by Pastor Tim Klein
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Read Genesis 29:1–20
In yesterday’s devotion, in Genesis 28:2,3, Jacob’s father Isaac sends him on his way with instructions and a blessing:
Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples.
So much for ‘the best-laid plans of mice and men’ (thank you, Robert Burns). Those plans soon went astray. With some significant manipulation (dare we say ‘skullduggery and trickery’) by Laban, not one, but two wives – both the daughters of Laban – were married to Jacob. But God’s plan was still at work. Fulfilment of the blessing took more than one wife; it took both wives and two maidservants, Bilhah and Zilpah (whom Jacob also married), to produce Jacob’s 12 sons, the founding fathers of the tribes of Israel.
It is amazing how God persists with his plan. It’s the big salvation plan. One of the sons is Judah – and his house is the house of Israel from which Jesus came.
If you are interested in the story, keep reading Genesis for the extraordinary roll-out of God’s saving plan all those generations ago.
Is there some encouragement in this for you and me? If you read on, you will discover the characters of the 12 leaders of the tribes of Israel. They were many and varied, and God had something to say and do through each of their lives.
You may find a direct comparison to your life among them. However, in general terms, you will see the miracle of how the Lord works through different people, in good and bad situations, always working for the good of his people and the sake of his kingdom.
By all means, we lay our plans. But most of all, we trust the Lord to guide us through them all.
Lord: you must laugh sometimes at the plans we make. Yet despite us, you remain working in and through us. Please continue to give us the confidence to boldly step ahead in faith, trusting in you, knowing that you are there with us, working your good for the sake of your kingdom. Amen.
Tim has served as a pastor for more than 30 years in Australia and New Zealand. He plans to retire on 12 January in 2025. Husband to his wife Joy, father of three and grandfather of more than 10, Tim says he is living in hope. He enjoys gardening (especially his orchard of more than 60 trees, succulents and flowering plants), making music (he loves to sing), beekeeping and taking photos.
The source of integrity
by Dianne Eckermann
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Test me, Lord, and try me, examine my heart and my mind; for I have always been mindful of your unfailing love and have lived in reliance on your faithfulness (Psalm 26:2,3).
Read Psalm 26:1–8
Could anyone stand up and claim to have led a blameless life? Would anyone actually believe them if they did? Yet, this is precisely what the psalmist does as he begins his prayer to God, asking for vindication.
Superficially, this sounds like quite a hypocritical prayer. It’s a bit like footballers called before the tribunal, insisting they are blameless and have always played fairly – after all, you can just look at their record. Or a politician who has just ousted a previous leader, claiming to act with integrity. It only takes the media a second or two to find incriminating quotes that make claims of integrity go viral.
However, the psalmist confidently asks God to test him and examine his conscience. If we look carefully at verse three, the writer of this psalm can give a compelling reason for his prayer. It is his ongoing trust in God’s unfailing love. It is a love that is always present no matter what happens. God has always been faithful; therefore, the psalmist, in response, is faithful too, praising God and finding joy in his presence. Because the psalmist is walking with the Lord, he is not under the influence of the hypocrites, the deceitful and others who do wrong. In choosing a life of integrity, the psalmist is under the influence of his Lord. It is a life of trust, love and faithfulness.
Lord, thank you for your unending love and mercy. Keep us from the influence of those who are deceitful, and guide us to lead lives of integrity so that we know the joy of living in your presence. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
People of God
by Dianne Eckermann
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Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (1 Peter 2:10).
Read 1 Peter 2:4–10
In the 2,000 years since these words were written, Christianity has grown throughout the world. The concept of Christianity is not new to us. It is not unfamiliar, even to non-Christians.
In today’s passage, we read of Christ as the living stone, referring to the resurrected Christ. His followers are like living stones, as they too have life – through the crucifixion, death and resurrection of Jesus. Through the images in this passage, people who believe are given a new identity. They are a chosen people, special to God, called into his wonderful light. They are early Christians united with God through Jesus.
This must have been a wonderful revelation to the early church. Before they knew Jesus, the rejected cornerstone, there was nothing to bind them together, but now they know who they are and whose they are. Now, through God’s unearned mercy, they are people of God and are precious to him.
The followers of Christ today have grown from these early beginnings and live in a different world, spiritually, culturally, politically and technologically. Different denominations have emerged over the centuries. However, these differences change nothing – it is still a world in need of mercy. Despite divisions in the church, we are given a beautiful, unifying statement in verse 10: ‘… now you are the people of God …’ This is our identity as Christians. We are all people of God.
Merciful God, we come to you with thanks that you do not treat us as we deserve but offer us your great mercy. Help us to show your mercy and love to people around us each day. In Jesus’ name, we pray. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.
Short time or long
by Dianne Eckermann
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Paul replied, ‘Short time or long – I pray to God that not only you but all who are listening to me today may become what I am, except for these chains’ (Acts 26:29).
Read Acts 26:18–29
Arachnophobia, a fear of spiders, is allegedly the most common phobia in the world, followed by glossophobia, the fear of public speaking. There is also a relatively new phobia, nomophobia, or the fear of being without your mobile phone, which is catching up. St Paul’s attitude towards spiders is not recorded; however, he is known for his ability to craft and deliver his amazing message about Jesus and his victory over death.
In today’s reading, Paul is again speaking up, not just in public, but before King Agrippa. Paul is a notable orator, and his speech on this occasion displays just how well he can deliver his message, even though the Jewish leaders arrested him and he stands before the king in chains. He is not overawed by authority or the presence of the king and, with the help of God, he stands to ‘testify to small and great alike’ (verse 22).
The end of Paul’s speech is about how his message about Jesus is consistent with the teachings of Moses and the prophets. When he is interrupted and accused of being mad, he responds calmly and politely, yet again stressing that nothing he says is new to those familiar with the prophets and flattering King Agrippa by including him among the knowledgeable.
Paul’s response to Agrippa at the end of his speech is most powerful. ‘Short time or long,’ he begins. In other words, time does not matter, as he will continue to preach about Jesus for as long as it takes. He continues, ‘I pray to God.’ It is God’s message he is sharing, and through God’s help that he can stand before Agrippa and his accusers and speak. His message also is not just in response to Agrippa, but to all who are listening to him. It is not a message just for the powerful or for leaders; God is for everyone. Finally, we can imagine a wry smile when Paul says he prays that all will be like him, except, of course, for his chains.
We, too, can thank God that if Paul ever had a fear of public speaking, he overcame it, and many years later his voice is still heard.
Heavenly Father, thank you for all who share your message and for helping us to understand the full extent of your love for us all. Guide us through your Holy Spirit as we live out your truth and love in our world. Amen.
Dianne has served in Lutheran education as a teacher, school leader and system leader at Lutheran Education Australia. Now retired from full-time work, she continues to volunteer on several committees and as a school board member. She lives in the Adelaide Hills with her husband, Robert, and is in strong demand as a babysitter for her three grandchildren.