by Pastor Peter Bean
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Read Genesis 23:1–20
If you have been reading the story of Abraham carefully this week, you’ll have noticed that among all the horrible bits is a story of hospitality. In fact, hospitality and inhospitality are woven throughout this narrative. The Greek word for hospitality literally means ‘love of strangers'. So, Abraham welcomes the three strangers in Genesis 18, feeds them and gives them a drink. This is taken up in Hebrews 13, where we are told: ‘Remember to welcome strangers, because some who have done this have welcomed angels without knowing it.’ Think back through this week’s readings. Where are examples of hospitality and inhospitality?
So, we come to Genesis 23. Sarah dies. Abraham seeks to bury her. He goes to the Hittites, the adversaries of the Israelites and their (our) God. And as you read the chapter, you will see hospitality played out, back and forth, until there is an agreement all are happy with.
No bickering over whose land this is, no slandering of each other, no questioning each other’s motives. Rather, acceptance of who they are and their place in the world. Peace in their time!
Can we follow their example? Can we accept God’s statement to us through Paul in Ephesians 2:19? ‘So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household.’ And then apply it to our lives?
God accepts all. You, me, your neighbours, the first inhabitants of Australia, those who come from different lands. In our world of social disharmony that we seem to live in, we do well to remember God’s words: ‘You belong to God’s household.’ Then, living in grace and forgiveness, extend that hospitality to all we encounter, all humanity, remembering each person is made in God’s image and is also extended grace.
God of hospitality, who loves humanity in all its various expressions, let me live in your love. Help me to reflect that grace and forgiveness to everyone I meet. Amen.
In early October, Peter enjoyed a family camp with his children and grandchildren at Lake Bonney, South Australia. Then, he returned to weeding, planting, riding, reading and relaxing!
God’s timely aid
by Faye Schmidt
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But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; Lord, do not delay (Psalm 70:5).
Read Psalm 70
Psalm 70 is one of those psalms that express longing for God to act. It’s an urgent prayer for help. It expresses a feeling of being short on time and long on need. In a few short words, it describes a plethora of feelings.
There are many moments in every Christian’s life when this psalm sums up our deepest need. We want God to act, and we want it now! Yet we are asked to wait. We feel the need to be vindicated. We want those who have hurt us to be exposed and justice done. In those moments, Psalm 70 provides a scriptural basis for lament, airing our grievances, asking for help and acknowledging that life isn’t always warm and fuzzy.
However, there are moments when our days are easy. We may hear Psalm 70 but not really feel connected to it in our daily routine. We may be more interested in ‘What’s for lunch?’ or the news of the day. Our days may simply not have room for lament.
Yet it is perhaps on those days we might benefit most from hearing Psalm 70. After all, the psalmist’s urgent cry (‘O Lord, make haste to help me!’) is someone’s cry, if not our own. The psalm can serve as a powerful reminder that even when our lives are rolling along as usual, that is not necessarily the case for everyone. Others might be hurting, calling out for help or awaiting deliverance. Others might be crying out but hearing no response.
This psalm calls us to stop and listen. Who around us is living in this psalm’s reality? Who is desperate for help but waiting for God to intervene? Who might be crying, even though there are no visible tears? Who needs our love and reassurance while they wait upon the Lord?
Dear God, our creator and sustainer, help us to turn away from our self-reliance and instead rely on you for everything we need each day. Remind us especially of our need for your forgiveness and grace, and help us to be thankful that you offer this freely in the death and resurrection of your Son, our Lord Jesus Christ. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
To God be the glory!
by Faye Schmidt
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… so that all the Gentiles might come to the obedience that comes from faith – to the only wise God be glory forever through Jesus Christ! Amen (Romans 16:26b,27).
Read Romans 16:17–27
Paul thought highly of the church in Rome. He states, ‘Everyone has heard about your obedience, so I am full of joy over you’ (verse 19). However, no matter how good a church is, it should never become complacent. In this closing passage, Paul delivers a strong warning about the possibility of false teachers deceiving and damaging the church (verses 17,18). This could happen in any church. It can happen to us. We are not immune. Paul’s advice is clear. He tells the church to ‘watch out for them; avoid them’. He says, ‘I want you to be wise as to what is good and innocent as to what is evil’ (verse 19b).
Paul assures us there is an answer to the one who is the author of discord, division and deceit. We are not to be victims of defeat or despair. We are to confidently affirm God’s victory over Satan. Satan has already been decisively defeated at the cross, but he has not yet conceded his defeat. We need to proclaim Christ’s victory over Satan. We need to take the battle up to Satan by believing in God’s word, trusting in God and resisting Satan. Such victories would be impossible, however, apart from grace.
God never meant us to fight the fight of faith alone. We are to assist each other. His will for us is that we should be in a community of faith. Paul was no lone ranger. He always seemed to gather – or seek out – those who could sharpen and help him. In this final greeting, Paul acknowledges some of those who partnered with him in his ministry. He practised what he preached.
We must never forget that in our baptism, God adopts us as his children through Jesus. He abides in us. He sends his Holy Spirit to strengthen us in our faith and to remind us that he will never leave us nor forsake us. To God be the glory!
O God, who has been the refuge of many generations, be my refuge today in every time and circumstance of need. Be my guide through all that is dark and doubtful. Be my guard against all that threatens my spirit’s welfare. Be my strength in time of testing. Gladden my heart with your peace; through Jesus Christ, my Lord. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
What a difference!
by Faye Schmidt
Click here to download your printable verse to carry with you today.
He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner’ (Luke 18:13b).
Read Luke 18:9–14
Jesus told this parable to help the disciples better understand how to approach God, reaffirm that the Lord sees all and knows our spiritual state, illustrate righteous behaviour and show whom God justifies.
Jesus surprised his listeners by presenting the Pharisee as a self-righteous hypocrite and the typically despised tax collector as a good person who returned home justified.
This parable was shared to show that pleasing God, finding God and being in right standing with God is not about outward or overt piety, but about worshipping God in truth and love, believing in his promises and obeying God’s law as best as possible.
Redemption for transgressing the law is possible. Jesus says that those ‘even like this tax collector’ can leave and return home justified, not by their own goodness or their own righteousness, but by God’s mercy and the sacrificial work of Jesus Christ. Hebrews reminds us: ‘Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need’ (Hebrews 4:16).
Scripture states that God ‘despises the proud’ but ‘lifts the humble’. Self-righteous people may know how to pray eloquently and appear righteous, but God knows our motives and the condition of our hearts. When we live and approach God in humility, we recognise that Jesus is our only hope for salvation.
The divide between a holy God and a sinful humanity is too great for any human to bridge. Therefore, God sent Jesus to be a ‘light’ that leads to heaven and to our right standing before God.
Jesus lived a sinless life and became the final and perfect sacrifice on Calvary. Because Jesus shed his blood on Calvary and rose again on the third day, we, like the unlikely tax collector, can find justification and redemption.
Heavenly Father, thank you for sending your Son, Jesus Christ, to be the sacrifice for my sin. Help me always to know that my salvation is through your grace, not my doing. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.