retreat.

At the summit, as cloud drifted and lifted, it was my heart that rained out its anguished plea, the cry for help with COVID19: LORD HEAR OUR PRAYER. Help us Jesus.

That was it. No wordy waffle. I perched on the rim of the damp bench, poised in grief and need; heart, mind and spirit turned to God, “Yet still do I praise you Father, Son and Holy Spirit. Living God.”

A lull then settled over me, like a mute button had been pressed to hush the turmoil of my distressed thoughts and wretched emotions concerning the plight of the world’s people.                   Wait. Be quiet!

Jesus wept. The words from last Sunday’s reading came to mind loud and clear.

33 When Jesus saw her crying, and the Judaeans who had come with her crying, he was deeply stirred in his spirit, and very troubled. 34 ‘Where have you laid him?’ he asked. ‘Master,’ they said, ‘come and see.’ 35 Jesus burst into tears. (John 11:33-35 NTE)

I too burst into tears, and as I wept, there at the top of the hill, I knew he was weeping with me. Weeping with all the world. Weeping for us all.

Turn to me. And I, turning, vision all awash, could see clearly, he was there.                                                                                                                Feed my sheep. To this I shook my head, and thought, I’m no pastor.                                            You are a minister of my word. Therefore, speak my word to others. Speak my word to one another. And suddenly understanding dawned. “You aren’t just saying this to me, are you? It’s your call to all of us: Feed your sheep. The responsibility is ours collectively.” And I pictured the scattered sheep, isolated from one another but belonging together and needing creative new ways of being church and speaking grace and hope to one another and others.

I plunged, then, down the hill, not following the worn paths but winding down the steeper slope, weaving through knee high weeds, around rocky mounds and patches of slippery flattened grass, to emerge at the wider base track.

Now is the time to forge new paths. Jesus is still the Way, the “base track” of my faith remains the same. It’s the network of familiar paths that represent how we have lived out our faith, that have fallen away, not God’s word or his kingdom, or his love.

I am thankful for this love that comes to us where we are: scattered sheep weeping in the mist of uncertainty. I’m thankful that Jesus wept and that his way isn’t set in stone. That he comes and calls us to discover a new and living way, today and tomorrow and the next day. Hallelujah! This is a new day! And the Jesus who weeps with us in our distress will renew us and lead us on beyond COVID19.

JESUS WEPT.

The autumn sun filtered a pale ray through the drifting grey.  A reminder that the God who weeps, also sheds light as well as tears.

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Peace

Peace

by Greg Fowler

Click here to download your printable verse to carry with you today.

They will beat their swords into ploughshares and their spears into pruning hooks … (Micah 4:3b).

Read Micah 4:1–4

In Micah 4:3, the prophet paints a breathtaking picture of God’s ultimate kingdom: ‘They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.’ This powerful imagery speaks of radical, divine transformation. God takes instruments of destruction and repurposes them for cultivation and life.

While this prophecy points to a future of global peace, it also holds a profound mirror to our personal lives today. We may not wield literal swords, but we often carry weapons that do just as much damage. A sharp tongue, a defensive attitude, a lingering grudge, or the relentless need to be ‘right’ in an argument are all weapons we use to protect ourselves or strike at others. Who among us hasn’t struck out at another, driven by our own hurt?

God’s invitation to us is to surrender these weapons. He wants to take our defensiveness and forge it into patience. He wants to melt down our harsh words and reshape them into encouragement. When we allow the Holy Spirit to work in our hearts, he transforms our relational battlefields into gardens of grace.

So, what swords are we carrying? Is it a resentment toward a family member? A critical spirit at work? Unsettled energy that often comes out as anger? We can lay that down; we can ask God to help us repurpose that energy into a ‘ploughshare’ – an intentional action that cultivates peace, such as offering encouragement, extending forgiveness or choosing to listen rather than retaliate.

Lord, forgive me for the ways I wield my words and attitudes like weapons. Transform my heart. Take my sharp edges and shape them into tools of your peace, love and restoration. Help me to live the grace you give me. Amen.

Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.

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Rest

Rest

by Greg Fowler

Click here to download your printable verse to carry with you today.

Come to me, all you who are weary and burdened, and I will give you rest. For my yoke is easy and my burden is light (Matthew 11:28,30).

Read Matthew 11:16–19,25–30

We live in a culture that glorifies busyness. We often wear our exhaustion like a badge of honour, juggling careers, family obligations and endless digital notifications until our souls feel heavy and frayed.

Into this chaos, Jesus extends a radical, countercultural invitation: ‘Come to me, all you who are weary and burdened, and I will give you rest. For my yoke is easy and my burden is light’ (Matthew 11:28,30).

In the ancient world, a yoke was a wooden frame joining two oxen to pull a heavy load. Typically, a young, inexperienced ox was yoked with a mature, stronger one. The older ox bore the majority of the weight and dictated the pace.

When Jesus invites us to take his yoke, he isn’t offering a life of zero responsibility. He is offering a divine partnership; he steps into the yoke with us, bearing the crushing weight of our obligations, anxiety, guilt and need for control.

What burden are we carrying? Are we carrying the weight of others’ opinions, financial worry or the pressure to be perfect? Tell it to Jesus. Be yoked to him while we uncouple from the world’s frantic pace. We do not have to hustle to prove our worth; our value is already securely anchored in Christ.

Let’s step into his rhythm. Spend time with Jesus in word and prayer. Speak to him about where we can surrender control and actively ask him to carry that load with us.

True rest isn’t found in an empty calendar, but in a surrendered heart full of grace.

Lord, I am weary from trying to do it all alone. I surrender my heavy burdens to you today. Teach me your gentle, humble rhythm and give my soul true, lasting rest. Amen.

Pastor Greg lives in beautiful Redland Bay with his wife, Connie, where they enjoy the beaches, weather and outdoor lifestyle of south Brisbane. He serves as the college pastor at Faith Lutheran College, Redlands.

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God’s majesty displayed

God’s majesty displayed

by Tania Nelson

Click here to download your printable verse to carry with you today.

All your works praise you, Lord; your faithful people extol you. They tell of the glory of your kingdom and speak of your might (Psalm 145:10,11).

Read Psalm 145:8–14

I love being in nature: beach walks and the sound of the waves breaking, recognising birds in the trees as I wander through my neighbourhood and discovering streams and wildlife on bush walks. I’m drawn to impressive mountain views and delicate native wildflowers. When I’m driving, I love seeing a rainbow, and I find sunlight radiating through storm clouds awe-inspiring. I certainly believe that creation speaks of God’s glory and might.

Perhaps David, too, was moved by ‘the glorious splendour of [God’s] majesty’ when he wrote this beautiful song of praise. Do yourself a favour and read all of Psalm 145!

Apparently, the psalm is an acrostic poem, with each verse beginning with the successive letters of the Hebrew alphabet. We lose that beauty in our English translation, but we don’t lose the joy that is conveyed in this song of praise.

David speaks of God’s graciousness, compassion, goodness, might, glory, trustworthiness, nearness, watchfulness and more. David reminds us that the ‘Lord is good to all; he has compassion on all he has made’ (Psalm 145:9).

When we reflect on the expanse of the universe and the creativity of our God who created such beauty, and then consider that God knows us and God loves us individually, well, that’s truly awe-inspiring and worthy of praise.

Lord of power and might, I praise you for you are good! The splendour of creation declares your glory. You are compassionate and gracious. You are faithful and rich in love. Let every creature praise your holy name forever and ever. Amen.

Tania is the ministry lead at Mawson Lakes Community Church in suburban Adelaide and is a pastoral ministry student at Australian Lutheran College. Tania loves taking beach walks with her husband, David, spending time with her family and friends, and reading. Sometimes she is blessed to experience all three of these joys at her family shack on South Australia’s Yorke Peninsula.

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