by Sal Huckel
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Read Matthew 3:1–12
Today’s passage invites us to the banks of the Jordan, where John the Baptist was preparing the way for Jesus’ ministry. His humble lifestyle and calls to repentance were already bringing the people to respond to their sins and be baptised by John in the river. Not surprisingly, also came the conflict with the Pharisees and Sadducees.
John’s reprimand and call to repentance is stark. We might feel that it was well deserved. After all, we do know much about the Pharisees and the Sadducees and their apparent hypocrisy. Paul himself was a Pharisee. While the Pharisees and Sadducees had doctrinal disagreements, they were united in their efforts against Jesus. Here, John’s warning is for them all.
What can we learn here today? We can study the baptism John was bringing, how Jesus’ baptism is the one we need and the meaning it has for us now to be baptised into Jesus’ baptism. We can also ponder what it means to ‘produce fruit in keeping with repentance’. How does that look? What do we need to repent of? We sometimes hear that Jesus simplified the Ten Commandments and that we don’t need to worry about all of those anymore; we are not ‘under the law’. However, Jesus said he did not come to destroy the law or the prophets but to fulfil them (Matthew 5:17).
Unless we understand God’s law, we cannot properly repent. We may feel the law is less prescriptive and onerous ‘since Jesus’, but if we begin to unpack the Ten Commandments and look at Martin Luther’s explanations – the Small Catechism is very helpful on this – we will see that they go further than we might expect. It’s a misleading idea that ‘Jesus replaced them’. Helpfully, rather like the ways in which it is best to teach children, Luther offers positive instruction to further expand on the negatives.
Start today with commandment number one: ‘You shall have no other gods before me.’ We don’t have to look very far to see the things that compete for our attention, love and trust. How can you fear, love and trust God above all things today? To produce fruit in keeping with repentance, we need to follow through with this.
Father God, help me to more fully understand the law written in our hearts (Romans 2:15) and produce fruit in keeping with repentance. In Jesus’ name, Amen.
Sal is married to Pastor Matthew Huckel, and they live in Victoria with their six children, enjoying their ministry with Moorabbin–Dandenong Lutheran Church. Their two eldest children are excited to study at undergraduate and postgraduate levels during term time in Sydney. Theology, music, philosophy, literature and history are passions the family shares and explores together. Sal loves writing, speaking and walking to the beach at every opportunity.
Praise be to God
by Sue Smith
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The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his compassion is over all that he has made (Psalm 145:8,9).
Read Psalm 145:8,9,14–21
What a wonderful psalm to rest in today. Why not speak through it like a prayer?
David praises God for his excellent qualities. Psalm 145:8 harks back to when Moses encountered God on the mountain top in Exodus 34:6:
The Lord passed before him and proclaimed,
‘The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness …’
Love is the most powerful force in the world. Much can be overcome through love, and God is the source of this all-encompassing, rich and compassionate love. It is God’s love that overcomes evil. What a wondrous thing is this love that we are shown, which is so unchanging and steadfast. This is the absolute measure for all of us. For those downcast, we see that the Lord upholds all who are falling and raises all who are bowed down (verse 14). This love is for everyone – it is also there in the lowest times.
Let us turn to love for every situation we encounter.
Lord God, we praise you for your all-encompassing love for us and that you would lavish us with so much love. Help us to know and show your saving love in every aspect of our lives, so that through the Holy Spirit we might experience and pass on the joy that comes with being in union with you. Amen.
Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).
Where is the treasure?
by Sue Smith
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..that is, Christ, in whom are hidden all the treasures of wisdom and knowledge (Colossians 2:2b,3).
Read Colossians 2:1–7
Here, Paul is writing to a church that he has not yet visited. They are being bombarded by all sorts of teachings and ways of being spiritual. He wants to encourage them to continue walking in the way they were taught and to know that they are in his prayers and are not alone, even when he can’t be with them.
Riches and treasures are mentioned here – riches of assured understanding in God and the treasures of wisdom and knowledge, but they are found only in Christ. Don’t be tempted to search anywhere else! Knowledge requires wisdom in application; seek the Holy Spirit in this. This comes by being deeply grounded in Christ and built up in him. Continue to take in God’s word every day.
Seek to support and encourage others you may not see physically, just as Paul did with this body of believers.
‘O the depth of the riches and wisdom and knowledge of God’ (Romans 11:33a)!
Lord God, we praise you for sharing the mystery of Christ with us, in whom we have all the treasures we need. Help us to live in Christ in every aspect of our lives, share with others, build up the body of your church, and through this, come to overflow with thanksgiving for being in union with you. Amen.
Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).
Treasure in clay jars?
by Sue Smith
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But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us (2 Corinthians 4:7).
Read 2 Corinthians 4:3–12
Would you keep your treasure in clay jars? Can you imagine your most precious and important items being kept in a clay jar?
In biblical days, clay jars were important vessels that held liquids necessary for life: water, wine and oil. They would have been in constant use. These pointy-bottom amphora jars can still be seen in the ancient countries of Türkiye and Greece.
At home, I associate clay jars with the terracotta-coloured pots seen in the garden – left outside, grimy, mossy, exposed to the elements and, therefore, a little worse for wear … and, if they get knocked over, they break quite easily, and then usually are of no further use or worth – except possibly as pieces in the bottom of the next garden pot.
God has decided, however, that the precious lifesaving message of Jesus Christ should be conveyed through us. We are the clay jars existing on Earth. And there is no greater contrast – that God be glorified and proclaimed through the weak clay jars we are. Paul wanted to assure the Corinthians that they have an important role to play in spreading the gospel.
So, for myself, I’m no longer going to worry if I get the occasional chip around the edges, so long as Jesus is glorified.
Can we accept this?
Lord God, thank you for using us as we are – simple clay jars. Help us to show your saving love in every interaction with others, so that you shine through. May you always be glorified in all that happens in our everyday lives. Amen.
Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).