by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
Responding to God’s call
by Charles Bertelsmeier
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When they had crossed [the Jordan river], Elijah said to Elisha, ‘Tell me, what can I do for you before I am taken from you?’ ‘Let me inherit a double portion of your spirit,’ Elisha replied (2 Kings 2:9).
Read2 Kings 2:1–12
The account of the lives of Elijah and Elisha can be found in the Bible from 1 Kings 17 to 2 Kings 9. Elijah and Elisha were both prophets of God, and the transition between them is recorded in 2 Kings 2. Soon after the exchange recorded in the Bible verse for today, Elijah is taken up to heaven in a whirlwind.
When Elisha asked for a ‘double portion’ of Elijah’s spirit, it wasn’t actually Elijah’s spirit that he was asking for, but for Holy Spirit living in and working through Elijah. What Elisha was asking was that he would also be empowered by Holy Spirit living and working in him. As for the ‘double portion’, in Israeli society at the time, this was reserved for the eldest son in the father’s inheritance. So, Elisha was really asking that he be recognised as Elijah’s successor in carrying on his prophetic ministry.
Now, we need to remember that Elijah didn’t select Elisha as his successor, nor did Elisha decide that he wanted to become a prophet. We read in 1 Kings 19:16 that God told Elijah to find and anoint Elisha as his successor. We read in the subsequent verses that after his call, Elisha killed the bullocks he used in his profession as a farmer and made a fire using the plough and other farming equipment to cook the meat and have a feast. He then turned his back on his old profession to learn how to be a prophet as Elijah’s disciple.
Notice what happened here. God called Elisha into his service. Elisha let go of his past securities and committed his life to God’s purpose. As a result, his focus changed so that his goals and visions aligned with God’s goals and visions for him.
God’s call to us has many similarities. God wants us to let go of the things we cling to for our security and instead learn to trust his love and commitment to us. This is a learning and growing process and takes time. Generally, God’s goals and visions for us are to live as his children in the environments in which he has placed us: our families, our places of work and study, our church families and our communities. This means not looking at these as places that we use to better ourselves, but as places where we live out the other‑centred love that God has first demonstrated to us in the way Jesus lived his life. And we achieve this, not by our own abilities, but by Holy Spirit living in us.
And as for our ‘double portion’ inheritance, that is ours, too. As Jesus’ adopted brothers and sisters, we have inherited all that Jesus has – kept in trust for us.
Holy Spirit, thank you for coming to live in us and guiding us in how to live as Jesus’ brothers and sisters. We ask that you help us to find our security in our Heavenly Father’s love for us. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Journeying with Jesus
by Charles Bertelsmeier
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While he was blessing them, he left them and was taken up into heaven. Then they worshipped him and returned to Jerusalem with great joy (Luke 24:51,52).
Read Luke 24:44–53
I find it interesting to contemplate the rollercoaster emotional ride the closest followers of Jesus had been experiencing. First, there was the excitement and adventure when they had first answered the call to follow Jesus. Then there were the challenges to their long‑held beliefs about what the promised Messiah would be, and even questions about whether Jesus was actually the promised Messiah. Then, after being with him for those three years, Jesus started talking about his impending death/execution. There would have been much unsettling confusion. Would the three years following Jesus have been a waste of their time if they had to go back to their old jobs after he left/died? And their future and security came tumbling down when Jesus was arrested, condemned and crucified.
They were afraid that they would be next, so they went into hiding from the authorities. But then there was the joy when Jesus came back from the dead and the 40 days with him as he clarified for the disciples what his ministry was all about.
However, when he left them again at his return to heaven, I would have thought that his followers would again descend into a time of grieving at his departure. But no. They went to the temple each day full of joy and celebration. Remember that they had not yet received the empowering of Holy Spirit – this was still 10 days away at Pentecost. But they had been transformed. Their fear of the authorities was gone, and they had the confidence that God was in complete control and that he was implementing a plan. They would play a part in God’s ongoing plan, even though they were unaware of many details. Any thoughts of returning to the lives they had before meeting Jesus were now completely expunged from their minds.
When a loved one who knows Jesus personally dies, we, of course, grieve their departure. But in a similar way to the followers of Jesus celebrating his return to heaven, we can celebrate that our loved one has also gone to join Jesus in heaven. And as his followers got on with their lives with the assurance that God had a plan and a future for them, so we too can, still in our grief, have confidence that our loving Heavenly Father will be with us through Holy Spirit in us. His presence helps us focus on God’s ongoing plans for our lives after our loved one is taken from us.
Loving Heavenly Father, thank you for your promise to be with us always, through all the experiences of life you take us through. Please take away our fear of the future, because we know it is all part of your loving plan for us. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Inner peace
by Charles Bertelsmeier
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I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world (John 16:33).
Read John 16:25–33
Jesus promises his disciples peace while at the same time telling them that they will experience ‘trouble’ in this world. How do we resolve this dichotomy? We generally see trouble and peace as opposites; however, Jesus seems to be saying that we can experience his peace even amid troubling times.
One thing we need to become clear about is that being a child of a loving Heavenly Father does not protect us from facing troubling issues. We can still experience medical and health issues; we can be involved in accidents that cause injuries that take a long time to heal and possibly leave us with lingering limitations. We can face financial issues, lose our jobs or experience challenging workplace situations. We may be affected by droughts, bushfires, floods, earthquakes and landslides. We may fall foul of the law, even possibly when we believe we were not at fault. It may financially cost us or even lead to imprisonment. We may fall out with a friend, and our marriage may fail. All these things happen to people committing their lives to God’s care. I know, because I have experienced many of them, some in a minor way and a few more intensely.
When we face these events in our lives, we can spend a lot of time trying to think up answers about how to deal with these ‘challenges’ to the peace in our lives. They can keep us awake at night and rob us of sleep. They can make us tense and hard to live with as we concentrate on solving our problems, leading to relationship issues. We can lose focus as we concentrate on finding solutions and fail to carry out our responsibilities to family, friends and employers, leading to further negative consequences. I have experienced all these too.
Jesus’ answer is, ‘But take heart! I have overcome the world.’ To start with, God is in complete control of his universe, including all the minutiae of our lives. Then, Jesus has assured us that he will be with us always, to the end of time (Matthew 28:20). Whatever God allows to happen in our lives, he uses to grow us in maturity in our relationship with him. So, he promises to be right alongside us as he guides us in working out his solutions to our problems, and he does this through his Holy Spirit living in us. So instead of being busy trying to think up solutions, he wants us to stop, rest in his presence and talk to him about our problems, all the time listening to the guidance he wants to give us.
We also have his word to us in the Bible, so he invites us to spend time reading our Bibles during our rest. Sometimes, the guidance will be during our time of rest. At other times, the guidance will come as we get up and follow where he is leading. As we follow him, we will grow in trusting his commitment to us and in knowing his peace.
Heavenly Father, thank you for being in complete control of everything and for your commitment to growing me in my relationship with you. Thank you for the peace this brings me. Amen.
Charles is a retired engineer who has worked on telecommunications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.