by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
When love starts with Jesus
by Tim Castle-Schmidt
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Love the Lord your God with all your heart and with all your soul and with all your mind. Love your neighbour as yourself (Matthew 22:37,39b).
Read Matthew 22:34–46
The Pharisees come to Jesus with what they think is a clever test: ‘Which commandment matters most?’ Jesus does not dodge the question. He answers simply: ‘Love God with everything, and love your neighbour as yourself.’ There it is. The whole law, condensed into love.
And if we are honest, that answer should stop us in our tracks. Love God with all your heart? All your soul? All your mind? Love the person next door, the difficult family member, the annoying committee member, the stranger, the enemy, as yourself? That is not a gentle religious suggestion. That is God’s law, and it is far deeper than good manners or being basically nice.
But Jesus does not leave us staring at our failure. Jesus turns the conversation to the Messiah: David’s son, yet David’s Lord. The one who commands love is also the one who fulfils it. Jesus loves the Father perfectly. Jesus loves his neighbours perfectly. Jesus loves sinners all the way to the cross.
That is the good news tucked inside this sharp little exchange. We are not vindicated by our track record of love. We are vindicated by Christ. Because we no longer need to scramble to prove ourselves, we are set free to begin loving properly. Not to earn God’s smile, but because in Jesus we already have it.
Vindicated by Christ, God’s people are freed and formed to love. So today, take the command of love seriously, but receive Christ even more seriously. He is not only your teacher. He is your Lord, your righteousness and your life. From him, love begins again.
Lord Jesus, thank you for fulfilling love for us. Free us from proving ourselves, and teach us to love God and our neighbour from the life you give. Amen.
By his own admission, Tim Castle-Schmidt is a broken man. Broken in body, mind and spirit, he says he is learning that God is at work in and through human brokenness. He says that while God has not ‘fixed’ him, God continues to work through his brokenness to connect with the world. Tim is the pastor of Nunawading–Waverley Lutheran Church in Melbourne. After spending many years as a teacher in Lutheran schools, he finally listened to God’s call to the pastoral ministry. Tim is passionate about social justice and engaging the church with contemporary society. Tim shares his life with Fiona, Miranda, and a Jack Russell called Otto.
Planted by streams of grace
by Jodie Hoff
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They are like trees planted by streams of water (Psalm 1:3a).
Read Psalm 1
Psalm 1 begins with a picture of two ways to live. One way is shaped by voices that pull us away from goodness, wisdom and life. The other is quieter and deeper: delighting in God’s word, returning to it, letting it settle in us and slowly shape who we are becoming.
I love the image at the heart of this psalm: trees planted by streams of water. It is not hurried. It is not flashy. It is a picture of being rooted, nourished and quietly sustained. The tree bears fruit in its season, not all at once and not by striving harder, but because it is planted close to the source of life.
There is something gentle and hopeful here for us. So much of our daily life can feel full: decisions to make, people to care for, needs to notice, tasks to finish. In the middle of all that, Psalm 1 invites us to ask a simple question: What are we planted beside? What is quietly shaping our thinking, our speaking, our responding and our loving?
To be planted by streams of water is to keep returning to God’s grace. It is to make space for prayer, Scripture, worship, community, silence and service: the ordinary practices through which God nourishes us. And slowly, often quietly, fruit begins to grow: patience, courage, kindness, wisdom and peace.
Today, may we trust that God is tending our roots, refreshing our spirits and growing good fruit in us for the sake of the people and places we are called to love.
Gracious God, plant us close to the streams of your love and nourish us with your word. Help us grow in patience, courage and kindness and bear fruit that brings life to others. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
A NOTE FROM PASTOR PHIL
Dear Brothers and Sisters in Christ, special and precious offshoots of the true and Living Vine,
I’ve got some bad news and good news: “ALL have sinned and fall short of the glory of God” (Romans 3:23) Luther, shares the good news this way: ‘Jesus rescued me when I was lost and sentenced to death. He set me free from all my sins, from death and the power of the devil. It cost him more than gold or silver; it cost him his life. Even though he was innocent, he suffered and died for me.’ Wow!! Praise the Lord! May that never cease to amaze and inspire us.
God bless you, your day and your week. In Christ, the Living Vine.
Pastor Phil Joppich
Living Vine Lutheran Church