by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
Free?
by Tim Klein
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So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian (Galatians 3:24,25).
Read Galatians 3:23–25
Through this week, we’ve been talking about winning and losing: about eternal life and where that sits in our relationship with Jesus. Today’s reading from Galatians connects this with the law and faith.
In everyday life, we learn that if we do the right thing according to the law, we live; if we do wrong, we die. We know and experience the law as a boundary to the way we live.
But now in these verses, as in much of Paul’s writing, we are pointed to a new freedom. We are no longer bound by the law. It’s not that the law has nothing to say to us; rather, we now live with a new freedom.
If we still lived under the law, we would remain bound to death – there’s no other way because none of us can perfectly fulfil the law. We sin, and the message from Romans 6:23 is that sin pays out in death (the wages of sin).
In these verses, the law is described as a guardian – something that surrounds and guides us in life. As human beings, we feel constrained by the law of what we can and cannot do. It’s not like a concrete wall – more like an electric fence. If we touch it, we get a shock and back off. We can push through the fence and go our own way, but the damage is done. Our freedom is limited.
But here in these verses, we learn about a new guardian, not a fence, but faith. Now our lives are guided by faith. Even if we barge through the electric fence, faith invites us to turn back to Jesus for mercy, healing and comfort.
This gives us a new freedom that is guaranteed by and found in Jesus.
Thank you, dear Lord, for the gift of faith and the freedom we find in this gift. Keep our lives safe and surrounded by your love and mercy. Keep us turning to you when we find ourselves trapped and burdened by sin. Thank you for the freedom that only you can give. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
A great reversal
by Tim Klein
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Those who love their life lose it, and those who hate their life in this world will keep it for eternal life (John 12:25).
Read John 12:20–28
And here it is again, a very similar text to those of the previous two days. Today, I want to speak about a great reversal – something we human beings find hard to appreciate. We don’t like to talk about losing our lives or giving things up for the sake of the kingdom. We would rather have it all.
If we could rewrite John 12:25, this is more like how we would write it: ‘Whoever loves their life wins it, and whoever loves their life in this world will keep it for eternal life.’
It’s quite a sobering thought to be reminded of how Jesus interprets the worth of our efforts in life. I consider some of those great blessings in my life – my family, my home, my guitar, my friendships, my achievements, my accumulated superannuation funds, those awards and certificates and so on – and wonder whether they contribute in some way to my eternal welfare. Surely they make a difference.
But Jesus reverses my expectations and values, making it clear that my eternal life does not depend on my own efforts. In a strange way, that’s comforting because the opposite is also worth considering: What about my failures, the mistakes I’ve made, the sins that dog my days? What do I really deserve? Certainly not life!
And here, once again, we encounter the gospel. Jesus puts aside his life. In the face of my sin, the dearly loved son of God, loved by his friends and those whom he served, lays down his life and loses it in an act of love for you, me and the world. In mercy, he dies our death and replaces it with eternal life.
So, what remains for you and me? Here, Jesus invites us to see our lives in his eternal perspective. We recognise that our lives, that all we gain and achieve in the final analysis, humanly speaking, finally amount to nothing. Instead, our sin and brokenness attract the mercy and love of Jesus such that he exchanges his life for yours and mine so that we can live with him forever.
‘Lord Jesus Christ, at the foot of your cross, I kneel today. In your wounds, I place my wounds. In your silence, I find my peace. In your sacrifice, I find my worth. Help me to never forget the love you poured out for me. Amen’ (Catholic Daily Prayer).
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
Look ahead with confidence
by Tim Klein
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For those who want to save their life will lose it, and those who lose their life for my sake will find it (Matthew 16:25).
Read Matthew 16:21–28
Here’s a story of one of my young grandchildren – one of those memorable images this grandparent carries around with him. About 10 other little children were running from activity to activity, laughing and having fun together in our backyard. She really wanted to belong with them, but she was finding it hard to keep up and engage. They had all run on, and she stood there swinging one arm – like pumping herself up – till finally she took off and joined them. I loved it.
Being with Jesus can be a bit like that – recognising that his invitation is real and trustworthy: wanting to be with him, swinging our arms and finally running after him. What could possibly be better than living unafraid in a life of faith with him and his family?
Only six more chapters into the Gospel of Matthew, we encounter almost the same text as yesterday. How different is your life today from yesterday? Can any of us tell how any day will unfold as we hang our heels over the edge of the bed each morning? A simple browse of the death notices of the local newspaper reminds us of the fragility of our confidence.
What is the significance of our life? The words of ‘the Teacher’ in Ecclesiastes 1:2 are a sober reminder of the sum total of our lives.
If that’s the full story, why bother continuing? But it’s not. We continue by living with Jesus. How easily we can lose a sense of purpose and joy in life.
And so, we lose our lives and find them again in Jesus.
He reminds us that life with Jesus is full, even in the middle of struggles. Eternal life is assured. In baptism, we are welcomed into the kingdom of God.
How do we live in this kingdom? With confidence! Ecclesiastes 2:24 puts it this way: The best thing we can do is to enjoy eating, drinking and working. These are God’s gifts to us. So, live life to the full. Find an opportunity to love, serve, bless and praise the Lord every day.
We pray with Steve Kuban, who sang in 2014:
I will praise you with all of my life
I will praise you with all of my strength
With all of my life, with all of my strength
All of my hope is in you
My life is in you, Lord
My strength is in you, Lord
My hope is in you, Lord
In you, it’s in you.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.