by Pastor Peter Bean
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Read Genesis 23:1–20
If you have been reading the story of Abraham carefully this week, you’ll have noticed that among all the horrible bits is a story of hospitality. In fact, hospitality and inhospitality are woven throughout this narrative. The Greek word for hospitality literally means ‘love of strangers'. So, Abraham welcomes the three strangers in Genesis 18, feeds them and gives them a drink. This is taken up in Hebrews 13, where we are told: ‘Remember to welcome strangers, because some who have done this have welcomed angels without knowing it.’ Think back through this week’s readings. Where are examples of hospitality and inhospitality?
So, we come to Genesis 23. Sarah dies. Abraham seeks to bury her. He goes to the Hittites, the adversaries of the Israelites and their (our) God. And as you read the chapter, you will see hospitality played out, back and forth, until there is an agreement all are happy with.
No bickering over whose land this is, no slandering of each other, no questioning each other’s motives. Rather, acceptance of who they are and their place in the world. Peace in their time!
Can we follow their example? Can we accept God’s statement to us through Paul in Ephesians 2:19? ‘So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household.’ And then apply it to our lives?
God accepts all. You, me, your neighbours, the first inhabitants of Australia, those who come from different lands. In our world of social disharmony that we seem to live in, we do well to remember God’s words: ‘You belong to God’s household.’ Then, living in grace and forgiveness, extend that hospitality to all we encounter, all humanity, remembering each person is made in God’s image and is also extended grace.
God of hospitality, who loves humanity in all its various expressions, let me live in your love. Help me to reflect that grace and forgiveness to everyone I meet. Amen.
In early October, Peter enjoyed a family camp with his children and grandchildren at Lake Bonney, South Australia. Then, he returned to weeding, planting, riding, reading and relaxing!
When God joined the queue
by Jane Mueller
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Then Jesus came from Galilee to John at the Jordan, to be baptised by him (Matthew 3:13).
Read Matthew 3:13–17
John saw him coming and froze. The line at the Jordan was full of ordinary sinners – farmers, labourers, tax collectors – all waiting their turn to be washed clean. And then Jesus joins the queue. No entourage, no special treatment. Just the Son of God, standing shoulder-to-shoulder with the very people he came to save.
John can’t take it. ‘You should be baptising me,’ he blurts out. But Jesus insists, ‘Let it be so now.’
Let it be so now.
It’s one of the most quietly disruptive moments in Scripture. The one who has nothing to confess stands among the confessors. The one who created water submits to being washed in it. Holiness doesn’t hover about human mess – it wades right into it.
That’s what grace does. It doesn’t operate at a distance. It moves toward us, joins the queue and stands behind us in all the mess we’d rather hide. The baptism of Jesus is about solidarity. God doesn’t save by staying clean; God saves by stepping in.
If being human has started to feel like a competition or a performance, maybe the invitation is the same: step down into the water. Stand where everyone else stands. Get in line with the people you’ve been comparing yourself to and the ones you’ve tried to impress. Let grace even the playing field.
When Jesus rose from the water, heaven tore open, and the Spirit descended. Maybe that’s what happens when we choose humility over hype, presence over performance and love over comparison. The same sky that opened over the Jordan still opens for moments like these.
In this week’s devotions, we won’t just read about baptism – we’ll see that something’s changed. We’ll get on with living like resurrected people. Every piece of Scripture in the days ahead is a reminder that grace moves, water breaks, God keeps making all things new, and heaven is here, now.
Jesus, you could stay distant, but you don’t. You step into our mess, into our fears and into the queues we stand in. Teach me to do the same – to meet people where they are, not where it’s comfortable – and strip away my need to appear strong or right. Let my life and presence look like your love – close enough to get wet. Amen.
Jane is a former Lutheran school principal and now serves as Governance Leadership Director for Lutheran Education SA, NT & WA. Jane has a keen interest in psychology, enjoys hiking and loves learning about and trying new things.
The voice of the Lord
by Jim Strelan
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The voice of the Lord is powerful, the voice of the Lord is majestic (Psalm 29:4).
Read Psalm 29
Don’t you wish that God would speak to you directly, like it seems he did in Old Testament times? Then you would know. Know what his will is. Know what he wants for you. Know how to respond to your present situation. Know what is ahead of you. That would be something.
This psalm is a song of praise. It’s a call to worship a God who is powerful and majestic. Interestingly, this psalm presents the voice of God as being heard in the lightning, thunder and wind. See the power of those things, see what they can do, and hear God. And worship him. We have no excuse for not acknowledging God. Romans 1:20 tells us that ‘God’s invisible qualities – his eternal power and divine nature – have been clearly seen’. Look around you, and there’s something wrong if you can’t see God.
The trouble is that the power of nature, while awe-inspiring, is also destructive. So, if you want to fully grasp the nature of God, what we see around us leaves us confused. There are cyclones and roaring fires, floods and tsunamis. Powerful, yes, but leaving us a little in fear of this powerful, majestic God.
Hebrews 1:1,2 tells us: ‘In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us through his Son.’ You want God to speak to you? Listen to Jesus. He is the Word of God in human form. His voice is God’s voice. And it’s majestic and powerful. Hear him say, ‘Come.’ Hear him say, ‘Your sins are forgiven.’ Hear him say, ‘This is my body/blood for you.’ Hear him say, ‘I am with you always.’ Hear the many, many promises he makes. Hear him and trust his word. It’s the voice of God. When the Transfiguration happened, a voice from the cloud repeated the words Jesus heard at his baptism: ‘This is my Son whom I love; with him I am pleased.’ And added are the words: ‘Listen to him!’ (Matthew 17:5).
God speaks. And his speaking leads us to worship.
Lord, open my ears and heart so that I can hear you speaking. Amen.
Jim lives on Brisbane’s northside with his wife, Ruth. He enjoys reading and listening to music, is a proud Brisbane Lions member and loves his children and grandchildren. Jim is passionate about the gospel and the freedom it brings.
Lord of all
by Jim Strelan
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For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, for ‘Everyone who calls on the name of the Lord will be saved’ (Romans 10:12,13).
Read Romans 10:11–17
Consider how major this was for the writer to the Romans to say. No difference, in a society where there was every difference. Some were called, chosen, and some not. Some were recipients of God’s covenant, some not. For a Jew and a Gentile to share food was a no-no. Don’t even let the shadow of a Gentile pass over you if you are a Jew, lest you be contaminated. Gentiles were excluded from the temple. Assisting an injured or dying Gentile was a mistake because it just added to the possibility of Gentiles surviving. No difference? You must be joking. Just consider what the Early Church had to deal with as it came to terms with a statement like this.
Over time, Christians have had to work through similar issues. What do we do about slavery? How do we deal with attitudes that separate people because of the colour of their skin? How do we view people whom we almost consider to be of another faith, even though they consider themselves Christians? What role do women have in the life of the church?
What do these words say? First of all, ‘the same Lord is Lord of all’. Of all. Not just those who meet the criteria. All – whether they recognise it or not. Jesus came to draw all to himself. To show them the way to the Father. He crosses boundaries and is scorned and rejected because of it. He frequently goes into Gentile territory; he eats and drinks with ‘sinners’; he elevates women to a status previously denied them. He is Lord of all.
Secondly, he ‘richly blesses all who call on him, for ‘Everyone who calls on the name of the Lord will be saved’. I often say that when we get to heaven, there will be a lot of surprises. And, of course, the biggest surprise is that we’re there! We don’t need to make calling on the name of the Lord more complicated than it is. The thief on the cross called on the name of the Lord. The father, who said he believed but needed help with his unbelief, called on the name of the Lord. Many who brought their sick to Jesus only asked for help – that’s all. They called on the name of the Lord, and they received healing. God blesses all who call on him.
This is such a different approach to the status quo of the time. Perhaps our starting point when we try to come to terms with issues of our time is just this: there is no difference; Jesus is Lord of all. I wonder what impact that might have.
Lord of all, thank you for crossing all the boundaries. That ‘crossing’ also means I am a recipient of your blessing. As you are gracious, please help me to be the same. In your name, Amen.
Jim lives on Brisbane’s northside with his wife, Ruth. He enjoys reading and listening to music, is a proud Brisbane Lions member and loves his children and grandchildren. Jim is passionate about the gospel and the freedom it brings.