by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
What a difference!
by Faye Schmidt
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He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner’ (Luke 18:13b).
Read Luke 18:9–14
Jesus told this parable to help the disciples better understand how to approach God, reaffirm that the Lord sees all and knows our spiritual state, illustrate righteous behaviour and show whom God justifies.
Jesus surprised his listeners by presenting the Pharisee as a self-righteous hypocrite and the typically despised tax collector as a good person who returned home justified.
This parable was shared to show that pleasing God, finding God and being in right standing with God is not about outward or overt piety, but about worshipping God in truth and love, believing in his promises and obeying God’s law as best as possible.
Redemption for transgressing the law is possible. Jesus says that those ‘even like this tax collector’ can leave and return home justified, not by their own goodness or their own righteousness, but by God’s mercy and the sacrificial work of Jesus Christ. Hebrews reminds us: ‘Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need’ (Hebrews 4:16).
Scripture states that God ‘despises the proud’ but ‘lifts the humble’. Self-righteous people may know how to pray eloquently and appear righteous, but God knows our motives and the condition of our hearts. When we live and approach God in humility, we recognise that Jesus is our only hope for salvation.
The divide between a holy God and a sinful humanity is too great for any human to bridge. Therefore, God sent Jesus to be a ‘light’ that leads to heaven and to our right standing before God.
Jesus lived a sinless life and became the final and perfect sacrifice on Calvary. Because Jesus shed his blood on Calvary and rose again on the third day, we, like the unlikely tax collector, can find justification and redemption.
Heavenly Father, thank you for sending your Son, Jesus Christ, to be the sacrifice for my sin. Help me always to know that my salvation is through your grace, not my doing. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
Humility or humiliation?
by Faye Schmidt
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For all those who exalt themselves will be humbled, and those who humble themselves will be exalted (Luke 14:11).
Read Luke 14:7–11
In our text, Jesus mentions a man who was invited to a wedding and sat in ‘a place of honour’ (verse 8). He was not told to sit there, but simply assumed that was where he belonged. By doing so, he conveyed to everyone at the wedding that he was one of the most important people there.
However, having exalted himself, he was humiliated when the host came and said, ‘Give this person your seat’ (verse 9), because another guest was considered more deserving of that place. The proud man was humiliated as he moved to a lower seat. Consider Proverbs 11:2: ‘When pride comes, then comes disgrace.’
What does Jesus require of us? He says, ‘When you are invited, take the lowest place, so that when your host comes, he will say to you, Friend, move up to a better place.’
When the person sits in the lowest place, he shows everyone that he does not consider himself any better than anyone else. In this parable, the host comes and moves him to a higher seat and honours him before others. It is the host who determines honour.
How do we practise humility? A saying often attributed to CS Lewis is, ‘True humility is not thinking less of yourself; it is thinking of yourself less.’ One way to foster humility in your life is to stop thinking of yourself so much. Sadly, so much in our society today emphasises the individual, their wants and desires, and the importance of self.
God does not call us into his kingdom to set us up as kings and queens but servants. The amazing thing is that once you stop thinking of yourself all the time, your mind will begin to think more about others. It is the humble person who does not focus on what they do not have, but considers what others lack. Pride says, ‘I want!’ and humility says, ‘You need!’ True humility thinks about others more often than about oneself.
Jesus is our example: ‘And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!’ (Philippians 2:8).
Send your Holy Spirit, Lord, that I may consider others more and be more selfless so that I may serve you as I serve my neighbour. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
How great is God
by Faye Schmidt
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Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all’ (Mark 9:35).
ReadMark 9:33–37
There are many in our society who have authority within the context of their role, and they exercise this authority when seated: the king from his throne, the judge from their chair, the Speaker in Parliament from the Speaker’s chair.
Wae know that Jesus has been given all authority on earth and in heaven by his Father, and he is seated at the right hand of God.
Therefore, when we read that Jesus ‘sits down’ to speak to the 12 disciples – that is, to people in the church – we recognise that he speaks from a position of authority. What he says bears all the strength of that authority, and we should take heed.
The contrast between the disciples’ question and Jesus’ response could not be starker. The disciples had not yet grasped the nature of Jesus’ kingdom about which he spoke. They were still thinking of an earthly kingdom and, therefore, looking for where they fit in and who would take over when Jesus died – and Jesus had spoken of his death.
The disciples were measuring themselves against each other – greatness was relative to one another. Their greatness was a product of themselves.
But Jesus embraces a child, holds that child close, and demonstrates that the prime relationship is with him. For this child has nothing to offer in a contest for greatness. Jesus reminds us that we are all created in God’s image. In seeing the child through Jesus’ eyes, we see the Creator of all.
Each of us is great in Jesus’ eyes, as we are part of God’s creation. We, therefore, should welcome each other as equals under God and co-heirs of his kingdom through his grace.
Heavenly Father, send your Holy Spirit to help me to see you in others and serve you as I serve them with love, dignity and grace. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations in Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.