by Maria Rudolph
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Read James 3:1–12
I grew up in Germany, with today being St Nicholas Day. Now, it is my children’s turn to clean their shoes on the eve of 6 December and place them neatly outside their bedroom door. When they awake, they will find small goodies in their shoes - lollies, nuts and gifts. St Nicholas Day is a joyful event of giving and receiving.
Nicholas was the 4th-century bishop of Myra, located in modern-day Türkiye (Turkey). The stories surrounding his generous giving and godly conduct have somehow taken on a life of their own and curiously culminated in the modern-day creation of Santa Claus. While this is a far cry from the original person of Bishop Nicholas, it serves as yet another reminder of God, the giver of all things. St Nicholas is credited with this quote - ‘The giver of every good and perfect gift has called upon us to mimic God’s giving, by grace, through faith, and this is not of ourselves.’
How blessed we are with godly quotes from him and many other faithful Christians throughout the ages. How blessed we are with Scripture verses full of wisdom said and recorded by the people of old. Yet an observation and warning from St James in his epistle is true for all of them and us - ‘Out of the same mouth come praise and cursing. My brothers and sisters, this should not be’ (James 3:10). Even well-quoted people do not always use their tongues appropriately.
We already focus on giving gifts and sharing kind actions during this Advent season. But let us also focus on our tongues. Martin Luther instructs us in his Small Catechism on the eighth commandment:
Do not give false testimony. What does this mean? We should honour and love God and so we should not tell lies about other people, give their secrets away, talk about them behind their back, or damage their reputation in any way. Instead, we should speak up for them, say only good things about them, and explain their actions in the kindest way.
It takes effort to use our tongues appropriately, but with a focus on the giver of every good and perfect gift, we are on the right track. Let us all challenge ourselves to take note of our tongue and pray daily that we may use it solely for blessing.
Holy Spirit, living water, we need your help and guidance. We do not want to be a spring from which fresh and saltwater flow simultaneously. But we trip up and fail. Fill us with your living water so our cup overflows into our lives and the people around us from the spring of life inside us. Store the fruit of your Spirit in our hearts abundantly, so our mouth speaks of what our hearts are full of. In Jesus’ name, Amen.
Maria is overjoyed to be a candidate for ordination as a pastor of the LCANZ while serving the St Johns Perth congregation and supporting the ministry of her pastor husband, Michael, at Concordia Duncraig congregation in Western Australia. They are parents to three children who are busy with primary and secondary schooling. Maria also serves the church as a member of the Commission on Theology and Inter-Church Relations.
Kua rite katoa; haere mai (Everything is ready; come)
by Mark Whitfield
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Look, I have prepared my dinner … and everything is ready; come to the wedding banquet (Matthew 22:4b).
Read Matthew 22:1–14
Our family is preparing for our daughter’s wedding early next year. There is something wonderful about getting ready for such a celebration – the invitations, the planning, the food, the service order and all the little details that need to be prepared. Then comes the moment when all the preparations are complete, and the guests are invited: ‘Come!’
That is the invitation Jesus places before you today.
It’s easy to imagine that before God can welcome you, you need to get your life in order. Perhaps you think you need to become a better Christian, overcome your failures, pray more, believe more strongly or somehow make yourself worthy of God.
But listen again to Jesus: ‘Everything is ready; come.’
The invitation begins not with what you have done, but with what God has done for you.
God has prepared the feast. In Jesus, he has dealt with your sin, carried your guilt and opened the way for you to live in his grace. You don’t have to make yourself worthy before you come. You don’t have to arrive with your life neatly sorted out.
You simply come.
In Māori, we hear the invitation: ‘Kua rite katoa; haere mai’, which means in English, ‘Everything is ready; come.’
Perhaps you need to hear those words personally today. Whatever you are carrying – your regrets, disappointments, doubts, weariness or sense that you have not done enough – Jesus invites you.
The invitation is not a demand to become someone different before God will love you. It’s an invitation to receive the love and grace God has already prepared for you in Christ.
So, come. Come as you are. Receive his forgiveness. Rest in his grace and rejoice in his love.
And having received this gracious invitation yourself, become someone who gladly says to others: ‘Everything is ready; come.’
Lord Jesus, thank you that everything is ready, not because I have earned it, but because you have prepared it for me. Help me to receive your grace, trust your promise, and rejoice in your invitation today. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
Pursued by goodness and mercy
by Kathy Matuschka
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Sure goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long (Psalm 23:6).
Read Psalm 23
Sometimes (not always), my hospital chaplaincy conversations turn to matters of Christian faith, and the person I am visiting indicates they would like me to pray with them. It’s not unusual for the conversation to continue like this:
‘Shall I read from the Bible before we pray? Do you have a favourite text?’
‘Er ….’
‘How about Psalm 23 – The Lord is my Shepherd?’
‘(Big smile) Oh yes!’
I used to think that the frequent choice of Psalm 23 for funerals, as well as TV and movie depictions of church services, was a cliché. I imagined that people chose it because it was the only Scripture they knew.
But since I’ve been a hospital chaplain, I’ve become convinced that this choice comes from somewhere important and real. Maybe it comes from a connection with the faith of a loved parent or grandparent, or perhaps it expresses a faith that transcends organised religion for the person I’m sitting beside, or maybe they are a regular churchgoer. It doesn’t matter: Psalm 23 offers a map of real life and a statement of trust in God’s loving presence.
Psalm 23 levels the playing field: whether your faith is simple and earthy, or you have a PhD in theology, it’s like the manger: we come with nothing to give and everything to receive. I love the imagery in verse six above of goodness and mercy pursuing us. We like to think we can keep our eyes on the Shepherd ahead of us and simply follow, but in fact, we need training to stay on track. Like a sheepdog nipping at our heels, goodness and mercy chase us down again and again, drawing us to rest in God’s presence.
Dear loving Shepherd, you know what is on my heart and mind today. Please hem me in with your goodness and mercy, so that I can rest in your presence as I continue on my way. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.
Where is the vineyard?
by Kathy Matuschka
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But the residents of the city were divided: some sided with the Jews, and some with the apostles (Acts 14:4).
Read Acts 14:1–6
Every reading since Sunday has included (and even featured) a vineyard. Where is our vineyard today? The only organic elements seem to be people! And the people are in a muddle, to put it mildly. The community is not in a healthy way.
When Paul and Barnabas visited Pisidian Antioch during Paul’s first missionary journey, almost the entire city listened to them speak (Acts 13:44). While not all were converted, many Jews and Gentiles became followers of Jesus.
As they continued to Iconium in the same region, Paul and Barnabas were met with increasing opposition. While some locals were interested, others plotted to stone them. So they continued to Lystra, where they sadly were stoned!
As we read, we might wonder whether their mission to this region will bear fruit. But already in Acts 14:21,22, there is evidence of new shoots appearing: Paul and Barnabas returned to Iconium and encouraged those who had become followers of Jesus!
Later, Paul visited the region with Silas, and we read that one of the converts was Timothy, who joined them on their missionary journey. And so, the church grew.
It’s easy to judge the Jews who refused to recognise the coming of the Messiah and the fruit of God’s Spirit among them, resisting a new message from God to the point of violence.
But how often do we encounter division within Christian churches, between followers of Jesus? People feel passionately that either something needs to change or that it needs to remain unchanged. Each person believes themselves faithful to God’s word. Anxieties manifest themselves. Tensions increase as people choose sides. Judgements get made, and we hurt one another.
Dear God, thank you for planting me in the ‘vineyard’ where I am. Please forgive me for the times I judge my fellow believers harshly. Please help me to see the ways I inadvertently encourage misunderstanding or division in your church. Renew my heart and mind. In Jesus’ name, I pray. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.