by Maria Rudolph
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Read James 3:1–12
I grew up in Germany, with today being St Nicholas Day. Now, it is my children’s turn to clean their shoes on the eve of 6 December and place them neatly outside their bedroom door. When they awake, they will find small goodies in their shoes - lollies, nuts and gifts. St Nicholas Day is a joyful event of giving and receiving.
Nicholas was the 4th-century bishop of Myra, located in modern-day Türkiye (Turkey). The stories surrounding his generous giving and godly conduct have somehow taken on a life of their own and curiously culminated in the modern-day creation of Santa Claus. While this is a far cry from the original person of Bishop Nicholas, it serves as yet another reminder of God, the giver of all things. St Nicholas is credited with this quote - ‘The giver of every good and perfect gift has called upon us to mimic God’s giving, by grace, through faith, and this is not of ourselves.’
How blessed we are with godly quotes from him and many other faithful Christians throughout the ages. How blessed we are with Scripture verses full of wisdom said and recorded by the people of old. Yet an observation and warning from St James in his epistle is true for all of them and us - ‘Out of the same mouth come praise and cursing. My brothers and sisters, this should not be’ (James 3:10). Even well-quoted people do not always use their tongues appropriately.
We already focus on giving gifts and sharing kind actions during this Advent season. But let us also focus on our tongues. Martin Luther instructs us in his Small Catechism on the eighth commandment:
Do not give false testimony. What does this mean? We should honour and love God and so we should not tell lies about other people, give their secrets away, talk about them behind their back, or damage their reputation in any way. Instead, we should speak up for them, say only good things about them, and explain their actions in the kindest way.
It takes effort to use our tongues appropriately, but with a focus on the giver of every good and perfect gift, we are on the right track. Let us all challenge ourselves to take note of our tongue and pray daily that we may use it solely for blessing.
Holy Spirit, living water, we need your help and guidance. We do not want to be a spring from which fresh and saltwater flow simultaneously. But we trip up and fail. Fill us with your living water so our cup overflows into our lives and the people around us from the spring of life inside us. Store the fruit of your Spirit in our hearts abundantly, so our mouth speaks of what our hearts are full of. In Jesus’ name, Amen.
Maria is overjoyed to be a candidate for ordination as a pastor of the LCANZ while serving the St Johns Perth congregation and supporting the ministry of her pastor husband, Michael, at Concordia Duncraig congregation in Western Australia. They are parents to three children who are busy with primary and secondary schooling. Maria also serves the church as a member of the Commission on Theology and Inter-Church Relations.
Areruia! E kingi ana te Atua, te Kaha Rawa (The Lord God the Almighty reigns)
by Mark Whitfield
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Hallelujah! For the Lord God the Almighty reigns (Revelation 19:6b).
Read Revelation 19:5–10
There are times when neither the world nor our lives seem to be under God’s reign. We see conflict, suffering and injustice, and worry about the future or face circumstances we cannot change. We may watch people we love struggle and wonder where God is. Even within the church, we may become discouraged by what is difficult, declining or beyond our control.
Into those moments comes the great cry of Revelation: ‘Hallelujah! For the Lord God the Almighty reigns.’
‘Hallelujah’ means ‘Praise the Lord’. It’s not simply an expression of happiness. It’s a declaration of faith. You praise God not because everything is going well, but because God is still God. He is still Lord. He is still at work, even when you cannot see what he is doing.
Revelation gives us a wonderful picture of where everything is heading: the marriage supper of the Lamb. Jesus, the Lamb who gave himself for our salvation, is the bridegroom, and we are part of his beloved people. Our future is not ultimately defeat, abandonment or despair. Our future is with Christ.
That means our hope doesn’t depend on how strong we feel today. Our faith doesn’t rest on our ability to have everything sorted out. It rests on Jesus’ faithfulness.
So, today, simply be faithful where God has placed you. Pray. Worship. Love someone. Forgive. Encourage. Serve. Trust. Even the small and ordinary things you do in faith are seen by God.
You may not see the difference your faithfulness makes. But God does.
So, lift your heart today and join the song of heaven: Areruia! E kingi ana te Atua, te Kaha Rawa – Hallelujah! The Lord God Almighty reigns.
Lord Jesus, when I cannot see what you are doing, help me trust that you are still Lord. Keep me faithful, hopeful and courageous, knowing that my future rests not in myself, but in you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
When Christ knocks
by Mark Whitfield
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Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in and eat with you, and you with me (Revelation 3:20).
Read Revelation 3:14–22
Are there times when your faith feels a little too familiar?
You know the prayers. You know the songs and hymns. You know the stories of Scripture. You may have followed Jesus for many years. Yet familiarity can sometimes become complacency. The wonder of grace can begin to fade, and you can forget just how much you need Christ each day.
That is why Jesus personally speaks these words to you: ‘Be earnest, and repent.’
But hear what lies behind those words. Jesus doesn’t speak them because he has given up on you. He says them because he loves you: ‘I reprove and discipline those whom I love.’
His purpose is not to condemn you, but to draw you back. Not to push you away, but to awaken you to his presence and renew your faith.
And then comes that beautiful picture: ‘I am standing at the door, knocking.’
Jesus is near you. He is speaking to you. He is inviting you to listen: ‘Tēnā, whakarongo mai – whakarongo ki tōku reo’, which in English means, ‘Please listen – listen to my voice.’
What might Jesus be saying to you today?
Perhaps he is calling you back from spiritual complacency. Perhaps he is reminding you of the wonder of his forgiveness. You may have something that you need to honestly bring before him. Or perhaps he is simply reminding you that you do not have to carry today in your own strength.
Jesus is still knocking.
You don’t need to have everything sorted out before you open the door. You don’t need to prove yourself worthy. Simply come as you are. Receive his grace again. Let him renew your faith, restore your joy and draw you into deeper fellowship with him.
Jesus doesn’t knock because he has given up on you. He knocks because he loves you.
Lord Jesus, help me to hear your voice today. Forgive me when I take your grace for granted. Awaken my faith, renew my joy and draw me closer to you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
A meal that proclaims
by Mark Whitfield
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For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes (1 Corinthians 11:26).
Read 1 Corinthians 11:20–32
When you come to the Lord’s table, you are not simply receiving bread and wine. You are receiving Christ himself – his forgiveness, his grace and his life. At the same time, you are joining in a proclamation that has echoed through the centuries: Christ has died. Christ is risen. Christ will come again.
In Māori, the words are beautifully simple: ‘Ko te tinana o te Karaiti mō koutou’, which means in English, ‘The body of Christ is for you.’
Those words are deeply personal. Christ gives himself for you, for your forgiveness, your healing, your strength and your hope. Whatever burdens you carry, whatever joys or sorrows fill your heart, Jesus meets you here with his love.
Paul wrote these words to Christians in Corinth who had forgotten that receiving Christ’s gifts changes how we live with one another. Some were being overlooked, while others thought only of themselves. Paul reminds us that the Lord’s Supper is never just about ‘me’; it draws us into Christ’s body and opens our eyes to others.
As you receive Christ’s self-giving love, you are also invited to reflect that love in your daily life – in kindness offered, forgiveness given, a listening ear, a word of encouragement or care for someone who feels lonely or forgotten.
Each time you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. And through your words, actions and love, your life can also proclaim the grace of the One who gave himself for you.
Lord Jesus, thank you for giving yourself for me and feeding me with your grace. Shape my life by your love, so that I may share your kindness and welcome with others. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.