by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
Spiritual eyes to see Satan at work
by Steve Liersch
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esus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns’ (Matthew 16:23).
Read Matthew 16:21–28
I wish I had Jesus’ capacity to see and know when Satan was at work in me or around me. But being a sinful human being, I tend to be blind to those occasions, much to my annoyance. As the great deceiver, Satan uses every trick in his arsenal of lies and hatred of Jesus to obscure and thwart God’s plan of salvation for humanity.
In the previous verses (Matthew 16:13–20), Jesus engages in a conversation with his disciples about who they and the crowds say he is. Good on Peter for coming up with the right answer. Even Jesus seems pleased that at least someone could identify who he really is – ‘You are the Christ [or Messiah], the Son of the living God,’ says Peter (verse 16).
But it didn’t take long for Peter, on whom Jesus bestows a special title of ‘rock’ who will be used by God to build his church, to stumble at the first testing hurdle. Peter falls short of recognising that despite Jesus’ best efforts to prepare his disciples for the important events that unveiled God’s plan of salvation, Satan would be right there in the thick of things, trying to stop that plan from unfolding. The spiritual battle lines were drawn, and Peter was caught in the crossfire. Jesus calls it out, saying to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.’
Many a great disciple of our Lord has moments as Peter did. Often, Satan and his tricks need to be identified through prayer so that, with ‘spiritual eyes’, we can see God’s will and actively participate in it, and his kingdom can be strengthened.
Reflect on a time when you were used by Satan to obstruct God’s plans for his kingdom to be nurtured and extended.
Holy Spirit, give me spiritual discernment to identify the plans of the evil one. Draw me to your word and implant in me the humility to see my faults, but also to accept the role I can play to grow your kingdom. In Jesus’ name, I pray. Amen.
Pastor Steve continues to enjoy his ministry in the beautiful southern coastal suburbs of Perth. Having announced his retirement date for May 2027, he will always be passionate about serving God, though it may look different in retirement.
The source of integrity
by Dianne Eckermann
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Test me, Lord, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness (Psalm 26:2,3).
Read Psalm 26:1–8
Could anyone stand up and claim to have led a blameless life? Would anyone actually believe them if they did? Yet, this is precisely what the psalmist does as he begins his prayer to God, asking for vindication.
Superficially, this sounds like quite a hypocritical prayer. It’s a bit like footballers called before the tribunal, insisting they are blameless and have always played fairly – after all, you can just look at their record. Or a politician who has just ousted a previous leader, claiming to act with integrity. It only takes the media a second or two to find incriminating quotes that make claims of integrity go viral.
However, the psalmist confidently asks God to test him and examine his conscience. If we look carefully at verse three, the writer of this psalm can give a compelling reason for his prayer. It is his ongoing trust in God’s unfailing love. It is a love that is always present no matter what happens. God has always been faithful; therefore, the psalmist, in response, is faithful too, praising God and finding joy in his presence. Because the psalmist is walking with the Lord, he is not under the influence of the hypocrites, the deceitful and others who do wrong. In choosing a life of integrity, the psalmist is under the influence of his Lord. It is a life of trust, love and faithfulness.
Lord, thank you for your unending love and mercy. Keep us from the influence of those who are deceitful, and guide us to lead lives of integrity so that we know the joy of living in your presence. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
People of God
by Dianne Eckermann
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Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (1 Peter 2:10).
Read 1 Peter 2:4–10
In the 2,000 years since these words were written, Christianity has grown throughout the world. The concept of Christianity is not new to us. It is not unfamiliar, even to non-Christians.
In today’s passage, we read of Christ as the living stone, referring to the resurrected Christ. His followers are like living stones, as they too have life – through the crucifixion, death and resurrection of Jesus. Through the images in this passage, people who believe are given a new identity. They are a chosen people, special to God, called into his wonderful light. They are early Christians united with God through Jesus.
This must have been a wonderful revelation to the early church. Before they knew Jesus, the rejected cornerstone, there was nothing to bind them together, but now they know who they are and whose they are. Now, through God’s unearned mercy, they are people of God and are precious to him.
The followers of Christ today have grown from these early beginnings and live in a different world, spiritually, culturally, politically and technologically. Different denominations have emerged over the centuries. However, these differences change nothing – it is still a world in need of mercy. Despite divisions in the church, we are given a beautiful, unifying statement in verse 10: ‘… now you are the people of God …’ This is our identity as Christians. We are all people of God.
Merciful God, we come to you with thanks that you do not treat us as we deserve but offer us your great mercy. Help us to show your mercy and love to people around us each day. In Jesus’ name, we pray. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.