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I'm sharing this journal entry from one of our sheep / shepherds for your encouragement and invite you to share your stories to keep us connected David
Thursday April 2, 2020: A journal entry:
JESUS WEPT.
A Morning mist of low cloud wrapped soft around the hills.
I read John 6 and tried to ponder on Jesus the living bread. But the mist beckoned and drew me outside, quickly enfolding me in its clammy embrace.
There was no pausing to choose direction. I headed straight up the hill blanketed in the foggy stillness, only birdcall echoing the inner certainty – she’s coming to pray.
Pray up the hill. I haven’t prayed up there for a while. I’ve prayed. But not there on God’s hill, my place of retreat.
At the summit, as cloud drifted and lifted, it was my heart that rained out its anguished plea, the cry for help with COVID19: LORD HEAR OUR PRAYER. Help us Jesus.
That was it. No wordy waffle. I perched on the rim of the damp bench, poised in grief and need; heart, mind and spirit turned to God, “Yet still do I praise you Father, Son and Holy Spirit. Living God.”
A lull then settled over me, like a mute button had been pressed to hush the turmoil of my distressed thoughts and wretched emotions concerning the plight of the world’s people. Wait. Be quiet!
Jesus wept. The words from last Sunday’s reading came to mind loud and clear.
33 When Jesus saw her crying, and the Judaeans who had come with her crying, he was deeply stirred in his spirit, and very troubled. 34 ‘Where have you laid him?’ he asked. ‘Master,’ they said, ‘come and see.’ 35 Jesus burst into tears. (John 11:33-35 NTE)
I too burst into tears, and as I wept, there at the top of the hill, I knew he was weeping with me. Weeping with all the world. Weeping for us all.
Turn to me. And I, turning, vision all awash, could see clearly, he was there. Feed my sheep. To this I shook my head, and thought, I’m no pastor. You are a minister of my word. Therefore, speak my word to others. Speak my word to one another. And suddenly understanding dawned. “You aren’t just saying this to me, are you? It’s your call to all of us: Feed your sheep. The responsibility is ours collectively.” And I pictured the scattered sheep, isolated from one another but belonging together and needing creative new ways of being church and speaking grace and hope to one another and others.
I plunged, then, down the hill, not following the worn paths but winding down the steeper slope, weaving through knee high weeds, around rocky mounds and patches of slippery flattened grass, to emerge at the wider base track.
Now is the time to forge new paths. Jesus is still the Way, the “base track” of my faith remains the same. It’s the network of familiar paths that represent how we have lived out our faith, that have fallen away, not God’s word or his kingdom, or his love.
I am thankful for this love that comes to us where we are: scattered sheep weeping in the mist of uncertainty. I’m thankful that Jesus wept and that his way isn’t set in stone. That he comes and calls us to discover a new and living way, today and tomorrow and the next day. Hallelujah! This is a new day! And the Jesus who weeps with us in our distress will renew us and lead us on beyond COVID19.
JESUS WEPT.
The autumn sun filtered a pale ray through the drifting grey. A reminder that the God who weeps, also sheds light as well as tears.
You choose
by Stuart Gray
Click here to download your printable verse to carry with you today.
We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles (Acts 13:46b).
Read Acts 13:42–49
This passage describes the dramatic response among the Gentiles to the message that Christ died for all peoples, not just the Jews. It takes place during the first missionary journey of Paul the Apostle and Barnabas in Pisidian Antioch. After Paul’s sermon in the synagogue, people want to hear more about forgiveness and the hope offered by God’s grace through Christ.
The next Sabbath, the whole town turned out – such was the spiritual hunger – but this upset the Jews, who were jealous of the response by the Gentiles to the gospel. They began to contradict Paul and Barnabas and ‘heaped abuse upon them’.
(It’s interesting how we now place a lot of blame on social media for social and political divisions and for people’s inability to discuss issues rationally and respectfully. However, well before social media, abuse was obviously part of the playbook to discredit those with different ideas.)
This raises an interesting question.
Martin Luther writes in the Small Catechism:
I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith.
But Paul and Barnabas say to the Jews that while the word of God was preached to them initially, they rejected it and ‘did not consider themselves worthy of eternal life’.
People are still accountable for how they respond to the gospel. Just as Jesus offered comfort, he also confronted the establishment. The gospel comforts and confronts at the same time.
Compare the negative reaction of the Jews with how the Gentiles responded to Paul’s message – with rejoicing, glorifying the word of God and faith.
It raises questions about how we respond to God’s word. Do we consider ourselves worthy of eternal life?
Heavenly Father, help us to turn to Christ for the big and little events of our lives. Give us the heart to rejoice in God’s word and to have true faith in your promise that we are worthy of eternal life with you. In the name of the crucified one, Jesus Christ, our Lord and Saviour. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
The challenge of change
by Stuart Gray
Click here to download your printable verse to carry with you today.
When they heard this, they had no further objections and praised God, saying, ‘So then, even to Gentiles God has granted repentance that leads to life’ (Acts 11:18).
Read Acts 11:1–18
Changing a long-held and deeply ingrained cultural attitude or belief can be extremely difficult.
A major inflection point for the Jewish people was the ministry of Jesus and the death and resurrection of Jesus Christ.
In today’s reading, the people of Israel are confronted with the reality that Christ died for all. In the previous chapter, Peter visited the house of the centurion Cornelius. For Peter to be comfortable doing that, God had to work on him to understand his will.
The vision of a large sheet being let down to earth containing all kinds of animals is a strange one; however, the message to Peter is ‘do not call anything impure that God has made clean’. This vision happened three times. It gives me some solace that, at times, even Peter struggled to understand God’s purpose.
Upon meeting Cornelius, Peter said that ‘it is against our law for a Jew to associate with a Gentile or visit him’; however, because of the vision, Peter was comfortable being with Cornelius and the large gathering.
The dietary distinctions of the Old Testament had symbolised Israel’s separation from the nations. Now, through Christ, God removed another barrier between Jew and Gentile.
While speaking to the gathering, the Holy Spirit came upon them. The Jewish believers were ‘astonished that the gift of the Holy Spirit had been poured out, even on the Gentiles’.
When Peter went back to Jerusalem, he copped criticism from the ‘circumcised believers’.
In this passage, Peter explains what happened and concludes by remembering what Jesus said: ‘John baptised with water, but you will be baptised with the Holy Spirit. So, if God gave them the same gift that he gave us, who was I to think that I could stand in God’s way?’ (verses 16,17).
It was a logic that was difficult to argue against, and the objectors had no further issues and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life.’
This is something we must remember and renew each day. Christ died for me and for everyone.
Heavenly Father, help us to throw off the beliefs and attitudes that keep us from accepting that Christ is our Saviour. We pray that the Holy Spirit sustains us in our faith and in our witness to the world. In Jesus’ name. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
A new creation
by Stuart Gray
Click here to download your printable verse to carry with you today.
‘As the new heavens and the new earth that I make will endure before me,’ declares the Lord, ‘so will your name and descendants endure’ (Isaiah 66:22).
Read Isaiah 66:18b–22
These are the last verses, bar two, in the final chapter of Isaiah, a book full of prophetic visions. A major theme of Isaiah is God’s judgement of external evil and inward corruption. Isaiah 66:18 refers to this judgement, ‘For I know their works and their thoughts …’, but it quickly moves to a time of gathering and restoration, ‘And I … am about to come and gather the people of all nations and languages, and they will come and see my glory’.
God is not just gathering the people of Israel, but ‘all nations and languages’. This indicates God’s plan to offer salvation to all people, not just Israel. He says that after the judgement, some survivors will be sent to the four corners of the world, to people who ‘have not heard of my fame or seen my glory’, to proclaim his glory.
This would have been difficult for the people in Isaiah’s time to grasp. Priests came from Aaron’s line, and Levites came from the tribe of Levi, yet the prophecy says people from all nations will serve in these roles. The idea of the priesthood of all believers (1 Peter 2:9) foreshadowed here is another example of the incredible interconnectedness between the Old and New Testaments.
And these nations, who have been the enemies of Israel, oppressors and idol worshippers, will now worship God and participate in a grand pilgrimage to Jerusalem.
Then God declares, ‘As the new heavens and the new earth that I make will endure before me, so will your name and descendants endure’ (verse 22).
Isaiah 65:17–25 describes the new heavens and new earth with wonderful imagery of life, fulfilment, harmony and peace. There will be a transformation: ‘The former things [the fallen world] will not be remembered nor will they come to mind’ (Isaiah 65:17).
The new heavens and the new earth will be sustained by God, as will his people. There will be renewal under God’s reign, and his people will have everlasting life.
What a wonderful and joyous prospect.
Heavenly Father, your glory and majesty are hard for us to comprehend, as is your promise of new heavens and a new earth that will be sustained by you. Help us to keep this vision in our hearts as we face the highs and lows of our daily lives, so we always have hope for the future. In Jesus’ name. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.