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Giver of every good and perfect gift

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Giver of every good and perfect gift

 by Maria Rudolph

Click here to download your printable verse to carry with you today.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness (James 3:9).

Read James 3:1–12

I grew up in Germany, with today being St Nicholas Day. Now, it is my children’s turn to clean their shoes on the eve of 6 December and place them neatly outside their bedroom door. When they awake, they will find small goodies in their shoes - lollies, nuts and gifts. St Nicholas Day is a joyful event of giving and receiving.

Nicholas was the 4th-century bishop of Myra, located in modern-day Türkiye (Turkey). The stories surrounding his generous giving and godly conduct have somehow taken on a life of their own and curiously culminated in the modern-day creation of Santa Claus. While this is a far cry from the original person of Bishop Nicholas, it serves as yet another reminder of God, the giver of all things. St Nicholas is credited with this quote - ‘The giver of every good and perfect gift has called upon us to mimic God’s giving, by grace, through faith, and this is not of ourselves.’

How blessed we are with godly quotes from him and many other faithful Christians throughout the ages. How blessed we are with Scripture verses full of wisdom said and recorded by the people of old. Yet an observation and warning from St James in his epistle is true for all of them and us - ‘Out of the same mouth come praise and cursing. My brothers and sisters, this should not be’ (James 3:10). Even well-quoted people do not always use their tongues appropriately.

We already focus on giving gifts and sharing kind actions during this Advent season. But let us also focus on our tongues. Martin Luther instructs us in his Small Catechism on the eighth commandment:

Do not give false testimony. What does this mean? We should honour and love God and so we should not tell lies about other people, give their secrets away, talk about them behind their back, or damage their reputation in any way. Instead, we should speak up for them, say only good things about them, and explain their actions in the kindest way.

It takes effort to use our tongues appropriately, but with a focus on the giver of every good and perfect gift, we are on the right track. Let us all challenge ourselves to take note of our tongue and pray daily that we may use it solely for blessing.

Holy Spirit, living water, we need your help and guidance. We do not want to be a spring from which fresh and saltwater flow simultaneously. But we trip up and fail. Fill us with your living water so our cup overflows into our lives and the people around us from the spring of life inside us. Store the fruit of your Spirit in our hearts abundantly, so our mouth speaks of what our hearts are full of. In Jesus’ name, Amen.

Maria is overjoyed to be a candidate for ordination as a pastor of the LCANZ while serving the St Johns Perth congregation and supporting the ministry of her pastor husband, Michael, at Concordia Duncraig congregation in Western Australia. They are parents to three children who are busy with primary and secondary schooling. Maria also serves the church as a member of the Commission on Theology and Inter-Church Relations.

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One Mediator

One mediator

by Stuart Gray

Click here to download your printable verse to carry with you today.

For there is one God and one mediator between God and humankind, the man Christ Jesus, who gave himself as a ransom for all people (1 Timothy 2:5,6a).

Read 1 Timothy 2:1–7

Today’s reading raises a difficult question. Are Christians the only ones who will see salvation and eternal life? The text says, ‘For there is one God and one mediator between God and humankind, the man Christ Jesus.’

But the next verse says, ‘… who gave himself as a ransom for all people.’

A definitive answer to the question is way above my pay grade, so I would like to take a wider look at the passage and explore what Paul is saying to us.

First of all, Paul urges us to pray for all people. That’s a big ask. During intercessions, when we have the opportunity to pray for those in our hearts, I soon run out of names of family and friends and a few general categories. But Paul says to pray for all people.

And he has distinctions in prayer: supplications, requests for specific needs; prayers, general worshipful communication with God; intercessions, pleading on behalf of others; and thanksgivings, expressions of gratitude.

Paul says we should pray for all those in authority so we can live in ‘all godliness and holiness’.

And the reason for this? Verses 3 and 4 say, ‘This is good, and pleases God our Saviour, who wants all people to be saved and to come to a knowledge of the truth.’

Again, Paul says God wants all people to be saved and know the truth. And the truth Paul refers to is that there is one mediator between God and humankind. This is ‘the man Christ Jesus who gave himself as a ransom for all people’.

It is clear that Christians are to place their trust in Christ alone as mediator, but God wants the salvation of all people. Thankfully, it is not our role to judge individuals. Our faith is in God’s justice and mercy.

As Christians, we can bear witness to Christ crucified, the mediator between perfect God and sinful humankind; we can respect and love people of other faiths and leave the final judgement to God.

Heavenly Father, we pray that the Holy Spirit works through us to be witnesses to Christ crucified. Help us to treat all people with love and respect. In the name of Jesus, our Lord and Saviour. Amen.

Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.

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Choose

You choose

by Stuart Gray

Click here to download your printable verse to carry with you today.

We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles (Acts 13:46b).

Read Acts 13:42–49

This passage describes the dramatic response among the Gentiles to the message that Christ died for all peoples, not just the Jews. It takes place during the first missionary journey of Paul the Apostle and Barnabas in Pisidian Antioch. After Paul’s sermon in the synagogue, people want to hear more about forgiveness and the hope offered by God’s grace through Christ.

The next Sabbath, the whole town turned out – such was the spiritual hunger – but this upset the Jews, who were jealous of the response by the Gentiles to the gospel. They began to contradict Paul and Barnabas and ‘heaped abuse upon them’.

(It’s interesting how we now place a lot of blame on social media for social and political divisions and for people’s inability to discuss issues rationally and respectfully. However, well before social media, abuse was obviously part of the playbook to discredit those with different ideas.)

This raises an interesting question.

Martin Luther writes in the Small Catechism:

I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith.

But Paul and Barnabas say to the Jews that while the word of God was preached to them initially, they rejected it and ‘did not consider themselves worthy of eternal life’.

People are still accountable for how they respond to the gospel. Just as Jesus offered comfort, he also confronted the establishment. The gospel comforts and confronts at the same time.

Compare the negative reaction of the Jews with how the Gentiles responded to Paul’s message – with rejoicing, glorifying the word of God and faith.

It raises questions about how we respond to God’s word. Do we consider ourselves worthy of eternal life?

Heavenly Father, help us to turn to Christ for the big and little events of our lives. Give us the heart to rejoice in God’s word and to have true faith in your promise that we are worthy of eternal life with you. In the name of the crucified one, Jesus Christ, our Lord and Saviour. Amen.

Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.

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The challenge of change

The challenge of change

by Stuart Gray

Click here to download your printable verse to carry with you today.

When they heard this, they had no further objections and praised God, saying, ‘So then, even to Gentiles God has granted repentance that leads to life’ (Acts 11:18).

Read Acts 11:1–18

Changing a long-held and deeply ingrained cultural attitude or belief can be extremely difficult.

A major inflection point for the Jewish people was the ministry of Jesus and the death and resurrection of Jesus Christ.

In today’s reading, the people of Israel are confronted with the reality that Christ died for all. In the previous chapter, Peter visited the house of the centurion Cornelius. For Peter to be comfortable doing that, God had to work on him to understand his will.

The vision of a large sheet being let down to earth containing all kinds of animals is a strange one; however, the message to Peter is ‘do not call anything impure that God has made clean’. This vision happened three times. It gives me some solace that, at times, even Peter struggled to understand God’s purpose.

Upon meeting Cornelius, Peter said that ‘it is against our law for a Jew to associate with a Gentile or visit him’; however, because of the vision, Peter was comfortable being with Cornelius and the large gathering.

The dietary distinctions of the Old Testament had symbolised Israel’s separation from the nations. Now, through Christ, God removed another barrier between Jew and Gentile.

While speaking to the gathering, the Holy Spirit came upon them. The Jewish believers were ‘astonished that the gift of the Holy Spirit had been poured out, even on the Gentiles’.

When Peter went back to Jerusalem, he copped criticism from the ‘circumcised believers’.

In this passage, Peter explains what happened and concludes by remembering what Jesus said: ‘John baptised with water, but you will be baptised with the Holy Spirit. So, if God gave them the same gift that he gave us, who was I to think that I could stand in God’s way?’ (verses 16,17).

It was a logic that was difficult to argue against, and the objectors had no further issues and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life.’

This is something we must remember and renew each day. Christ died for me and for everyone.

Heavenly Father, help us to throw off the beliefs and attitudes that keep us from accepting that Christ is our Saviour. We pray that the Holy Spirit sustains us in our faith and in our witness to the world. In Jesus’ name. Amen.

Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.

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