by Pastor Peter Bean
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Read Genesis 23:1–20
If you have been reading the story of Abraham carefully this week, you’ll have noticed that among all the horrible bits is a story of hospitality. In fact, hospitality and inhospitality are woven throughout this narrative. The Greek word for hospitality literally means ‘love of strangers'. So, Abraham welcomes the three strangers in Genesis 18, feeds them and gives them a drink. This is taken up in Hebrews 13, where we are told: ‘Remember to welcome strangers, because some who have done this have welcomed angels without knowing it.’ Think back through this week’s readings. Where are examples of hospitality and inhospitality?
So, we come to Genesis 23. Sarah dies. Abraham seeks to bury her. He goes to the Hittites, the adversaries of the Israelites and their (our) God. And as you read the chapter, you will see hospitality played out, back and forth, until there is an agreement all are happy with.
No bickering over whose land this is, no slandering of each other, no questioning each other’s motives. Rather, acceptance of who they are and their place in the world. Peace in their time!
Can we follow their example? Can we accept God’s statement to us through Paul in Ephesians 2:19? ‘So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household.’ And then apply it to our lives?
God accepts all. You, me, your neighbours, the first inhabitants of Australia, those who come from different lands. In our world of social disharmony that we seem to live in, we do well to remember God’s words: ‘You belong to God’s household.’ Then, living in grace and forgiveness, extend that hospitality to all we encounter, all humanity, remembering each person is made in God’s image and is also extended grace.
God of hospitality, who loves humanity in all its various expressions, let me live in your love. Help me to reflect that grace and forgiveness to everyone I meet. Amen.
In early October, Peter enjoyed a family camp with his children and grandchildren at Lake Bonney, South Australia. Then, he returned to weeding, planting, riding, reading and relaxing!
In or out?
by Jim Strelan
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Indeed, there are those who are last who will be first, and first who will be last (Luke 13:30).
Read Luke 13:22–30
Have you followed Jesus all your life, been born into a Christian family, always attended church and regularly read your devotions, or have you only recently begun following him?
Have you noticed – if you are in the former category – that those who have only come to faith recently seem to have greater enthusiasm and passion for the gospel than you do? If you’ve always been a Christian, it’s easy to fall into patterns. Patterns aren’t necessarily bad, but they can become routine, something you take for granted.
In this passage, Jesus alludes to things without spelling them out clearly. He speaks of a narrow door and a locked door that, despite much knocking, is unopened. And then there’s the strange statement about the first being last and the last first. Compared to a wide door, the narrow one is harder to get through. Getting through it is almost unexpected; it can’t be taken for granted. And the locked door, with some inside and some outside, reminds us of the parable of the bridesmaids from a couple of days ago. Some weren’t ready, and the door to the wedding feast was closed.
In Jesus’ time, some were born into the faith, grew up in the faith and observed all its rituals and expectations. Others were outside that faith (Gentiles) and had only just begun to follow Jesus. And those with a long tradition of faith had their noses put out of joint by these ‘johnny-come-latelys’.
To those of the old Abrahamic faith, Jesus’ message is: You think you can just waltz in through the wide door? Just claim your label as the people of God? There will be many from the east and the west and the north and the south, many not of your tradition, who will come in, while many who presumed they had a right to get in will be excluded.
Jesus doesn’t tell us the exact criteria for entry or denial. But we can say that it begins with acknowledging Jesus as the one sent by God and recognising that our inclusion is an act of grace, not a right.
Long-time or recent Christian, Jesus calls you, claims you, invites you. Live in gratitude and trust in his goodness.
Lord Jesus, this is a hard thing to grasp. Will the door be opened or closed to me? I trust that you are gracious and that to exclude is not your first priority. By your Spirit, I ask you to help me live with continual gratitude, grasping the privilege you offer rather than claiming any right. Amen.
Jim is a retired pastor living with his wife Ruth in Deception Bay, Queensland. He spends his retirement making space to add more Lions’ premiership posters to the six (3+3) he already has on his garage wall.
Unfailing love
by Jim Strelan
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My unfailing love for you will not be shaken (Isaiah 54:10b).
Read Isaiah 54:10–17
How much can you love someone? We sometimes hear parents say to their children, ‘I love you to the moon and back.’ I’ve always thought that an astronaut who has travelled to the moon could say that to their child with more meaning than anyone else. In other words, ‘The love I have for you is immeasurable.’
When God says he loves his people, it is irrefutable. It is not dependent on anything. We know the history of the people of Israel in biblical times: turning away, coming back, turning away, coming back. But God loves with an unfailing love.
Earlier, in Isaiah 49, we have these words: ‘Can a mother forget the baby at her breast and have no compassion on the child she has borne?’ Hard as it is to imagine, that is possible. Children have been abandoned by their mothers. But God says, ‘Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands’ (Isaiah 49:15,16). Etched in. Irremovable. Permanent. Unfailing.
Not only does God promise to love his people unfailingly, but he also shows this by showering his people with gifts, signs of his love. A rebuilt city with stones of turquoise, foundations with sapphires, battlements of rubies and gates of sparkling jewels (verses 11 and 12).
This almost reminds me of the Prodigal Son story in Luke 15, where the returning son, who comes back with his tail between his legs, ashamed of how completely he had rejected all his father had to offer, is received by that father with the best robe and a ring on his finger and shoes on his feet. That’s the way God loves.
Sometimes events in your life might leave you feeling as though the mountains have shaken and the hills have subsided. Sometimes you might feel alone, and the weight of what burdens you is yours alone to carry. Sometimes you might feel that you give and give and get very little back. Hear God’s promise to his people – that same God makes that promise to you. His love for you is unfailing. Whatever has happened, whatever your situation. Always. You can count on it.
What can I say, my God, when I contemplate your kind of loving? Nothing but thank you. I am overwhelmed and forever grateful. Thank you. Amen.
Jim is a retired pastor living with his wife Ruth in Deception Bay, Queensland. He spends his retirement making space to add more Lions’ premiership posters to the six (3+3) he already has on his garage wall.
Live ready
by Jim Strelan
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The virgins who were ready went in with him … (Matthew 25:10b).
Read Matthew 25:1–13
Over the years, someone or another has proclaimed certainty about the day Christ will return. And faithful followers have sold their possessions (no need for them) and gathered on a hilltop, singing hymns and praying as they waited. They wanted to be ready.
Is that what being ready means? The bridesmaids in this parable wanted to be ready, and some prepared themselves, while others didn’t. They knew the bridegroom was coming, but they didn’t know exactly when. When he did come – at a most unexpected time, midnight – they were surprised. Some had their lamps lit and brought extra oil. Some didn’t. Some ready, some not.
In the following verses of Matthew 25, we first have the parable of the man who entrusts his property to his servants. When he returns, he wants to know what they did with what they were given. And then we have the account of the final judgement when some are directed to the right and some to the left. And the criteria? How did you respond to the one in need: the hungry, the thirsty, the stranger, the one short of clothes, the sick, the prisoner? Those who responded with love and care weren’t aware that, by doing so, they were serving Jesus. They just did it. It was their lifestyle and pattern of behaving.
A line attributed to Martin Luther (although the attribution is unproven) goes something like this: ‘Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.’ In other words, he would go about his day-to-day activities because he knew that he and the world were in God’s hands.
So maybe being ready means ‘living ready’. Not like those gathered on the hilltop with particular actions on a particular day, but living ready, trusting in God’s ongoing goodness. Wisely using the gifts given to us. Meeting the needs of those around us as best we can because that’s just what God’s people do. Living ready.
Lord, help me live each day so that, no matter when you return, I am ready, trusting in your goodness, aware of your presence, focused outward rather than inward. And so, I pray with great calmness: come, Lord Jesus. Amen.
Jim is a retired pastor living with his wife Ruth in Deception Bay, Queensland. He spends his retirement making space to add more Lions’ premiership posters to the six (3+3) he already has on his garage wall.