by Maria Rudolph
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Read James 3:1–12
I grew up in Germany, with today being St Nicholas Day. Now, it is my children’s turn to clean their shoes on the eve of 6 December and place them neatly outside their bedroom door. When they awake, they will find small goodies in their shoes - lollies, nuts and gifts. St Nicholas Day is a joyful event of giving and receiving.
Nicholas was the 4th-century bishop of Myra, located in modern-day Türkiye (Turkey). The stories surrounding his generous giving and godly conduct have somehow taken on a life of their own and curiously culminated in the modern-day creation of Santa Claus. While this is a far cry from the original person of Bishop Nicholas, it serves as yet another reminder of God, the giver of all things. St Nicholas is credited with this quote - ‘The giver of every good and perfect gift has called upon us to mimic God’s giving, by grace, through faith, and this is not of ourselves.’
How blessed we are with godly quotes from him and many other faithful Christians throughout the ages. How blessed we are with Scripture verses full of wisdom said and recorded by the people of old. Yet an observation and warning from St James in his epistle is true for all of them and us - ‘Out of the same mouth come praise and cursing. My brothers and sisters, this should not be’ (James 3:10). Even well-quoted people do not always use their tongues appropriately.
We already focus on giving gifts and sharing kind actions during this Advent season. But let us also focus on our tongues. Martin Luther instructs us in his Small Catechism on the eighth commandment:
Do not give false testimony. What does this mean? We should honour and love God and so we should not tell lies about other people, give their secrets away, talk about them behind their back, or damage their reputation in any way. Instead, we should speak up for them, say only good things about them, and explain their actions in the kindest way.
It takes effort to use our tongues appropriately, but with a focus on the giver of every good and perfect gift, we are on the right track. Let us all challenge ourselves to take note of our tongue and pray daily that we may use it solely for blessing.
Holy Spirit, living water, we need your help and guidance. We do not want to be a spring from which fresh and saltwater flow simultaneously. But we trip up and fail. Fill us with your living water so our cup overflows into our lives and the people around us from the spring of life inside us. Store the fruit of your Spirit in our hearts abundantly, so our mouth speaks of what our hearts are full of. In Jesus’ name, Amen.
Maria is overjoyed to be a candidate for ordination as a pastor of the LCANZ while serving the St Johns Perth congregation and supporting the ministry of her pastor husband, Michael, at Concordia Duncraig congregation in Western Australia. They are parents to three children who are busy with primary and secondary schooling. Maria also serves the church as a member of the Commission on Theology and Inter-Church Relations.
The source of integrity
by Dianne Eckermann
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Test me, Lord, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness (Psalm 26:2,3).
Read Psalm 26:1–8
Could anyone stand up and claim to have led a blameless life? Would anyone actually believe them if they did? Yet, this is precisely what the psalmist does as he begins his prayer to God, asking for vindication.
Superficially, this sounds like quite a hypocritical prayer. It’s a bit like footballers called before the tribunal, insisting they are blameless and have always played fairly – after all, you can just look at their record. Or a politician who has just ousted a previous leader, claiming to act with integrity. It only takes the media a second or two to find incriminating quotes that make claims of integrity go viral.
However, the psalmist confidently asks God to test him and examine his conscience. If we look carefully at verse three, the writer of this psalm can give a compelling reason for his prayer. It is his ongoing trust in God’s unfailing love. It is a love that is always present no matter what happens. God has always been faithful; therefore, the psalmist, in response, is faithful too, praising God and finding joy in his presence. Because the psalmist is walking with the Lord, he is not under the influence of the hypocrites, the deceitful and others who do wrong. In choosing a life of integrity, the psalmist is under the influence of his Lord. It is a life of trust, love and faithfulness.
Lord, thank you for your unending love and mercy. Keep us from the influence of those who are deceitful, and guide us to lead lives of integrity so that we know the joy of living in your presence. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
People of God
by Dianne Eckermann
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Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (1 Peter 2:10).
Read 1 Peter 2:4–10
In the 2,000 years since these words were written, Christianity has grown throughout the world. The concept of Christianity is not new to us. It is not unfamiliar, even to non-Christians.
In today’s passage, we read of Christ as the living stone, referring to the resurrected Christ. His followers are like living stones, as they too have life – through the crucifixion, death and resurrection of Jesus. Through the images in this passage, people who believe are given a new identity. They are a chosen people, special to God, called into his wonderful light. They are early Christians united with God through Jesus.
This must have been a wonderful revelation to the early church. Before they knew Jesus, the rejected cornerstone, there was nothing to bind them together, but now they know who they are and whose they are. Now, through God’s unearned mercy, they are people of God and are precious to him.
The followers of Christ today have grown from these early beginnings and live in a different world, spiritually, culturally, politically and technologically. Different denominations have emerged over the centuries. However, these differences change nothing – it is still a world in need of mercy. Despite divisions in the church, we are given a beautiful, unifying statement in verse 10: ‘… now you are the people of God …’ This is our identity as Christians. We are all people of God.
Merciful God, we come to you with thanks that you do not treat us as we deserve but offer us your great mercy. Help us to show your mercy and love to people around us each day. In Jesus’ name, we pray. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
Short time or long
by Dianne Eckermann
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Paul replied, ‘Short time or long – I pray to God that not only you but all who are listening to me today may become what I am, except for these chains’ (Acts 26:29).
Read Acts 26:18–29
Arachnophobia, a fear of spiders, is allegedly the most common phobia in the world, followed by glossophobia, the fear of public speaking. There is also a relatively new phobia, nomophobia, or the fear of being without your mobile phone, which is catching up. St Paul’s attitude towards spiders is not recorded; however, he is known for his ability to craft and deliver his amazing message about Jesus and his victory over death.
In today’s reading, Paul is again speaking up, not just in public, but before King Agrippa. Paul is a notable orator, and his speech on this occasion displays just how well he can deliver his message, even though the Jewish leaders arrested him and he stands before the king in chains. He is not overawed by authority or the presence of the king and, with the help of God, he stands to ‘testify to small and great alike’ (verse 22).
The end of Paul’s speech is about how his message about Jesus is consistent with the teachings of Moses and the prophets. When he is interrupted and accused of being mad, he responds calmly and politely, yet again stressing that nothing he says is new to those familiar with the prophets and flattering King Agrippa by including him among the knowledgeable.
Paul’s response to Agrippa at the end of his speech is most powerful. ‘Short time or long,’ he begins. In other words, time does not matter, as he will continue to preach about Jesus for as long as it takes. He continues, ‘I pray to God.’ It is God’s message he is sharing, and through God’s help that he can stand before Agrippa and his accusers and speak. His message also is not just in response to Agrippa, but to all who are listening to him. It is not a message just for the powerful or for leaders; God is for everyone. Finally, we can imagine a wry smile when Paul says he prays that all will be like him, except, of course, for his chains.
We, too, can thank God that if Paul ever had a fear of public speaking, he overcame it, and many years later his voice is still heard.
Heavenly Father, thank you for all who share your message and for helping us to understand the full extent of your love for us all. Guide us through your Holy Spirit as we live out your truth and love in our world. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.