Read Luke 12:13–31 Are you a member of the 4 am club? Perhaps you haven’t heard of it. The club is for those members who regularly wake up around 4 am and begin to, well they say, think of things they need to sort out. In other words, they wake up not by choice but are woken by the worries of this world.
What do people do when they wake up during the night worrying? They either try to get back to sleep – which, if you have ever woken during the night, you will know the more you try to get back to sleep, the more you can’t – or they worry, trying to sort everything out in their life in the space of a few hours.
What if people wake because God has called them to wake? Not to worry, but to pray?
When God woke Samuel by calling his name, Samuel didn’t realise God wanted to talk with him (1 Samuel 3). What if when you wake up in the middle of the night, God wants to speak to you? What if God is calling you to give him all of your worries?
You see, God cares so much that he sent his only Son Jesus to die on the cross for sin, your sin and mine, so as we believe in him, we are forgiven, have eternal life and are saved from sin, eternal death and the power of the devil. God cares so much that he wants to hear about your concerns and worries and to wrap you in his love.
Jesus asks us this: ‘Who of you can add a single day to your life by worrying? Since you cannot do this why do you worry about the rest?’ If we can’t do that simple thing, to add an hour to our life, which God can – of course – then why do we worry about all things we have no control over?
When you begin to worry, stop, pray, and know that as you seek the kingdom or as you call on Jesus first, all other things will be sorted out. You have the word of the Lord on that.
Lord, I worry so much about the things I cannot change, and then I worry about how I should have changed them if I could. Help me to stop and be in you by your word of promise that you are always with me. Fill me with your love and peace as I look to you first, knowing that everything I need for this life and the next is mine already in Jesus’ name. Amen.
Pastor Mark lives with his two daughters aged 11 and 8 in Redcliffe, just north of Brisbane. He is currently a pastor in the LCANZ and is passionate about sharing Jesus’ love with those around him. Pastor Mark loves to travel with his family to see the wonders of God’s creation and meet people who share their stories of what God has done for them.
by Steve Liersch
Click here to download your printable verse to carry with you today.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go (Luke 10:1).
Read Luke 10:1–11,16–20
I’ve always enjoyed mathematics, although I know that not everyone shares this sentiment. When my children were in primary school, we had a times tables chart inside the toilet on the wall facing the seat. All that time for them and anyone else who visited our house to learn or get a refresher course in multiplication. It isn’t until you get to 6 x 12 that we first encounter the number 72. That’s a lot for a kid to get their head around. Not for Jesus.
Often, we only think of Jesus having 12 disciples. Yes, there might have only been that number in his inner circle that we read and hear about, but there were more – lots more. By the time he was ready to give them one of their first practical exercises in sharing the good news about the kingdom of heaven, we learn from Luke 10 that there were 72 of them. Not only that, but even if the 12 disciples each took one more person, that would still total only 24.
Where did the other 60 come from? And who were they? And how did they get to be included in such a daunting task as going to neighbouring villages? How did they muster up enough courage to talk to strangers? And fancy not taking a purse, bag or sandals, not to mention not greeting anyone on the road, until they found a ‘house of peace’.
After the 72 returned with joy (verse 17), they reported that even the demons submitted to them in Jesus’ name. There’s the clue and the ‘glue’ that makes God’s ‘Great Commission’ possible. They, like us, go in Jesus’ name, speak about Jesus and go in the power of the Holy Spirit because he is with us all to the close of the age (Matthew 28:20).
Practise speaking about your friend and Saviour Jesus with someone you know, and see what the results may be as the Holy Spirit leads you. (Give it a bit of time to bear fruit, too.)
Lord of the harvest, you promise to be with me like you were with your first disciples. Give me the courage and willingness to speak of you as my Lord and Saviour to help your kingdom grow. In your name, I pray, Amen.
Pastor Steve Liersch and his wife, Angelyn, are now empty-nesters living in Port Kennedy in the southern coastal suburbs of Perth. Steve says that he sees every day as a gift from God, allowing him to discover new ways to journey with Jesus and learn more about the guidance of the Holy Spirit, as well as how his Heavenly Father wants to use him in some small or great way.
by Dianne Eckermann
Click here to download your printable verse to carry with you today.
Come and see what God has done: he is awesome in his deeds among mortals (Psalm 66:5).
Read Psalm 66:1–9
The word ‘awesome’ is used so frequently in everyday life that its meaning could well become tired. All kinds of things are described as awesome. It might be a completely unexpected victory in a game of football, a wonderful holiday or a stunning sunset. It might also refer to something super exciting or amazingly beautiful. In short, ‘awesome’ sums up all sorts of human experiences that we find hard to put into words.
The psalmist uses the word ‘awesome’ twice in today’s reading to praise what God has done. God’s amazing deeds are so profound that the psalmist cannot help but shout for joy. He recognises how much God has done and continues to do for all people. God’s awesome deeds and his great power invoke a deep emotional response in the psalmist.
Essentially, this is what ‘awesome’ means. It is not a particularly biblical word. In fact, in the original King James translation of this psalm, the word ‘terrible’ is used instead. That no longer translates in the same way in Modern English. However, in context, both words attempt to capture the reverence, majesty and awe of trying to comprehend the full completeness of God’s love and care for all people. It is no wonder the psalmist sings and praises God, as there is nothing on Earth that can compare with God and his awesome deeds.
Perhaps if we hear someone say they had an awesome day, or if we feel we had an awesome experience, we can take that emotion and identify it as just a fraction of the awesomeness that is God. We can remind ourselves again of his continual presence in our everyday lives.
Lord, we shout for joy when we consider all you have done for us. We praise and thank you for your awesome love for all people and ask that you help us share that love with one another. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
by Dianne Eckermann
Click here to download your printable verse to carry with you today.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ (Matthew 25:21)
Read Matthew 25:14–30
Like the other parables in the two chapters of Matthew we have been reading this week, this parable about the three servants tells us about how people have behaved while waiting. This parable appears to be about a demanding master, which sounds strange to our modern ears. Similarly, the treatment of the third servant seems unduly harsh in our world, with employment laws intended to protect workers.
The parable also seems to justify giving even more to those who already have a lot and punishing those who have little; however, we know this is not at all how Jesus works. The master going on a journey and promising to return sounds much like Jesus promising to return. Jesus is not harsh or unjust, so this message is not so much about judgement but about using the gifts we have.
When the master in the parable goes away on a long journey, promising to return, he entrusts a great deal to his servants. Each servant is given an amount according to their ability, so the master is not expecting more from the servants than they can deliver. He trusts each of them. What he offers to the first two servants, who use what they have been given for his benefit, is a share in his happiness. The trust the master has given them has been nothing to be afraid of, but an opportunity to share in his joy.
In contrast, the third servant buries his gift from the master. He does not even attempt to use what he has been given, apparently because he fears what has been entrusted to him. In doing so, he is not responding to a share in the happiness his master is willing to share with him.
This parable, therefore, is about looking for opportunities to use what we have been given wisely and effectively for the sake of Jesus, who loved us so much he gave all for us.
Heavenly Father, we thank you for the individual gifts you have entrusted to us, and we ask you to help us to use what we have been given in your service and for your glory. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.