The power of song

by Tim Klein

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Sing to the Lord a new song (Psalm 98:1a).

Read Psalm 98

Sometimes, we can feel totally powerless and out of control. We don’t always understand what God is doing, and things are happening around us that distress and wound us. The world is in turmoil, and even Australia, which has known relative peace, experiences unrest. God’s word has gone out into all the world, yet so many reject and oppose him. Many people loved by God – even some in our own families – have rejected his love and salvation.

All these things can distress our hearts. They can unsettle our faith and call into question God’s faithfulness. We can feel powerless in the face of such distress. But there is a power greater than all of us. God is still God! He rules. Nothing can change that.

What a privilege that we can connect with the Lord’s power in many ways. That happens when he feeds us with his own body and blood in holy communion. It also occurs through the direct power of God’s word, present and at work in our lives.

There is another significant power that God gives us: the power of song. In the face of our struggles, he tells us to sing: ‘Sing to the Lord a new song!’

Tell the Lord’s story in song. Be reminded of all he has done, is doing and will continue to do for his people. Sing of hope. Sing of past and present mercies. Sing of miracles and mighty acts. Join with his creation – with rivers and trees, seas and mountains. With them, we praise and honour our God.

Not only does this honour and praise the Lord, but it gives us power and courage in the face of darkness, and brings light and hope into our lives. It empowers our lives with hope and the promise of God’s continuing lordship over all creation.

Lord of all: open our eyes to see your presence and what you are doing in the world. Open our ears to hear your voice all around us. Open our hearts and minds to acknowledge and praise your wonderful name. Open our voices to sing a new song to you every day. Empower us to live with boldness and hope as your living and active presence in the world. In the name of Christ. Amen.

Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening. This is the season of flowers: beautiful irises, anemones, proteas, leucodendrons and leucospermums – and roses! They all give witness to God’s glory and grace.

Betrayal and grief

by Tim Klein

Click here to download your printable verse to carry with you today.

The king was shaken. He went up to the room over the gateway and wept. As he went, he said: ‘O my son Absalom! My son, my son Absalom! If only I had died instead of you – O Absalom, my son, my son!’ (2 Samuel 18:33).

Read 2 Samuel 18:19–33

The saga of Absalom is over. Absalom and his lustrous locks lie in a stone-covered pit. The king, his father David, mourns for his death. ‘O Absalom, my son, my son.’

Given Absalom’s betrayal, why did David mourn with such grief? This son, a son whom he loved greatly, had conspired against him, attacked him and caused grief in the households of thousands of soldiers. Does he deserve the grief of his father?

Contrast this with the death of David’s son from Uriah, which we read in Monday’s devotion. The boy is dying, David is fasting and weeping, pleading with God to heal him. When the boy dies, David simply gets on with life. We don’t hear about any significant grief – nothing at all like his grief over the death of Absalom.

I am wondering if there is some crossover with Jesus’ thoughts when he said, ‘I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance’ (Luke 15:7).

It’s as if the boy, who was young and had done no evil against David, is not mourned because he is safe and saved. Whereas Absalom, on the other hand, has committed so much betrayal and violence that David is mourning his eternal loss.

There’s no easy way to explain this double-sided dealing from a human perspective. But what about from the Lord’s perspective? I’m still reflecting on this.

I’m caring for a dying man as I write this. He’s a man of faith. Yes, his family and I will mourn his death, but we will also celebrate and give thanks to God for his life – here and into eternity. God will welcome him safely home: Well done, good and faithful servant – enter!

God grant that our families and loved ones will mourn us, not with deep, explosive grief, but with certainty that we are safe and saved.

Father, we ask in Jesus’ name for a sure and certain faith and trust in you as we commit our loved ones into your keeping. Keep them in faith. Let their hope and ours rest in you. Amen.

Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening. This is the season of flowers: beautiful irises, anemones, proteas, leucodendrons and leucospermums – and roses! They all give witness to God’s glory and grace.

A monument to me!

by Tim Klein

Click here to download your printable verse to carry with you today.

During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, ‘I have no son to carry on the memory of my name.’ He named the pillar after himself, and it is called Absalom’s Monument to this day (2 Samuel 18:18).

Read 2 Samuel 18:1–18

Have you ever reflected on these questions: ‘What is my legacy?’ or ‘Who will remember me when I am gone?’

I have a beautiful wife, three children and 10 grandchildren. Will they be my everlasting legacy? I also have several ‘daffodil children’ – seedlings that I hybridised while living in New Zealand. Some are listed in the international daffodil registry. Will that be enough as an everlasting legacy? Or should I perhaps do an ‘Absalom’ and erect a pillar, a statue of myself to be seen by everyone who follows after me?

And then I remember the words of the funeral rite: ashes to ashes, dust to dust. From dust you came and to dust you shall return.

Ecclesiastes 1:2 tells us:

‘Meaningless! Meaningless!’ says the Teacher.

‘Utterly meaningless! Everything is meaningless.’

How ironic that Absalom was buried in a stone-covered pit, despite his enduring pillar, his plotting, and his efforts to go to war with his father to take over the kingdom and the thousands of soldiers who died in that war.

Let’s not hand over our lives to anger and war. Instead, let’s seek peace and pursue it, using all we have to serve the Lord and each other. Our lasting monument is to be in Christ. Christ is the beginning and the end. In Christ we remain. His love, his mercy and his grace are the heartland of eternity at work in us now.

They will remember us for a while – but then we will be gone from this place, and they will remember us no more. When we live and move and have all our being in Christ, we are not ‘meaningless’. The best legacy we can leave is to be the living, loving, serving, gracious presence of Christ.

Father God, thank you for gathering us up into Jesus. Let our serving in his name, as his living presence, be our eternal legacy. We ask this in his name. Amen.

Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening. This is the season of flowers: beautiful irises, anemones, proteas, leucodendrons and leucospermums – and roses! They all give witness to God’s glory and grace.