All light, no night
by Stuart Gray
Click here to download your printable verse to carry with you today.
There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever (Revelation 22:5).
Read Revelation 21:10–22,22:5
How do you describe perfection? More specifically, how do you describe God’s perfection and the promised eternal life with him?
Today’s reading offers a good attempt to describe the divine splendour. It is rich in imagery, a breathtaking vision of extravagant beauty and perfect fellowship with God and the Lamb.
I doubt if modern film technology could do justice to the glory and brilliance expressed in this passage. It is beyond human comprehension.
But apart from the dazzling description of the New Jerusalem, there are three very interesting insights.
Verse 22 says, ‘I did not see a temple in the city.’
The temple in Jerusalem was central to Old Testament Jewish life. As well as a place of worship, it was the spiritual, religious and national centre of Israel. The inner sanctum of the temple represented God’s presence. But while the people worshipped at the temple, their access to the inner sanctum was very limited, only by a priest on the Day of Atonement.
In the New Jerusalem, there is no temple, ‘because the Lord God Almighty and the Lamb are its temple’. There are no barriers between God and the redeemed; there is direct fellowship with God as full reconciliation has been achieved.
The second important message is that there is no more night. Darkness is often associated with fear, danger, evil and death, but in the New Jerusalem, none of these exists, only the pure light of the Lord God.
And the third insight of this vision: ‘… and they will reign forever and ever.’ This relates to Genesis and God’s original intention that humankind should rule over creation under God’s authority. A creation that was ‘very good’ (Genesis 1:31).
Redeemed humanity is not merely living eternity; they are reigning with God.
What a wonderful vision and hope to hold onto.
Heavenly Father, we so look forward to your promise of being in direct fellowship with you and the Lamb in the New Jerusalem. Help us to be your light in this world so that all people may come to you through your Son, Jesus Christ, our Lord and Saviour. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
One mediator
by Stuart Gray
Click here to download your printable verse to carry with you today.
For there is one God and one mediator between God and humankind, the man Christ Jesus, who gave himself as a ransom for all people (1 Timothy 2:5,6a).
Read 1 Timothy 2:1–7
Today’s reading raises a difficult question. Are Christians the only ones who will see salvation and eternal life? The text says, ‘For there is one God and one mediator between God and humankind, the man Christ Jesus.’
But the next verse says, ‘… who gave himself as a ransom for all people.’
A definitive answer to the question is way above my pay grade, so I would like to take a wider look at the passage and explore what Paul is saying to us.
First of all, Paul urges us to pray for all people. That’s a big ask. During intercessions, when we have the opportunity to pray for those in our hearts, I soon run out of names of family and friends and a few general categories. But Paul says to pray for all people.
And he has distinctions in prayer: supplications, requests for specific needs; prayers, general worshipful communication with God; intercessions, pleading on behalf of others; and thanksgivings, expressions of gratitude.
Paul says we should pray for all those in authority so we can live in ‘all godliness and holiness’.
And the reason for this? Verses 3 and 4 say, ‘This is good, and pleases God our Saviour, who wants all people to be saved and to come to a knowledge of the truth.’
Again, Paul says God wants all people to be saved and know the truth. And the truth Paul refers to is that there is one mediator between God and humankind. This is ‘the man Christ Jesus who gave himself as a ransom for all people’.
It is clear that Christians are to place their trust in Christ alone as mediator, but God wants the salvation of all people. Thankfully, it is not our role to judge individuals. Our faith is in God’s justice and mercy.
As Christians, we can bear witness to Christ crucified, the mediator between perfect God and sinful humankind; we can respect and love people of other faiths and leave the final judgement to God.
Heavenly Father, we pray that the Holy Spirit works through us to be witnesses to Christ crucified. Help us to treat all people with love and respect. In the name of Jesus, our Lord and Saviour. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
You choose
by Stuart Gray
Click here to download your printable verse to carry with you today.
We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles (Acts 13:46b).
Read Acts 13:42–49
This passage describes the dramatic response among the Gentiles to the message that Christ died for all peoples, not just the Jews. It takes place during the first missionary journey of Paul the Apostle and Barnabas in Pisidian Antioch. After Paul’s sermon in the synagogue, people want to hear more about forgiveness and the hope offered by God’s grace through Christ.
The next Sabbath, the whole town turned out – such was the spiritual hunger – but this upset the Jews, who were jealous of the response by the Gentiles to the gospel. They began to contradict Paul and Barnabas and ‘heaped abuse upon them’.
(It’s interesting how we now place a lot of blame on social media for social and political divisions and for people’s inability to discuss issues rationally and respectfully. However, well before social media, abuse was obviously part of the playbook to discredit those with different ideas.)
This raises an interesting question.
Martin Luther writes in the Small Catechism:
I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to him; but the Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith.
But Paul and Barnabas say to the Jews that while the word of God was preached to them initially, they rejected it and ‘did not consider themselves worthy of eternal life’.
People are still accountable for how they respond to the gospel. Just as Jesus offered comfort, he also confronted the establishment. The gospel comforts and confronts at the same time.
Compare the negative reaction of the Jews with how the Gentiles responded to Paul’s message – with rejoicing, glorifying the word of God and faith.
It raises questions about how we respond to God’s word. Do we consider ourselves worthy of eternal life?
Heavenly Father, help us to turn to Christ for the big and little events of our lives. Give us the heart to rejoice in God’s word and to have true faith in your promise that we are worthy of eternal life with you. In the name of the crucified one, Jesus Christ, our Lord and Saviour. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
The challenge of change
by Stuart Gray
Click here to download your printable verse to carry with you today.
When they heard this, they had no further objections and praised God, saying, ‘So then, even to Gentiles God has granted repentance that leads to life’ (Acts 11:18).
Read Acts 11:1–18
Changing a long-held and deeply ingrained cultural attitude or belief can be extremely difficult.
A major inflection point for the Jewish people was the ministry of Jesus and the death and resurrection of Jesus Christ.
In today’s reading, the people of Israel are confronted with the reality that Christ died for all. In the previous chapter, Peter visited the house of the centurion Cornelius. For Peter to be comfortable doing that, God had to work on him to understand his will.
The vision of a large sheet being let down to earth containing all kinds of animals is a strange one; however, the message to Peter is ‘do not call anything impure that God has made clean’. This vision happened three times. It gives me some solace that, at times, even Peter struggled to understand God’s purpose.
Upon meeting Cornelius, Peter said that ‘it is against our law for a Jew to associate with a Gentile or visit him’; however, because of the vision, Peter was comfortable being with Cornelius and the large gathering.
The dietary distinctions of the Old Testament had symbolised Israel’s separation from the nations. Now, through Christ, God removed another barrier between Jew and Gentile.
While speaking to the gathering, the Holy Spirit came upon them. The Jewish believers were ‘astonished that the gift of the Holy Spirit had been poured out, even on the Gentiles’.
When Peter went back to Jerusalem, he copped criticism from the ‘circumcised believers’.
In this passage, Peter explains what happened and concludes by remembering what Jesus said: ‘John baptised with water, but you will be baptised with the Holy Spirit. So, if God gave them the same gift that he gave us, who was I to think that I could stand in God’s way?’ (verses 16,17).
It was a logic that was difficult to argue against, and the objectors had no further issues and praised God, saying, ‘So then, God has granted even the Gentiles repentance unto life.’
This is something we must remember and renew each day. Christ died for me and for everyone.
Heavenly Father, help us to throw off the beliefs and attitudes that keep us from accepting that Christ is our Saviour. We pray that the Holy Spirit sustains us in our faith and in our witness to the world. In Jesus’ name. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
A new creation
by Stuart Gray
Click here to download your printable verse to carry with you today.
‘As the new heavens and the new earth that I make will endure before me,’ declares the Lord, ‘so will your name and descendants endure’ (Isaiah 66:22).
Read Isaiah 66:18b–22
These are the last verses, bar two, in the final chapter of Isaiah, a book full of prophetic visions. A major theme of Isaiah is God’s judgement of external evil and inward corruption. Isaiah 66:18 refers to this judgement, ‘For I know their works and their thoughts …’, but it quickly moves to a time of gathering and restoration, ‘And I … am about to come and gather the people of all nations and languages, and they will come and see my glory’.
God is not just gathering the people of Israel, but ‘all nations and languages’. This indicates God’s plan to offer salvation to all people, not just Israel. He says that after the judgement, some survivors will be sent to the four corners of the world, to people who ‘have not heard of my fame or seen my glory’, to proclaim his glory.
This would have been difficult for the people in Isaiah’s time to grasp. Priests came from Aaron’s line, and Levites came from the tribe of Levi, yet the prophecy says people from all nations will serve in these roles. The idea of the priesthood of all believers (1 Peter 2:9) foreshadowed here is another example of the incredible interconnectedness between the Old and New Testaments.
And these nations, who have been the enemies of Israel, oppressors and idol worshippers, will now worship God and participate in a grand pilgrimage to Jerusalem.
Then God declares, ‘As the new heavens and the new earth that I make will endure before me, so will your name and descendants endure’ (verse 22).
Isaiah 65:17–25 describes the new heavens and new earth with wonderful imagery of life, fulfilment, harmony and peace. There will be a transformation: ‘The former things [the fallen world] will not be remembered nor will they come to mind’ (Isaiah 65:17).
The new heavens and the new earth will be sustained by God, as will his people. There will be renewal under God’s reign, and his people will have everlasting life.
What a wonderful and joyous prospect.
Heavenly Father, your glory and majesty are hard for us to comprehend, as is your promise of new heavens and a new earth that will be sustained by you. Help us to keep this vision in our hearts as we face the highs and lows of our daily lives, so we always have hope for the future. In Jesus’ name. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
A feisty faith
by Stuart Gray
Click here to download your printable verse to carry with you today.
Then Jesus said to her, ‘Woman, you have great faith! Your request is granted.’ And her daughter was healed at that moment (Matthew 15:28).
Read Matthew 15:(10–20) 21–28
The elements of this story are simple. A woman seeks healing for her daughter from ‘The Healer’. However, her encounter with Jesus is quite profound. A Canaanite – historic enemy of Israel – and a woman, possibly without a husband, so an outsider even in her own country.
Yet this woman recognises Jesus as ‘Lord, Son of David’. She pleads for mercy and, much to the disciples’ annoyance, persists.
Jesus’ initial reaction and conversation seem harsh. Firstly, he ignores her, which I’m sure is not a technique recommended by modern counsellors dealing with a distressed person. But the silence demonstrates how persistent the woman is and points to the strength of her faith.
Jesus then emphasises her ‘outsideness’. ‘I was sent only to the lost sheep of the house of Israel.’ This does not stop her. She ignores what Jesus has said but takes advantage of the fact that he is talking to her. ‘Lord, help me.’ A simple and humble plea for help.
But Jesus has not finished testing her faith. ‘It is not right to take the children’s bread and toss it to the dogs.’ Imagine the outrage that public statement would cause today! Social media would be white hot.
Again, this does not deter the woman, and her response is amazing. ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ That response would take me a day or two to formulate.
In her response, the woman recognises Jesus’ purpose for the lost people of Israel. She trusts that he has mercy enough for those beyond Israel.
This is a story of powerful spirituality. The woman acknowledges her need, refuses to give up, trusts Jesus’ mercy and approaches him with humility.
Jesus meets us in our individual situations, in the down-and-dirty harshness of life.
I wonder what the disciples learnt from this encounter. The Canaanite woman foreshadows the inclusion of Gentiles into God’s kingdom. Yet even after the resurrection, some of the disciples struggled to understand that Jesus died for all people and nations.
Do we persist in prayer like the Canaanite woman?
Heavenly Father, we thank you for the examples of faith you have given us in Scripture. Help us to acknowledge our needs, be humble, trust in your mercy and be persistent in prayer. Thank you for accepting Jesus’ sacrifice on the cross so that all people and nations can have a personal relationship with you. We pray in the name of Jesus Christ, our Lord and Saviour. Amen.
Stuart lives with his wife Pamela Dalgliesh in Mansfield, in the beautiful High Country of Victoria. In between helping to maintain a large garden and domestic orchard with 80 fruit trees, Stuart is a volunteer mentor for learner drivers, a Red Cross patient transport driver and is involved in a very active Mansfield Anglican church community. Stuart loves travelling, being outdoors and maintaining a fit and healthy lifestyle.
Joyful expectation
by Pauline Simonsen
Click here to download your printable verse to carry with you today.
May God be gracious to us and bless us (Psalm 67:1a).
Read Psalm 67
We have heard and seen this week our God’s salvation for wilful humans, and that God’s heart is grace: undeserved mercy. We’ve seen this repeatedly in the Bible, and we see it in our own lives. Pause for a few moments and think of God’s goodness to you, entirely undeserved. Given to you, simply because the Lord loves you. Maybe name those gifts out loud – such as precious people, a home, daily food, good work – and thank God for them.
Truly, our only prayer as humans can be:
God, continue to be gracious to us! Continue to bless us with your wise provision and help. Continue to look upon us with your love. Continue, God, to be you: rich in mercy, slow to anger and abounding in steadfast love.
Then the people of the earth will know who you are, when they see your faithfulness and how you save and care for your people. And they will praise you too! All the people groups of all the nations will see, know and rejoice with us. They will see how our God rules with justice, and causes the earth to flourish for all people. ‘God will bless us, and all the ends of the earth will honour him.’
The psalmist’s praise song sounds so positive, but it may seem a forlorn hope to us today, as we look at a world increasingly hostile to the God we know in Jesus. People are more wilful and rebellious against the Lord than ever. How unlikely that they will all recognise and praise the Lord!
But the psalmist’s prayer is right. Like Isaiah (see Isaiah 52:10), the psalmist prophetically prays in faith, declaring that all people of the earth will see the grace and salvation of our God.
And as we say this psalm with him, we speak prophetically into the future, declaring that the Lord Jesus will return to judge with equity and to rule with goodness. Every knee will bow, and every tongue confess that he is Lord, to the praise and glory of God.
Psalm 67 looks back to God’s faithfulness in the past, to his goodness in the present, and to his glory in the future.
Hold fast – God will bless us, and all the earth will praise our Lord!
Remind us, Lord God, when we see only the wickedness of our world, that your grace and salvation never fail! Lift our eyes to the horizon to look with joyful expectation for the coming of our King Jesus, when this psalm will be fulfilled. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.
God never turns away
by Pauline Simonsen
Click here to download your printable verse to carry with you today.
Faith comes from hearing the message, and the message is heard through the word about Christ (Romans 10:17).
Read Romans 10:16–11:1
Think of the times you’ve turned your back on God in the past week. When he’s been speaking, and you’ve metaphorically put your fingers in your ears and started saying ‘la, la, la’ very loudly. Like turning over and going back to sleep when you wake early in the morning with an invitation to spend some time with God. Or ignoring the prompt to connect with the person who keeps coming into your mind. Deciding to indulge the bad habit, even though you know it’s wrong. Telling yourself you’ll read the devotion ‘later’. Yeah, me too.
God is always speaking to us, calling us to him, but humans seem to be hardwired to reject him and to turn away from his invitations to come to him. Even we who have been redeemed by him, reborn in our baptism, made his children – we still struggle with this old nature that doesn’t want God. The Apostle Paul knew the struggle too. He lamented: ‘I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate’ (Romans 7:15).
It’s not like we haven’t heard the word of God; we have, over and over, from parents, pulpits, podcasts! It’s not like we don’t understand who God is in Jesus and what God has done for us. The Israelites had the same struggle, as Paul says in today’s reading. They heard, they understood – but many of them still rejected God’s word about Christ. The problem is human wilfulness, our ‘old Adam’. Paul quotes Isaiah quoting God: ‘All day long I have held my hands out to a disobedient and obstinate people.’ That’s Israel in captivity; Jonah in the belly of the fish; failing, sinking Peter; you and me – we are all those disobedient, obstinate people. Surely God gets sick of our repeated rejections of him? Surely he will turn his back on us?
‘No!’ says Paul. God will not reject his people. God still speaks his beautiful message of grace, the good news: the word about Christ. We hear again that God’s mercy in Jesus never ends, and with the Holy Spirit’s help, we believe. We put our faith in the one who is grace incarnate – our Jesus, standing before us right now, saying, ‘Come.’
Beloved Jesus, we hear you now, calling us to yourself, like you called Peter out of the boat. O loving Lord, help us to come to you and follow you today. Forgive our wilfulness, and with your Spirit’s help, give us hearts to love you, Lord, and to obey you this day. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.
The grace of Jesus
by Pauline Simonsen
Click here to download your printable verse to carry with you today.
… they knew it was the Lord (John 21:12b).
Read John 21:1–13
The disciples are lost; they don’t know what to do. Their master was crucified, dead and buried, but now he is miraculously alive again. How can this be? And what are they supposed to do now? Confused and disoriented, they return to the one thing they know: fishing. But today, they’re not even successful at that.
And then: the man on the shore in the early morning light, the call to try once more and the catch of fish – so big they can’t get it on board and must tow it to shore.
Suddenly, the disciples’ heads are full of echoes and memories of another morning three years before, of a man on the shore and another enormous catch. John turns to Peter: ‘It is the Lord!’ And Peter can’t help himself; he leaps out of the boat into the water to go to Jesus. Like he did that night on the lake in the storm – ‘call me to you!’ he’d cried. And Jesus said, ‘Come.’ Peter, desperate to be with his Lord.
But there has been much water under the bridge in those three years. There has been ‘Get behind me, Satan’ (Mark 8:32,33)! There has been Peter’s overconfident declaration (Mark 14:29–31) and then his falling asleep in Gethsemane (Mark 14:37,38). There was his foolish attempt to defend against Jesus’ arrest (John 18:10,11). And, worst of all, there was Peter’s denial of his Lord three times (Mark 14:66–72). The Peter who jumps out of the boat to go to Jesus is heartsick, ashamed and humbled.
But see how Jesus receives him. With a welcoming fire and bread and fish ready to eat. No rebuke or condemnation. Instead, he tells Peter to bring some fish they just caught. Surely, as Peter goes to help the others bring the haul ashore, he is remembering when Jesus called him three years before: ‘Don’t be afraid; from now on you will be catching people’ (Luke 5:10).
Perhaps the Lord still has a purpose for him?
As Jesus takes the bread and gives it to them, echoing another sacramental meal, Peter realises that above all else his master is grace. Jesus redeems failing humans like Peter, like us.
‘The steadfast love of the Lord never ceases; his mercies never come to an end. They are new every morning’ (Lamentations 3:22,23b).
Bless you, loving Lord, for your endless grace for us failing humans. Thank you that every day I begin again in your merciful love. Walk with me today, and use me for your kingdom purposes. I go out now in your peace. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.